Poems: Patriotic, Religious, Miscellaneous

by Abram Joseph Ryan

Much has been said, and deservedly, in favor of the great poets of antiquity. Unmeasured praise has been bestowed upon the epic grandeur of Homer and the classical purity of Virgil. They have ever been considered as foremost amongst the best models of poetic excellence. Yet there was wanting to them the true sources of poetic inspiration, whence flow the loftiest conceptions and sublimest emanations of genius. Homer never rose above the summit of Olympus, nor Virgil above the level of pagan subjects and surroundings. Therefore they cannot be properly regarded as the highest and best models, certainly not the safest for Christians, who can feast their eyes and fill their minds and hearts with more perfect models and more sublime subjects. The sight of Sinai, where Jehovah, the God of Israel, is veiled in the awful splendor of His Majesty, whilst his voice is heard in the loud war and fierce thunderings amongst the clouds, as the lightnings crown its summit, is far more grand and imposing, more sublime and inspiring, than are those subjects presented to us by pagan authors, however refined and elegant may be the language employed to convey their thoughts and depict their scenes. Wherefore, the Biblical narratives furnish the highest and best models and the richest sources of poetic inspiration; and "all great poets have had recourse to those ever-living fountains to learn the secret of elevating our hearts, ennobling our affections, and finding subjects worthy of their genius."

The writer would not care to assert that Father Ryan's poems possess the majestic grandeur and elaborate finish of the great masters, whose productions have withstood the severe criticism of ages, and still stand as the highest models of poetic excellence. His style is not that of Milton, who soared aloft into the eternal mansions and opened their portals to our astonished and admiring gaze, picturing to us "God in His first frown and man in his first prevarication." Nor is it that of Shakespeare, whose deep and subtle mind fathomed "the dark abysses of the human heart," and laid bare and naked the varied doings of mankind! Nor is it, least of all, that of Dante, who, with even greater boldness than Milton, plunged into the impenetrable depths of the infernal regions, whose appalling misery and never-ending woe he has described in words of fearful and awe-inspiring grandeur. Neither is his style like unto that of any one of the several leading American poets, so far as their works are known to the writer, though some have said that his style resembles that of the highly gifted and lamented Poe.

The writer will not undertake to say what place Father Ryan will occupy in the Temple of Fame, though he believes that an enlightened public sentiment would accord to him a high position. The chief merits of his poems would seem to be the simple sublimity of his verses; the rare and chaste beauty of his conceptions; the richness and grandeur of his thoughts, and their easy, natural flow; the refined elegance and captivating force of the terms he employs as the medium through which he communicates those thoughts and the weird fancy which throws around them charms peculiarly their own. These, and perhaps other merits, will win for their author enduring fame.

For the future of Father Ryan's poems we need have no fears. They will pass down through the ages bearing the stamp of genius, impressed with the majesty of truth, replete with the power and grandeur of love; these are the purest sources of poetic inspiration; for both are attributes of the Divinity. Strip poetry of these, and nothing remains but its mutilated relics and soulless body; it becomes robbed of its highest glory and its most enduring qualities.

Though the South may claim Father Ryan as her son of genius, whose heart beat in sympathy with her hopes and her aspirations and of whose productions she may well feel proud, yet no section owns him, since he belongs to our common country, and in a certain sense to mankind, for the fame of genius is not controlled by sections or circumscribed within limits; it extends beyond the confines of earth — yea, unto eternity itself! It is proper to regard him in this light as the heritage of the nation, for in the nation's keeping his fame will be secure and appropriately perpetuated. All sections will unite in doing honor to his memory, which is associated with grand intellectual triumphs, won by the union of the highest gifts of the Creator — the union of religion and poetic genius; the former the source and inspiration of the latter.

Father Ryan also wrote several works of prose, chief amongst which is that entitled, "A Crown for Our Queen". Like his poem, "Last of May", this book was intended as a loving tribute to Mary, the Mother of God, whom he wished to honor as the highest type and grandest embodiment of womanhood. If Father Ryan failed to make this work worthy of the exalted subject — an opinion by no means expressed — it was not from any lack of good-will and earnest purpose on his part. With him tender affection for the Queen of Heaven was a pure and holy sentiment, a sublime, and ennobling act of piety. He saw in her lofty and immaculate beauty the true ideal of woman; and this explains the deep reverence and delicate sentiment of respect and sympathy which he exhibited towards all women. Poetical sentiment and religious feeling he thus happily blended, as they should ever be, directing and influencing man's action in his relations and intercourse with woman.

