Mediaeval Lore from Bartholomew Anglicus

by active 13th century Anglicus Bartholomaeus

Among beasts the elephant is most of virtue, so that unneth among men is so great readiness found. For in the new moon they come together in great companies, and bathe and wash them in a river, and lowte each to other, and turn so again to their own places, and they make the young go tofore in the turning again; and keep them busily and teach them to do in the same wise: and when they be sick, they gather good herbs, and ere they use the herbs they heave up the head, and look up toward heaven, and pray for help of God in a certain religion. And they be good of wit, and learn well: and are easy to teach, insomuch that they be taught to know the king and to worship him, and busy to do him reverence and to bend the knees in worship of him. If elephants see a man coming against them that is out of the way in the wilderness, for they would not affray him, they will draw themselves somewhat out of the way, and then they stint, and pass little and little tofore him, and teach him the way. And if a dragon come against him, they fight with the dragon and defend the man, and put them forth to defend the man strongly and mightily: and do so namely when they have young foals, for they dread that the man seeketh their foals. And therefore they purpose first to deliver them of the man, that they may more securely feed their children and keep them the more warily…. Elephants be best in chivalry when they be tame: for they bear towers of tree, and throw down sheltrons, and overturn men of arms, and that is wonderful; for they dread not men of arms ranged in battle, and dread and flee the voice of the least sound of a swine. When they be taken, they be made tame and mild with barley: and a cave or a ditch is made under the earth, as it were a pitfall in the elephant's way, and unawares he falleth therein. And then one of the hunters cometh to him and beateth and smiteth him, and pricketh him full sore. And then another hunter cometh and smiteth the first hunter, and doth him away, and defendeth the elephant, and giveth him barley to eat, and when he hath eaten thrice or four times, then he loveth him that defended him, and is afterward mild and obedient to him. I have read in Physiologus' book that the elephant is a beast that passeth all other four-footed beasts in quantity, in wit, and in mind. For among other doings elephants lie never down in sleeping; but when they be weary they lean to a tree and so rest somewhat. And men lie in wait to espy their resting places privily, for to cut the tree in the other side: and the elephant cometh and is not aware of the fraud, and leaneth to the tree and breaketh it with the weight of his body, and falleth down with the breaking, and lieth there. And when he seeth he may not help himself in falling he crieth and roareth in a wonder manner: and by his noise and crying come suddenly many young elephants, and rear up the old little and little with all their strength and might: and while they arear him with wonder affection and love, they bend themselves with all their might and strength. … Also there is another thing said that is full wonderful: among the Ethiopians in some countries elephants be hunted in this wise: there go in the desert two maidens all naked and bare, with open hair of the head: and one of them beareth a vessel, and the other a sword. And these maidens begin to sing alone: and the beast hath liking when he heareth their song, and cometh to them, and licketh their teats, and falleth asleep anon for liking of the song, and then the one maid sticketh him in the throat or in the side with a sword, and the other taketh his blood in a vessel, and with that blood the people of the same country dye cloth, and done colour it therewith.

Satyrs be somewhat like men, and have crooked nose and horns in the forehead, and like to goats in their feet. Saint Anthony saw such a one in the wilderness, as it is said, and he asked what he was, and he answered Anthony, and said: "I am deadly, and one of them that dwelleth in the wilderness." These wonderful beasts be divers: for some of them be called Cyno[ce]phali, for they have heads as hounds, and seem by the working, beasts rather than men, and some be called Cyclops, and have that name, for one of them hath but one eye, and that in the middle of the forehead, and some be all headless and noseless, and their eyen be in the shoulders, and some have plain faces without nostrils, and the nether lips of them stretch so, that they hele therewith their faces when they be in the heat of the sun: and some of them have closed mouths, in their breasts only one hole, and breathe and suck as it were with pipes and veins, and these be accounted tongueless, and use signs and becks instead of speaking. Also in Scythia be some with so great and large ears, that they spread their ears and cover all their bodies with them, and these be called Panchios…. And other be in Ethiopia, and each of them have only one foot so great and so large, that they beshadow themselves with the foot when they lie gaping on the ground in strong heat of the sun; and yet they be so swift, that they be likened to hounds in swiftness of running, and therefore among the Greeks they be called Cynopodes. Also some have the soles of their feet turned backward behind the legs, and in each foot eight toes, and such go about and stare in the desert of Lybia. The griffin is a beast with wings, and is four footed: and breedeth in the mountains Hyperborean, and is like to the lion in all the parts of the body, and to the eagle only in the head and wings. And griffins keep the mountains in which be gems and precious stones, and suffer them not to be taken from thence.

