9. But other two empires of the Tartars, as I have heard, to wit, that which was formerly of Cathay, but now is of Osbet, which is called Gatzaria, and the empire of Dua and Cayda, formerly of Capac and now of Elchigaday, extend over more than CC days’ journey.[186]

10. The vessels which they navigate in Cathay be very big, and have upon the ship’s hull more than C cabins, and with a fair wind they carry X sails, and they are very bulky, being made of three thicknesses of plank, so that the first thickness is as in our great ships, the second cross-wise, the third again long-wise. In sooth, ’tis a very strong affair.[187] It is true that they venture not far out to sea; and that Indian sea is seldom or never boisterous, and when it does rise to such a degree as they deem awfully perilous, it is such weather as our mariners here would deem splendid. For one of the men of our country would there (’tis no lie), be reckoned at sea worth a hundred of theirs and more.

11. Græcia[188] also is of great extent, but of how many days’ journey I wot not.

12. One general remark I will make in conclusion; to wit, that there is no better land or fairer, no people so honest, no victuals so good and savoury, dress so handsome, or manners so noble, as here in our own Christendom; and, above all, we have the true faith, though ill it be kept. For, as God is my witness, ten times better [Christians], and more charitable withal, be those who be converted by the Preaching and Minor friars to our faith, than our own folk here, as experience hath taught me.

13. And of the conversion of those nations of India, I say this: that if there were two hundred or three hundred good friars, who would faithfully and fervently preach the Catholic faith, there is not a year which would not see more than X thousand persons converted to the Christian faith.

14. For, whilst I was among those schismatics and unbelievers, I believe that more than X thousand, or thereabouts, were converted to our faith, and because we, being few in number, could not occupy, or even visit, many parts of the land, many souls (wo is me!) have perished, and exceeding many do yet perish for lack of preachers of the Word of the Lord. And ’tis grief and pain to hear how, through the preachers of the perfidious and accursed Saracens, those sects of the heathen be day by day perverted. For their preachers run about, just as we do, here, there, and everywhere over the whole Orient, in order to turn all to their own miscreance.[189] These be they who accuse us, who smite us, who cause us to be cast into durance, and who stone us; as I indeed have experienced, having been four times cast into prison by them, I mean the Saracens. But how many times I have had my hair plucked out, and been scourged, and been stoned, God himself knoweth and I, who had to bear all this for my sins, and yet have not attained to end my life as a martyr for the faith, as did four of my brethren. For what remaineth God’s will be done! Nay, five Preaching Friars and four Minors were there in my time cruelly slain for the Catholic faith.

Wo is me that I was not with them there!

15. I believe moreover that the king of France might subdue the whole world to his own dominion and to the Christian faith, without the aid of any other.

XV.
HERE FOLLOWETH CONCERNING THE ISLAND OF CHIOS.

I have seen an island called Chios, where groweth mastick in very great abundance; nor do those trees when planted anywhere else in the whole world produce mastick. Mastick is the gum of a very noble tree. That island was held by a very noble Genoese, by name Martin Zachary, a most worthy sea captain, who slew or took more than ten thousand Turks. But, alackaday! the rascally emperor of Constantinople, Greek that he was, got possession of the island by treason, a thing most deeply to be lamented; and all the more that the captain was taken in person, and made a prisoner.