Then I took my wife, and those other two maidens, and I returned home, exciting the astonishment of my relations. Then I asked those two maidens to tell me their history, and they gave me this answer, “We are the daughters respectively of a king and a chief merchant in Benares, and the kápálika carried us off by the same magic process by which he carried off your wife, and thanks to you we have been delivered from the villain without suffering insult.” This was their tale; and the next day I took them to Benares, and handed them over to their relations, after telling what had befallen them.[4]
And as I was returning thence, I saw this young merchant, who had lost his wife, and I came here with him. Moreover, I anointed my body with an ointment that I found in the cave of the kápálika; and, observe, perfume still exhales from it, even though it has been washed.
“In this sense did I recover my wife arisen from the dead.” When the Bráhman had told this story, the king honoured him and the young merchant, and sent them on their way. And then that king Vikramáditya, taking with him Guṇavatí, Chandravatí, and Madanasundarí, and having met his own forces, returned to the city of Ujjayiní, and there he married Guṇavatí and Chandravatí.
Then the king called to mind the figure carved on a pillar that he had seen in the temple built by Viśvakarman, and he gave this order to the warder, “Let an ambassador be sent to Kalingasena to demand from him that maiden whose likeness I saw carved on the pillar.” When the warder received this command from the king, he brought before him an ambassador named Suvigraha, and sent him off with a message.
So the ambassador went to the country of Kalinga, and when he had seen the king Kalingasena, he delivered to him the message with which he had been entrusted, which was as follows, “King, the glorious sovereign Vikramáditya sends you this command, ‘You know that every jewel on the earth comes to me as my due; and you have a pearl of a daughter, so hand her over to me, and then by my favour you shall enjoy in your own realm an unopposed sway.’” When the king of Kalinga heard this, he was very angry, and he said, “Who is this king Vikramáditya? Does he presume to give me orders and ask for my daughter as a tribute? Blinded with pride he shall be cast down.” When the ambassador heard this from Kalingasena, he said to him, “How can you, being a servant, dare to set yourself up against your master? You do not know your place. What, madman, do you wish to be shrivelled like a moth in the fire of his wrath?”
When the ambassador had said this, he returned and communicated to king Vikramáditya that speech of Kalingasena’s. Then king Vikramáditya, being angry, marched out with his forces to attack the king of Kalinga, and the Vetála Bhútaketu went with him. As he marched along, the quarters, re-echoing the roar of his army, seemed to say to the king of Kalinga, “Surrender the maiden quickly,” and so he reached that country. When king Vikramáditya saw the king of Kalinga ready for battle, he surrounded him with his forces; but then he thought in his mind, “I shall never be happy without this king’s daughter; and yet how can I kill my own father-in-law? Suppose I have recourse to some stratagem.”
When the king had gone through these reflections, he went with the Vetála, and by his supernatural power entered the bedchamber of the king of Kalinga at night, when he was asleep, without being seen. Then the Vetála woke up the king, and when he was terrified, said to him laughing, “What! do you dare to sleep, when you are at war with king Vikramáditya?” Then the king of Kalinga rose up, and seeing the monarch, who had thus shown his daring, standing with a terrible Vetála at his side, and recognising him, bowed trembling at his feet, and said, “King, I now acknowledge your supremacy; tell me what I am to do.” And the king answered him, “If you wish to have me as your overlord, give me your daughter Kalingasená.” Then the king of Kalinga agreed, and promised to give him his daughter, and so the monarch returned successful to his camp.
And the next day, queen, your father the king of Kalinga bestowed you on king Vishamaśíla with appropriate ceremonies, and a splendid marriage-gift. Thus, queen, you were lawfully married by the king out of his deep love for you, and at the risk of his own life, and not out of any desire to triumph over an enemy.
“When I heard this story, my friends, from the mouth of the kárpaṭika Devasena, I dismissed my anger, which was caused by the contempt with which I supposed myself to have been treated. So, you see, this king was induced to marry me by seeing a likeness of me carved on a pillar, and to marry Malayavatí by seeing a painted portrait of her.” In these words Kalingasená, the beloved wife of king Vikramáditya, described her husband’s might, and delighted his other wives. Then Vikramáditya, accompanied by all of them, and by Malayavatí, remained delighting in his empire.
Then, one day, a Rájpút named Kṛishṇaśakti, who had been oppressed by the members of his clan, came there from the Dakkan. He went to the palace-gate surrounded by five hundred Rájpúts, and took on himself the vow of kárpaṭika to the king. And though the king tried to dissuade him, he made this declaration, “I will serve king Vikramáditya for twelve years.” And he remained at the gate of the palace, with his followers, determined to carry out this vow, and while he was thus engaged, eleven years passed over his head.