“8. It prepares the human mind for a better attendance on the divine mysteries, and receiving piously and worthily the most holy sacrament.
“Its corporeal usefulness.
“1. It is a remedy against barrenness, both in woman and in beast.
“2. It is a preservation from sickness.
“3. It heals the infirmities both of the mind and of the body.
“4. It purifies infected air, and drives away plague and contagion.
“Such is this document. It is the only authorized one I have seen respecting holy water; and this extraordinary statement stands as publicly in the church as do the ten commandments in a church in England. It is affixed separately over each of the vessels containing the Holy Water; and as every member of the congregation must have sprinkled himself with the water as he entered the church, so he may have seen and read these, its uses.”[137]
Holy water was also used to sprinkle animals. This custom continues in the Roman Church. The counterpart is found in several pagan customs which are described by Ovid in Fasti, as already quoted, and further as shown in book i., line 669. Speaking of animals, Mr. Seymore says:
“It was supposed to guard them [horses] against evil genii as they ran the race; and a legend is told of the horses of some Christians having outstripped all the horses of the heathen, owing to their being sprinkled with holy water. Such a legend serves as a sanction of primitive Christianity to horse-races, quite as well as to the use of holy water. The pagan custom soon became a papal custom, and falling in with the humor of the people, and the patronage of St. Anthony, who is usually pictured accompanied by a pig, and being conducive to the pecuniary interests of the convent of St. Anthony, the custom was continued under a new name, and ‘St. Anthony’s day’ and the ‘blessing of the horses’ are thus identified.”[138]