CHAPTER XIV.
FIVE CONCLUSIONS.
THE FUNDAMENTAL PRINCIPLES OF PROTESTANTISM INVOLVED IN PRESENT ISSUES.
Protestants must Accept the Bible in Fact, as well as in Theory, or be Overthrown—The Bible must be Reinterpreted in the Light of “Higher Criticism” and Deeper Spiritual Life—The Present Tendencies in Bible Study Mark the Opening of the Second Stage of the Protestant Movement—Baptism must Cease to be the Foot-Ball of Denominational Polemics and be Raised to a Question of Obedience to the Example of Christ—Protestants must Return to the Sabbath, Christianized by Christ, and to True Sabbathism, Which is as Undenominational as Faith—Such Sabbathism, and God’s Sabbath, must be Restored to the Place from Which Pagan No-Sabbathism and the Pagan Sunday Drove Them—“Sabbath” Legislation is Unchristian—All Union of Christianity with the State must Yield before the Normal Development of True Protestantism.
The facts which have been set forth in the foregoing pages form the basis for certain important conclusions. Unconsciously perhaps, but not less certainly, the Protestant movement was the beginning of a definite reaction against paganism in Christianity. Since humanity must learn all higher truth through long and sometimes bitter experience, errors and evils must ripen before those who have once accepted them will let them go. All great upward movements illustrate this fact. Reformatory action begins when error reaches so low a point that the best interests involved are confronted with strangulation and destruction. When the slow-beating heart threatens the death of the sleeping patient, nature arouses all her forces in a final struggle for life. Thus truth, stifled and trodden under foot by the pagan elements in the Church, awoke for the final struggle as the morning began to dawn, after the ages of midnight.
(1) Reinstatement of the Bible.
As the first step in perverting Christianity was to set aside the authority of God’s book, and to teach error for truth through false exegesis, so the first step toward reformation was the unchaining of that Word. Paganized Christianity had placed itself between men and God, and His Word. Faith, hedged and crippled, trusted in human traditions, forms, and ceremonies, and in priestly absolution from sin. Help could not come, neither could hope arise, until the pagan elements should be so far removed that men could stand face to face with the Bible, with Christ, and with God. Hence the central points in the first stage of the reformatory work were an open Bible, an accessible Christ, and a Father whose law was the ultimate appeal, and whose love was the ultimate source of hope and the foundation of faith. The upward movement started on the same plane of fundamental truth on which the downward movement began. Hence the first struggle, under Luther, centred around personal faith.
But it was in the nature of things that men whose inheritance had come from the centuries made dark and religiously corrupt through pagan residuum, could not rise above all these influences at once.
Though the leaders in such movements build better than they know, their work is always comparatively imperfect. The intensity with which they must pursue a single truth in order to make any progress, prevents them from seeing all truth. This the more, since the public mind, at such times, cannot grasp and hold more than one great truth at a time. The reformers could not wholly free themselves from the idea that “tradition and custom” have authority. They did not actually accept the Bible as the only rule of faith and practice. Protestantism has never done this. As between Protestantism and Romanism, from which it revolted, there can be no middle or common ground. The Roman Catholic claims that the Church made the Bible, and formulated authoritative traditions, and hence that the Church, as law-maker and interpreter of the Bible, is the supreme authority. The Protestant begins by denying the authority of the Church, and appealing to the Bible as the ultimate authority. Logic and history combine to declare that Protestantism must make its theory good, or fail. Hence we draw
Conclusion First.