The hyena is a cruel beast like to the wolf in devouring and gluttony, and reseth on dead men, and taketh their carcase out of the earth, and devoureth them. It is his kind to change sex, for he is now found male, and now female, and is therefore an unclean beast, and cometh to hoveys by night, and feigneth man's voice as he may, for men should trow that it is a man. Pliny saith: It is said he is one year male and another female. And she bringeth forth her brood without male, as the common people trow. But Aristotle denieth that. And hath the neck of the adder, and the ridge of an elephant, and may not bend but if he bear all the body about. And herds tell that among stables, he feigneth speech of mankind, and calleth some man by his own name, and rendeth him when he hath him without. And he feigneth oft the name of some man, for to make hounds run out, that he may take and eat them…. And his shadow maketh hounds leave barking and be still, if he come near them. And if this beast hyena goeth thrice about any beast, that beast shall stint within his steps. Pliny saith that the hyena hateth the panther. And it is said that if both their skins be hanged together, the hair of the panther's skin shall fall away. This beast hyena fleeth the hunter, and draweth toward the right side, to occupy the trace of the man that goeth before: and if he cometh not after, he telleth that he goeth out of his wit, or else the man falleth down off his horse. And if he turn against the hyena, the beast is soon taken, as magicians tell. And also witches use the heart of this beast and the liver, in many witchcrafts.

