And after twelve years had passed over his head, while he remained engaged in ascetic practices, a certain ascetic came that way who was a chief of sages: he had yellow matted hair, wore tattered garments, and was surrounded by a band of pupils; and he appeared like Śiva himself come down from the top of the hills that overhang that holy bathing-place. As soon as he saw the king, he was filled with love for him, and went up to him, and bowing before him, asked him his history, and then reflected for a moment and said; “King, that Daitya maiden that you love lives in Pátála, so be of good cheer, I will take you to her. For I am a Bráhman named Bhúrivasu, the son of a sacrificing Bráhman of the Dekkan, named Yajuḥ, and I am a chief among magicians. My father communicated his knowledge to me, and I learnt from a treatise on Pátála the proper charms and ceremonies for propitiating Háṭakeśána.[9] And I went to Śríparvata and performed a course of asceticism there for propitiating Śiva, and Śiva, being pleased with it, appeared to me and said to me,
’Go; after you have married a Daitya maiden and enjoyed pleasures in the regions below the earth, you shall return to me; and listen; I will tell you an expedient for obtaining those delights. There are on this earth many openings leading to the lower regions; but there is one great and famous one in Kaśmíra made by Maya, by which Ushá the daughter of Báṇa introduced her lover Aniruddha into the secret pleasure-grounds of the Dánavas, and made him happy there. And Pradyumna, in order to deliver his son, laid it open, making a door in one place with the peak of a mountain, and he placed Durgá there, under the name of Śáriká, to guard that door, after propitiating her with hundreds of praises. Consequently even now the place is called by the two names of Peak of Pradyumna and Hill of Śáriká. So go and enter Pátála with your followers by that famous opening, and by my favour you shall succeed there.’
“When the god had said this, he disappeared, and by his favour I acquired all knowledge at once, and now I have come to this land of Kaśmíra. So come with us, king, to that seat of Śáriká, in order that I may conduct you to Pátála, to the maid that you love.” When the ascetic had said this to king Bhúnandana, the latter consented and went with him to that seat of Śáriká. There he bathed in the Vitastá, and worshipped Gaṇeśa, and honoured the goddess Śáriká, and performed the ceremony of averting evil spirits from all quarters by waving the hand round the head,[10] and other ceremonies. And then the great ascetic, triumphing by the favour of the boon of Śiva, revealed the opening by scattering mustard-seeds in the prescribed manner, and the king entered with him and his pupils, and marched along the road to Pátála for five days and five nights.[11] And on the sixth day they all crossed the Ganges of the lower regions, and they beheld a heavenly grove on a silver plain. It had splendid coral, camphor, sandal, and aloes trees, and was perfumed with the fragrance of large full-blown golden lotuses. And in the middle of it they saw a lofty temple of Śiva. It was of vast extent, adorned with stairs of jewels; its walls were of gold, it glittered with many pillars of precious stone; and the spacious translucent body of the edifice was built of blocks of the moon-gem.
Then king Bhúnandana and the pupils of that ascetic, who possessed supernatural insight, were cheered, and he said to them, “This is the dwelling of the god Śiva, who inhabits the lower regions in the form of Háṭakeśvara, and whose praises are sung in the three worlds, so worship him.” Then they all bathed in the Ganges of the lower regions, and worshipped Śiva with various flowers, the growth of Pátála. And after the brief refreshment of worshipping Śiva, they went on and reached a splendid lofty jambu-tree, the fruits of which were ripe and falling on the ground. And when the ascetic saw it, he said to them; “You must not eat the fruits of this tree, for, if eaten, they will impede the success of what you have in hand.” In spite of his prohibition one of his pupils, impelled by hunger, ate a fruit of the tree, and, as soon as he had eaten it, he became rigid and motionless.[12]
Then the other pupils, seeing that, were terrified, and no longer felt any desire to eat the fruit; and that ascetic, accompanied by them and king Bhúnandana, went on only a cos further, and beheld a lofty golden wall rising before them, with a gate composed of a precious gem. On the two sides of the gate they saw two rams with bodies of iron, ready to strike with their horns, put there to prevent any one from entering. But the ascetic suddenly struck them a blow on their heads with a charmed wand, and drove them off somewhere, as if they had been struck by a thunderbolt. Then he and his pupils and that king entered by that gate, and beheld splendid palaces of gold and gems. And at the door of every one they beheld warders terrible with many teeth and tusks,[13] with iron maces in their hands. And then they all sat down there under a tree, while the ascetic entered into a mystic contemplation to avert evil. And by means of that contemplation all those terrible warders were compelled to flee from all the doors, and disappeared.
