Beans be damned by Pythagoras' sentence, for it is said, that by oft use thereof the wits are dulled and cause many dreams. Or else as other men mean, for dead men's souls be therein. Therefore Varro saith that the bishop should not eat beans. And many medley beans with bread corn, to make the bread more heavy.
The stalk [of wheat] is called Stipula as ustipula, and hath that name of usta, burnt. For when it is gathered some of the straw is burnt to help and amend the land. And some is kept to fodder of beasts, and is called Palea: for it is first meat that is laid tofore beasts, namely in some countries as in Tuscany. As Pliny saith, if the seed be touched with tallow or grease it is spoilt and lost. Among the best wheat sometimes grow ill weeds and venomous, as cockle and other such, also there it is said, of corrupt dew that cleaveth to the leaves cometh corruption in corn, and maketh it as it were red or rusty. Among all manner corn, wheat beareth the prize, and to mankind nothing is more friendly, nothing more nourishing.
Flax groweth in even stalks, and bears yellow flowers or blue, and after cometh hops, and therein is the seed, and when the hop beginneth to wax, then the flax is drawn up and gathered all whole, and is then lined, and afterward made to knots and little bundles, and so laid in water, and lieth there long time. And then it is taken out of the water, and laid abroad till it be dried, and twined and wend in the sun, and then bound in pretty niches and bundles. And afterward knocked, beaten, and brayed, and carfled, rodded and gnodded, ribbed and heckled, and at the last spun. Then the thread is sod and bleached, and bucked, and oft laid to drying, wetted and washed, and sprinkled with water until that it be white, after divers working and travail.
Flax is needful to divers uses. For thereof is made clothing to wear, and sails to sail, and nets to fish and to hunt, and thread to sew, ropes to bind, and strings to shoot, bonds to bind, lines to mete and to measure, and sheets to rest in, and sacks, bags, and purses, to put and to keep things in. And so none herb is so needful, to so many divers uses to mankind, as is the flax.
Ryndes thereof [i.e. of Mandragora] sodden in wine cause sleep, and abate all manner of soreness, and so that time a man feeleth unneth though he be cut, but yet Mandragora must be warily used: for it slayeth if men take much thereof…. They that dig Mandragora be busy to beware of contrary winds while they dig, and make three circles about with a sword, and abide with the digging unto the sun going down, and trow so to have the herb with the chief virtues.
Papyrus is a manner rush, that is dried to kindle fire and lanterns, and hight the feeding of fire. And this herb is put to burn in prickets and in tapers. The rind is stripped off unto the pith, and is so dried, and a little is left of the rind on the one side, to sustain the tender pith; and the less is left of the rind, the more clear the pith burneth in a lamp, and is the sooner kindled. And about Memphis and in Ind be such great rushes, that they make boats thereof, as the Gloss saith. And Alexander's Story saith the same.
And of rushes are charters made, in the which were epistles written, and sent by messengers. Also of rushes be made paniers, boxes, and cases, and baskets to keep letters and other things in. And also they make thereof paper to write with.
Pepper is the seed or the fruit of a tree that groweth in the south side of the hill Caucasus, in the strong heat of the sun. And serpents keep the woods that pepper groweth in. And when the woods of pepper are ripe, men of that country set them on fire, and chase away the serpents by violence of fire. And by such burning the grain of pepper that was white by kind, is made black and rively.
Woods be wild places, waste and desolate, that many trees grow in without fruit, and also few having fruit. In these woods be oft wild beasts and fowls, therein grow herbs, grass leas, and pasture, and namely medicinal herbs in woods be found. In summer woods are beautied with boughs and branches, with herbs and grass. In woods is place of deceit and hunting. For therein wild beasts are hunted, and watches and deceits are ordained and set of hounds and of hunters. There is place of hiding and of lurking, for oft in woods thieves are hid, and oft in their awaits and deceits passing men come, and are spoiled and robbed, and oft slain. And so for many and divers ways and uncertain, strange men oft err and go out of the way, and take uncertain ways, and the way that is unknown tofore the way that is known, and come oft to the place there thieves lie in await, and not without peril. Therefore be oft knots made on trees and in bushes, in boughs and in branches of trees, in token and mark of the highway, to show the certain and sure way to wayfaring men; but oft the thieves in turning and meeting of ways, change such knots and signs, and beguile many men, and bring them out of the right way by false tokens and signs.
It hath many hard twigs and branches with knots, and therewith often children are chastised and beaten on the bare buttocks and loins. And of the boughs and branches thereof are besoms made to sweep and to clean houses of dust and of other uncleanness. Wild men of woods and forests use that seed in stead of bread. And this tree hath much sour juice, and somewhat biting. And men use therefore in springing time and in harvest to slit the rinds, and to gather the humour that cometh out thereof, and drink it in stead of wine.