Some lions be short with crisp hair and mane, and these lions fight not; and some lions have simple hair of mane, and those lions have sharp and fierce hearts, and by their foreheads and tails their virtue is known in the beast, and their stedfastness in the head: and when they be beset with hunters, then they behold the earth, for to dread the less the hunters and their gins, that them have beset about: and he dreadeth noise and rushing of wheels, but he dreadeth fire much more. And when they sleep their eyes wake: and when they go forth or about, they hele and hide their fores and steps, for hunters should not find them…. It is the kind of lions, not to be wroth with man, but if they be grieved or hurt. Also their mercy is known by many and oft examples: for they spare them that lie on the ground, and suffer them to pass homeward that were prisoners and come out of thraldom, and eat not a man or slay him but in great hunger. Pliny saith that the lion is in most gentleness and nobility, when his neck and shoulders be heled with hair and main. And he that is gendered of the pard, lacketh that nobility. The lion knoweth by smell, if the pard gendereth with the lioness, and reseth against the lioness that breaketh spousehood, and punisheth her full sore, but if she wash her in a river, and then it is not known. The lion liveth most long, and that is known by working and wasting of his teeth: and when in age he reseth on a man: for his virtue and might faileth to pursue great beasts and wild. And then he besiegeth cities to ransom and to take men: but when the lions be taken, then they be hanged, for other lions should dread such manner pain. The old lion reseth woodly on men, and only grunteth on women, and reseth seldom on children, but in great hunger…. In peril the lion is most gentle and noble, for when he is pursued with hounds and with hunters, the lion lurketh not nor hideth himself, but sitteth in fields where he may be seen, and arrayeth himself to defence. And runneth out of wood and covert with swift running and course, as though he would account vile shame to lurk and to hide himself. And he hideth himself not for dread that he hath, but he dreadeth himself sometime, only for he would not be dreaded. And when he pursueth man or beast in lands, then he leapeth when he reseth on him. When he is wounded, he taketh wonderly heed, and knoweth them that him first smiteth, and reseth on the smiter, though he be never in so great multitude: and if a man shoot at him, the lion chaseth him and throweth him down, and woundeth him not, nor hurteth him…. He hideth himself in high mountains, and espieth from thence his prey. And when he seeth his prey he roareth full loud, and at the voice of him other beasts dread and stint suddenly: and he maketh a circle all about them with his tail, and all the beasts dread to pass out over the line of the circle, and the beasts stand astonied and afraid, as it were abiding the hest and commandment of their king…. And he is ashamed to eat alone the prey that he taketh; therefore of his grace of free heart, he leaveth some of his prey to other beasts that follow him afar…. And the lion is hunted in this wise: One double cave is made one fast by that other, and in the second cave is set a whiche, that closeth full soon when it is touched: and in the first den and cave is a lamb set, and the lion leapeth therein, when he is an hungered, for to take the lamb. And when he seeth that he may not break out of the den, he is ashamed that he is beguiled, and would enter in to the second den to lurk there, and falleth smell, if the pard gendereth with the lioness, and reseth against the lioness that breaketh spousehood, and punisheth her full sore, but if she wash her in a river, and then it is not known. The lion liveth most long, and that is known by working and wasting of his teeth: and when in age he reseth on a man: for his virtue and might faileth to pursue great beasts and wild. And then he besiegeth cities to ransom and to take men: but when the lions be taken, then they be hanged, for other lions should dread such manner pain. The old lion reseth woodly on men, and only grunteth on women, and reseth seldom on children, but in great hunger…. In peril the lion is most gentle and noble, for when he is pursued with hounds and with hunters, the lion lurketh not nor hideth himself, but sitteth in fields where he may be seen, and arrayeth himself to defence. And runneth out of wood and covert with swift running and course, as though he would account vile shame to lurk and to hide himself. And he hideth himself not for dread that he hath, but he dreadeth himself sometime, only for he would not be dreaded. And when he pursueth man or beast in lands, then he leapeth when he reseth on him. When he is wounded, he taketh wonderly heed, and knoweth them that him first smiteth, and reseth on the smiter, though he be never in so great multitude: and if a man shoot at him, the lion chaseth him and throweth him down, and woundeth him not, nor hurteth him…. He hideth himself in high mountains, and espieth from thence his prey. And when he seeth his prey he roareth full loud, and at the voice of him other beasts dread and stint suddenly: and he maketh a circle all about them with his tail, and all the beasts dread to pass out over the line of the circle, and the beasts stand astonied and afraid, as it were abiding the hest and commandment of their king…. And he is ashamed to eat alone the prey that he taketh; therefore of his grace of free heart, he leaveth some of his prey to other beasts that follow him afar…. And the lion is hunted in this wise: One double cave is made one fast by that other, and in the second cave is set a whiche, that closeth full soon when it is touched: and in the first den and cave is a lamb set, and the lion leapeth therein, when he is an hungered, for to take the lamb. And when he seeth that he may not break out of the den, he is ashamed that he is beguiled, and would enter in to the second den to lurk there, and falleth into it, and it closeth anon as he is in, and letteth him not pass out thereof, but keepeth him fast therein, until he be taken out and bound with chains till he be tame…. The lion is cruel and wood when he is wroth, and biteth and grieveth himself for indignation, and gnasheth with his teeth, and namely when he hungreth, and spieth and lieth in wait, to take beasts which pass by the way. He hideth himself in privy caves, and reseth on beasts unawares, and slayeth them with his teeth and claws, and breaketh all their members, and eateth them piecemeal: and if he see any come against him to take away his prey, then he beclippeth the prey, and grunteth and smiteth the earth with his tail, and if he nigheth him he leapeth on him, and overcometh him, and turneth to the prey. First he drinketh and licketh the blood of the beast that he slayeth, and rendeth and haleth the other-deal limb- meal, and devoureth and swalloweth it.

The leopard is a beast most cruel, and is gendered in spouse-breach of a pard and of a lioness, and pursueth his prey startling and leaping and not running, and if he taketh not his prey in the third leap, or in the fourth, then he stinteth for indignation, and goeth backward as though he were overcome. And he is less in body than the lion, and therefore he dreadeth the lion, and maketh a cave under earth with double entering, one by which he goeth in, and the other by which he goeth out. And that cave is full wide and large in either entering, and more narrow and straight in the middle. And so when the lion cometh, he fleeth and falleth suddenly into the cave, and the lion pursueth him with a great rese, and entereth also into the cave, and weeneth there to have the mastery over the leopard, but for greatness of his body he may not pass freely by the middle of the den which is full straight, and when the leopard knoweth that the lion is so let and holden in the straight place, he goeth out of the den forward, and cometh again into the den in the other side behind the lion, and reseth on him behindforth with biting and with claws, and so the leopard hath often in that wise the mastery of the lion by craft and not by strength, so the less beast hath oft the mastery of the strong beast by deceit and guile in the den, and dare not rese on him openly in the field, as Homer saith in the book of the battles and wiles of beasts.