And immediately there issued from those doors lovely women with heavenly ornaments and dresses, who were the attendants of those Daitya maidens. They approached separately all there present, the ascetic among them, and invited them in the name of their mistresses into their respective palaces. And the ascetic, having now succeeded in his enterprise, said to all the others,—“You must none of you disobey the command of your beloved after entering her palace.” Then he entered with a few of those attendants a splendid palace, and obtained a lovely Daitya maiden and the happiness he desired. And the others singly were introduced into magnificent palaces by other of the attendants, and were blessed with the love of Daitya maidens.
And the king Bhúnandana was then conducted by one of the attendants, who bowed respectfully to him, to a palace built of gems outside the wall. Its walls of precious stone were, so to speak, adorned all round with living pictures, on account of the reflections on them of the lovely waiting-women. It was built on a platform of smooth sapphire, and so it appeared as if it had ascended to the vault of heaven, in order to outdo a sky-going chariot.[14] It seemed like the house of the Vrishṇis,[15] made rich by means of the power of Vishṇu. In it sported fair ones wild with intoxication, and it was full of the charming grace of Cupid. Even a flower, that cannot bear the wind and the heat, would in vain attempt to rival the delicacy of the bodies of the ladies in that palace. It resounded with heavenly music, and when the king entered it, he beheld once more that beautiful Asura maiden, whom he had seen in a dream. Her beauty illuminated the lower world which has not the light of the sun or the stars, and made the creation of sparkling jewels and other lustrous things, an unnecessary proceeding on the part of the Creator.[16]
The king gazed with tears of joy on that indescribably beautiful lady, and, so to speak, washed off from his eyes the pollution, which they had contracted by looking at others. And that girl, named Kumudiní, who was being praised by the songs of female attendants,[17] felt indescribable joy when she saw the prince. She rose up, and took him by the hand and said to him, “I have caused you much suffering,” and then with all politeness she conducted him to a seat. And after he had rested a little while, he bathed, and the Asura maiden had him adorned with robes and jewels, and led him out to the garden to drink. Then she sat down with him on the brink of a tank filled with wine, and with the blood and fat of corpses, that hung from trees on its banks, and she offered that king a goblet, full of that fat and wine, to drink, but he would not accept the loathsome compound. And she kept earnestly saying to the king: “You will not prosper if you reject my beverage.” But he answered, “I certainly will not drink that undrinkable compound, whatever may happen.” Then she emptied the goblet on his head and departed; and the king’s eyes and mouth were suddenly closed, and her maids took him and flung him into the water of another tank.
And the moment he was thrown into the water, he found himself once more in the grove of ascetics, near the holy bathing-place of Kramasaras, where he was before.[18] And when he saw the mountain there, as it were, laughing at him with its snows,[19] the disappointed king, despondent, astonished, and bewildered, reflected as follows: “What a difference there is between the garden of the Daitya maiden and this mountain of Kramasaras. Ah! what is this strange event? Is it an illusion or a wandering of the mind? But what other explanation can there be than this, that undoubtedly this has befallen me, because, though I heard the warning of the ascetic, I disobeyed the injunction of that fair one. And after all the beverage was not loathsome; she was only making trial of me; for the liquor, which fell upon my head, has bestowed on it heavenly fragrance. So it is indubitable that, in the case of the unfortunate, even great hardships endured bring no reward, for Destiny is opposed to them.” While king Bhúnandana was engaged in these reflections, bees came and surrounded him on account of the fragrant perfume of his body, that had been sprinkled with the liquor offered by the Asura maiden. When those bees stung the king, he thought to himself, “Alas! so far from my toils having produced the desired fruit, they have produced disagreeable results, as the raising of a Vetála does to a man of little courage.”[20] Then he became so distracted that he resolved on suicide.
And it happened that, at that very time, there came a young hermit that way, who, finding the king in this state, and being of a merciful disposition, went up to him and quickly drove away the bees, and after asking him his story, said to him—“King, as long as we retain this body, how can woes come to an end? So the wise should always pursue without distraction the great object of human existence. And until you perceive that Vishṇu, Śiva, and Brahmá are really one, you will always find the successes, that are gained by worshipping them separately, short-lived and uncertain. So meditate on Brahmá, Vishṇu, and Śiva, in the light of their unity, and patiently perform asceticism here for another twelve years. Then you shall obtain that beloved, and eventually everlasting salvation; and observe, you have already attained a body possessing heavenly fragrance. Now receive from me this skin of a black antelope, to which a charm is attached, and if you wrap yourself up in it, you will not be annoyed here by bees.” When the hermit had said this, he gave him the deer-skin and the charm, and departed; and the king accepted his advice, and taking to himself patience, so lived in that place. And after the king had lived there twelve years, and propitiated Śiva by penance, that Daitya maiden, named Kumudiní, came to him of her own accord. And the king went with that beloved to Pátála, and after he had lived with her a long time in happiness, he attained salvation.