Woman, with child, [26]; East and West differ greatly in status of, [313], [314]; Anglo-Saxon regard for, [313]; reputed Occidental contempt for, [314], [315]; culture and privileges of the American, [316]; the Oriental indifferent to fine points of behavior toward, [316], [317]; the Oriental does not consider man superior to, [317-19]; Christian and Mohammedan, in Syria, [318] n., [331]; explanation of the Oriental's attitude toward, [318], [319], [322]; in home of cultivated Syrian, [323], [324]; Syrian attitude toward, according to St. Paul, [325-33]; of Syria, not always submissive, [329]; her social privileges in the East limited because of fear for her, [330], [331], [349]; a reason for veiling, in the East, [332]; modesty the chief charm of Oriental, [332]; why called hûrmat, [333]; the harem, [333], [334]; reason for man's precedence of, in social affairs, [334], [335]; her place is in the home, [348]; classified with reference to virtue and its opposite, [351]; the Oriental's descriptions of, [351-55]; the virtuous, description of, [355-64].
Woman, as a term of address, [340-45].
Wrestling in prayer, [12].
Yusuf Balua', [305-09].
Zad, [249-51].
Zeara, the (pilgrimage to a shrine), [12-17], [47-48].
Zûkreh (remembrance), [63], [65].
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