Churls speak of him [the wolf] and say that a man loseth his voice, if the wolf seeth him first. Therefore to a man that is suddenly still, and leaveth to speak it is said, "Lupus est in fabula," "The wolf is in the tale." And certainly if he know that he is seen first, he loseth his boldness, hardihood, and fierceness. The wolf is an evil beast, when he eateth, and resteth much when he hath no hunger: he is full hardy, and loveth well to play with a child, if he may take him; and slayeth him afterward, and eateth him at the last. It is said, that if the wolf be stoned, he taketh heed of him that threw the first stone, and if that stone grieveth him he will slay him: and if it grieveth him not, and he may take him that throweth that stone, he doth him not much harm, but some harm he doth him as it were in wrath, and leaveth him at last…. The wolf may not bend his neck backward in no month of the year but in May alone, when it thundereth. And when he goeth by night to a fold for to take his prey, he goeth against the wind for hounds should not smell him. And if it happeth in any wise that his foot maketh noise, treading upon anything, then he chasteneth that foot with hard biting…. I have read in a book that a string made of a wolf's gut, put among harp strings made of the guts of sheep, destroyeth and corrupteth them, as the eagle's feathers put among culvours', pulleth and gnaweth them, if they be there left together long in one place.

He [the cat] is a full lecherous beast in youth, swift, pliant, and merry, and leapeth and reseth on everything that is to fore him: and is led by a straw, and playeth therewith: and is a right heavy beast in age and full sleepy, and lieth slyly in wait for mice: and is aware where they be more by smell than by sight, and hunteth and reseth on them in privy places: and when he taketh a mouse, he playeth therewith, and eateth him after the play. In time of love is hard fighting for wives, and one scratcheth and rendeth the other grievously with biting and with claws. And he maketh a ruthful noise and ghastful, when one proffereth to fight with another: and unneth is hurt when he is thrown down off an high place. And when he hath a fair skin, he is as it were proud thereof, and goeth fast about: and when his skin is burnt, then he bideth at home; and is oft for his fair skin taken of the skinner, and slain and flayed.

Physiologus speaketh of the Panther and saith that he hateth the dragon, and the dragon fleeth him: and when he hath eat enough at full, he hideth him in his den, and sleepeth continually nigh three days, and riseth after three days and crieth, and out of his mouth cometh right good air and savour, and is passing measure sweet: and for the sweetness all beasts follow him. And only the dragon is a- feared when he heareth his voice, and fleeth into a den, and may not suffer the smell thereof; and faileth in himself, and looseth his comfort. For he weeneth that his smell is very venom.

All four-footed beasts have liking to behold the divers colours of the panther and tiger, but they are a-feared of the horribleness of their heads, and therefore they hide their heads, and toll the beasts to them with fairness of that other-deal of the body, and take them when they come so tolled, and eat them.

The mermaid is a sea beast wonderly shapen, and draweth shipmen to peril by sweetness of song. The Gloss on Is. xiii. saith that sirens are serpents with crests. And some men say, that they are fishes of the sea in likeness of women. Some men feign that there are three Sirens some-deal maidens, and some-deal fowls with claws and wings, and one of them singeth with voice, and another with a pipe, and the third with an harp, and they please so shipmen, with likeness of song, that they draw them to peril and to shipbreach, but the sooth is, that they were strong hores, that drew men that passed by them to poverty and to mischief. And Physiologus saith it is a beast of the sea, wonderly shapen as a maid from the navel upward and a fish from the navel downward, and this wonderful beast is glad and merry in tempest, and sad and heavy in fair weather. With sweetness of song this beast maketh shipmen to sleep, and when she seeth that they are asleep, she goeth into the ship, and ravisheth which she may take with her, and bringeth him into a dry place, and maketh him first lie by her, and if he will not or may not, then she slayeth him and eateth his flesh. Of such wonderful beasts it is written in the great Alexander's story.