Three essentially poetical sentiments exist in man, says a distinguished writer: The love of God, the love of woman, and the love of country — the religious, the human, and the political sentiment. For this reason, continues the same writer, wherever the knowledge of God is darkened, wherever the face of woman is veiled, wherever the people are captive or enslaved, there poetry is like a flame which, for want of fuel, exhausts itself and dies out. On the contrary, wherever God reigns upon His throne in all the majesty of His glory, wherever woman rules by the irresistible power of her enchantments, wherever the people are free, there poetry has modest roses for the woman, glorious palms for the people, and splendid wings with which to mount up to the loftiest regions of heaven.

Father Ryan also won distinction as an orator, a lecturer, and an essayist, having contributed to several of the leading journals and magazines of the country. His oratory was not of the cold and unimpassioned kind which falls upon the ears but fails to make an impression on the heart. He did not lose sight of the fact that the chief end and aim of oratory is to arouse men to a sense of duty, deter them from the commission of evil, and inspire them with high and holy purposes and noble, generous resolves, the accomplishment of which demands that the living, breathing spirit or soul should be infused into the words. Though the unction of divine charity can alone give efficacy to man's words, yet man must not appear to be devoid of those qualities and attributes which contribute towards making a lasting impression upon the minds and hearts of those whose interests are presumed to be dear to him. This was the spirit that animated Father Ryan, and all his efforts were directed towards the accomplishment of the objects stated. It is not claimed that all his discourses were up to the highest standard of literary excellence, or above the test of exact criticism. Some of his efforts did not bear evidence of deep thought or careful and exhaustive preparation, but all exhibited warmth of soul and earnestness of purpose. It may be well to remark in connection with this, that Father Ryan's health for many years was such that it would not permit of his engaging in laborious mental work. And yet he labored much and spoke often; for his zeal and mental activity were greatly in excess of his strength. Had his physical powers corresponded to his rare mental endowments, the value of his productions — great as it now is — would have been enhanced. The marvel is that he was able to sustain those powers of mind which marked him up to the time of his death.

Though he had been ailing for years, as has been stated, yet his wonderful energy of mind made it appear to many that there was no immediate danger of his life. When the end came it was a surprise to all, even himself. To him let us hope that it was not unprovided for. We have the gratifying assurance that it was not so; for we are told that he had retired into a Franciscan monastery in Louisville, Ky., to make a retreat, intending, at its close, to finish a "Life of Christ", on which he was engaged, or purposed to undertake. Little did he think, apparently at least, that the Angel of Death pursued him and would soon deliver the final message to him. He did not fear the end. Why should he? Death has no terrors for the truly Christian soul. It is not the end, but the beginning of life; not the destroyer, but the restorer of our rights — that which puts us in possession of our eternal home in heaven. Therefore he was not gloomy nor despondent at the sight of the grave. He saw beyond it the glorious sunshine of God's presence and the cheering prospect of his love. The final moment at last came and found him prepared. On the 23d of April, 1886, the soul of Abram J. Ryan, priest and poet, beloved of all who knew him, passed quietly away, let us hope, from earth to heaven, there to sing the glorious songs whose melodies are attuned to the harps of angels, and whose mysterious harmonies ravish with delight the pure souls of the just. As the setting sun on a calm eve sinks beneath the horizon, gilding the heavens with its mild yet gorgeous splendor, so did the grand soul of Father Ryan pass into eternity, leaving behind the bright light of his genius and virtues — the one to illumine the firmament of literature, and the other to serve as a shining example to men.

Here the writer would end this imperfect tribute to a truly great character, did he not wish to remind the reader that he must not regard it as an entire portrait of the illustrious dead, though he has tried to present him clothed with some, at least, of the attributes and qualities which marked him during life. The failure, if such it be, must be ascribed to his own want of skill and ability rather than to any lack of merit in the subject. If he has not invested him with the panoply of his greatness, he has endeavored to strew some flowers over his grave; and these are love's purest and best offering, which, were he living, would be most acceptable to the heart of the poet; for love it was that inspired its tenderest promptings and holiest feelings and consecrated them to its ennobling influence.