[[9]] Deut. xxvii: 15, 42.
CHAPTER VI
THE SHEPHERD
"I am the good shepherd" is one of Jesus' most tender, most compassionate sayings. The first sixteen verses of the tenth chapter of St. John's Gospel, from which this saying comes, should be joined to the twenty-third Psalm. Notwithstanding the fact that John's words are tinged with Greek thought, as descriptive of shepherd life in the East, those two portions of Scripture belong together.
The various phases of shepherd life in Syria are indelibly printed in my memory. Our mountain village home was situated on the upper slope of a rather steep hill, at the base of which a thin stream flowed over its rocky bed. Across the narrow ravine, on the lower slope of another hill, just opposite our home, there were three sheep and goat folds. There for years I watched the shepherds and their flocks go out and come in, morning and evening, from early spring until late autumn, when the shepherds dismantled the folds by removing their thorny fences, pulled down their rude bowers, and led their flocks to the "lowlands," where they spent the short winter season. The wailing of Isaiah, in the twelfth verse of the thirty-eighth chapter (Revised Version), "My dwelling is removed and is carried away from me as a shepherd's tent," reminds me very strongly of the easy removal and complete disappearance of that temporary shelter, which I so often saw torn down and carried away.
While at work in the fields cutting stone for my father's building operations in various parts of Mount Lebanon, the shepherds were all around us. In those days I watched the shepherd lead his flock "into the waters of rest," or the restful, refreshing waters, which the English version renders "still waters." I watched him as, by inarticulate, deep, guttural sounds, whistling, certain characteristic words which the flock seemed to understand, and the flinging of pebbles or "smooth stones," such as those with which David smote Goliath, he guided, I might say invited, the "blessed creatures," into every nook and corner among the rocks where there was pasture. It was this solicitous watchfulness of the shepherd which the writer of the twenty-third Psalm had in mind when he said, "The Lord is my shepherd, I shall not want." In the heat of the day the shepherd made his flock "to lie down" in the pasture ground, and the "blessed ones," as the shepherd always calls his sheep and goats, would fold their nimble legs and lie down, singly and in small groups, a surpassing picture of contentment, trustfulness, and peace. They seemed to realize that although they were in the wilderness they had nothing to fear. For the loving shepherd, with his strong and heavy staff, was in their midst to ward off all danger from them.
The opening verses of the tenth chapter of the Gospel of John contain most significant allusions to the sheepfold. "Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber." Here the reference is to the fold of the dry season, such as those I have already mentioned. The winter sheepfold is a roofed stone hovel called merah. It has one low door and no windows; therefore, by climbing up the fold, "some other way" the robber could secure no booty. The roofless fold is called hedherah and is built of rough stones (such as are used in New England stone fences) to the height of five feet. Above the stone construction rises a high seyaj (hedge) of thorny branches, securely fastened between the stones. It is this hedge which is especially designed to prevent the "thief and robber" from climbing into the sheepfold.
"But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out." The shepherd's rude tent is located near the door. There also his faithful dog lies. The word "porter" in the text refers more, perhaps, to a Greek than Syrian custom. However, in case of large flocks, the under-shepherd, or the "helper," who guards the door, answers to the "porter."
The calling of the sheep or goats by name should not be taken literally. The animals are not named as persons are. The shepherd knows all the members of his flock by certain individual characteristics, and realizes the fact quickly when one of them is lost. The more prominent ones are given adjectival names, such as the "pure white," the "striped," the "black," the "brown," the "gray-eared," etc. But it should be borne in mind that the saying, "And he calleth his own sheep by name, and leadeth them out," indicates the tender love of the shepherd for his flock, but not that the animals answer to their names. They are never trained to do that. He "leadeth them out," not by calling their names, but by giving certain sounds which they recognize.