So also were the humble shepherds privileged to see the wondrous child shortly after birth. "And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go to Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary and Joseph and the babe lying in a manger."[[5]]
In the twelfth verse of the second chapter of the Gospel of St. Luke, the English version says, "And this shall be a sign unto you; ye shall find a babe wrapped in swaddling clothes, lying in a manger." Here the word "clothes" is somewhat misleading. The Arabic version gives a perfect rendering of the fact by saying, "Ye shall find a swaddled babe, laid in a manger."
According to general Syrian custom, in earliest infancy a child is not really clothed, it is only swaddled. Upon birth the infant is washed in tepid water by the midwife, then salted, or rubbed gently with salt pulverized in a stone mortar especially for the occasion. (The salt commonly used in Syrian homes is coarse-chipped.) Next the babe is sprinkled with rehan,—a powder made of dried myrtle leaves,—and then swaddled.
The swaddle is a piece of stout cloth about a yard square, to one corner of which is attached a long narrow band. The infant, with its arms pressed close to its sides, and its feet stretched full length and laid close together, is wrapped in the swaddle, and the narrow band wound around the little body, from the shoulders to the ankles, giving the little one the exact appearance of an Egyptian mummy. Only a few of the good things of this mortal life were more pleasant to me when I was a boy than to carry in my arms a swaddled babe. The "salted" and "peppered" little creature felt so soft and so light, and was so appealingly helpless, that to cuddle it was to me an unspeakable benediction.
Such was the "babe of Bethlehem" that was sought by the Wise Men and the shepherds in the wondrous story of the Nativity.
And in describing such Oriental customs it may be significant to point out that, in certain localities in Syria, to say to a person that he was not "salted" upon birth is to invite trouble. Only a bendûq, or the child of an unrecognized father, is so neglected. And here may be realized the full meaning of that terrible arraignment of Jerusalem in the sixteenth chapter of the Book of Ezekiel. The Holy City had done iniquity, and therefore ceased to be the legitimate daughter of Jehovah. So the prophet cries, "The Lord came unto me, saying, Son of man, cause Jerusalem to know her abominations, and say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity are of the land of Canaan; thy father was an Amorite, and thy mother a Hittite. And as for thy nativity, in the day thou wast born—neither wast thou washed in water to supple[[6]] thee; thou wast not salted at all, nor swaddled at all. No eye pitied thee, to do any of these things for thee, to have compassion upon thee; but thou wast cast out in the open field, to the loathing of thy person, in the day thou wast born."
[[1]] Luke i: 28, 31.
[[2]] Gen. xxx; 1.
[[3]] Gen. xxiv: 60.
[[4]] Matt. ii: 11.