Whatever was true—the cone was gone. And what a weapon that one little holder of the shaking death would have been for us!
CHAPTER XXVIII
In the Lair of the Dweller
It is with marked hesitation that I begin this chapter, because in it I must deal with an experience so contrary to every known law of physics as to seem impossible. Until this time, barring, of course, the mystery of the Dweller, I had encountered nothing that was not susceptible of naturalistic explanation; nothing, in a word, outside the domain of science itself; nothing that I would have felt hesitancy in reciting to my colleagues of the International Association of Science. Amazing, unfamiliar—advanced—as many of the phenomena were, still they lay well within the limits of what we have mapped as the possible; in regions, it is true, still virgin to the mind of man, but toward which that mind is steadily advancing.
But this—well, I confess that I have a theory that is naturalistic; but so abstruse, so difficult to make clear within the short confines of the space I have to give it, so dependent upon conceptions that even the highest-trained scientific brains find difficult to grasp, that I despair.
I can only say that the thing occurred; that it took place in precisely the manner I am about to narrate, and that I experienced it.
Yet, in justice to myself, I must open up some paths of preliminary approach toward the heart of the perplexity. And the first path is the realization that our world whatever it is, is certainly not the world as we see it! Regarding this I shall refer to a discourse upon "Gravitation and the Principle of Relativity," by the distinguished English physicist, Dr. A. S. Eddington, which I had the pleasure of hearing him deliver before the Royal Institution.[1]
I realize, of course, that it is not true logic to argue—"The world is not as we think it is—therefore everything we think impossible is possible in it." Even if it be different, it is governed by law. The truly impossible is that which is outside law, and as nothing can be outside law, the impossible cannot exist.
The crux of the matter then becomes our determination whether what we think is impossible may or may not be possible under laws still beyond our knowledge.