In Germany he had to fight the opportunism of Lassalle, a man inclined to compromises and to elastic unions with constituted authority. In France anti-intellectual tendencies were already manifest, so that there was an inclination to restrict the socialist outlook to an aspiration for immediately practical labour legislation of minor importance. In Italy and in Spain, Marx's troubles arose from the anarchist tendencies characteristic of those countries, tendencies fostered by the propaganda of Bakunin.

As against these divergent aims, Marx, with inflexible tenacity, maintained his own programme with the utmost rigour, insisting that it was essential to federate the proletarian forces of the world into an invincible organisation which in all possible ways, by strikes, by parliamentary and legal methods, but also by force should need arise, should deliver onslaughts upon the bourgeoisie and upon constituted authority, should exact concessions of increasing importance, and should ultimately secure a complete triumph. The proletarians of the two hemispheres were not slow to accept the programme; and this man who was himself suffering from actual hunger, now secured a great position as a thinker, so that the operatives of Paris, New York, and Düsseldorf did honour to his name.

These activities, however, did not completely interrupt his intellectual labours, for during the period at which we have now arrived he published in the "New York Tribune" a series of articles upon Revolution and Counter-revolution in Germany and upon Political Struggles in France. In 1852, in "The Revolution," published in the German tongue in New York, there had appeared the article The Eighteenth Brumaire of Louis Bonaparte. Substantially these writings are an application of the materialist conception of history to the more conspicuous events of the recent political history of Germany and of France. In addition, Marx published in the "Tribune" a series of articles of a more distinctively political character, dealing with The Eastern Question, displaying marvellous erudition and a wonderful power of forecasting events.


CHAPTER III

Nevertheless, the organisation of the proletariat, and his journalistic labours, however intense and however weighty, did not represent in the life of Marx anything more than a vexatious parenthesis or a regrettable delay in the fulfilment of the supreme task he had set before himself from the very outset of his life in Britain. Hardly, in fact, had Marx settled down in the wonderful town of London, to the economist so inexhaustible a field for study and experience, than he proposed to rebuild from the foundations the entire edifice of his economic and statistical knowledge, which was at that time comparatively small when contrasted with the vast extent of his preliminary readings in philosophy. In the British Museum library, therefore, he plunged into the study of the classical economists of the island realm, showing inexhaustible patience in tracing the earliest and most trifling ramifications of economic science.

Beginning with the study of the theory of rent, he went on to the study of money, of the relationship between the quantity of metal in circulation and the rate of exchange, of the influence of bank reserves upon prices, and so forth. He then devoted himself to the theories of value, profit, interest, and population. Simultaneously he studied without remission statistics, blue books, ministerial and parliamentary concerns.

From all this gigantic toil he derived the materials for the writing of the work which was henceforward to be at once the sorrow and the joy of his life. His first intention was to limit himself to a critical history of political economy, or a detailed analysis of the theories which he had so often enunciated, as well as of the lacunae which had become apparent in them. But an unexpected result issued from the mental contact with this huge mass of science and analysis, for he believed that he had made a splendid and startling discovery whereby the sacred theory of profit could be utterly exploded.

Now, therefore, he outlined the design of his great work, which was to consist of two parts; a first, historico-critical, intended to elucidate the different forms of the theory of profit as expounded by the various British economists; and a second, theoretical and constructive, which was to announce to the world the author's own doctrine. This method of exposition is substantially identical with that followed by Böhm-Bawerk in his Capital and Interest, and it corresponds moreover to the immediate requirements of the investigation, which ought to begin with the study of prevailing opinions and doctrines, and then only proceed to innovation. But a more attentive examination of the question soon convinced Marx that this would not be the most efficacious method of furnishing a theoretical reproduction of actualities, since, to this end, we must let the phenomena tell their own tale before we proceed to call to account those who have already analysed them, and before we draw attention to the ways in which their conception of the facts diverges from that which reality, when directly questioned, reveals. The method has ever been preferred by the most gifted theorists, and has been applied by Bergson with admirable dexterity in his Creative Evolution. Marx, therefore, never weary of destroying and refashioning, inverted his original design, and promptly began the study and analysis of concrete phenomena, to proceed then only to a criticism of the theories of his precursors. It was in accordance with such criteria that he wrote his Criticism of Political Economy, of which the first instalment was published at Berlin in 1859.