A Dell is a yonge wenche, able for generation, and not yet knowen or broken by the vpright man. These go abroade yong, eyther by the death of their parentes, and no bodye to looke vnto them, or els by some sharpe mystres that they serue, do runne away out of seruice; eyther she is naturally borne one, and then she is a wyld Dell: these are broken verye yonge; when they haue béene lyen with all by the vpright man, then they be Doxes, and no Dels. These wylde dels, beinge traded vp with their monstrous mothers, must of necessytie be as euill, or worsse, then their parents, for neither we gather grapes from gréene bryars, neither fygs from Thystels. But such buds, such blosoms, such euyll sede sowen, wel worsse beinge growen.
HARMAN. A KYNCHIN MORTE, ETC.
¶ A Kynchin Morte. Cap. 22.
A Kynching Morte is a lytle Gyrle: the Mortes their mothers carries them at their backes in their slates, whiche is their shetes, and bryngs them vp sauagely[151], tyll they growe to be rype, and soone rype, soone rotten.
¶ A Kynchen Co. Cap. 23.
A Kynchen Co is a young boye, traden vp to suche peuishe purposes as you haue harde of other young ympes before, that when he groweth vnto yeres, he is better to hang then to drawe forth.
¶ Their vsage in the night. Cap. 24.
NOw I thinke it not vnnecessary to make the Reader vnderstand how and in what maner they lodge a nights in barnes or backe houses, and of their vsage there, for asmuch as I haue acquaynted them with their order and practises a day times. The arche and chiefe walkers that hath walked a long time, whose experience is great, because of their continuinge practise, I meane all Mortes and Doxes, for their handsomnes and diligence for making of their couches. The men neuer trouble them selues with that thing, but takes the same to be the dutye of the wyfe. And she shuffels vp a quayntitye of strawe or haye into some pretye carner of the barne [leaf 25] where she maye conuenientlye lye, and well shakethe the same, makinge the heade some what hye, and dryues the same vpon the sydes and fete lyke abed: then she layeth her wallet, or some other lytle pack of ragges or scrype vnder her heade in the strawe, to beare vp the same, and layethe her petycote or cloke vpon and ouer the strawe, so made lyke a bedde, and that serueth for the blancket. Then she layeth her slate, which is her sheete, vpon that; and she haue no shéete, as fewe of them goe without, then she spreddeth some large cloutes or rags ouer the same, and maketh her ready, and layeth her drouselye downe. Many wyll plucke of their smockes, and laye the same vpon them in stede of their vpper shéete, and all her other pelte and trashe HARMAN. DOXES VSAGE IN THE NIGHT.vpon her also; and many lyeth in their smockes. And if the rest of her clothes in colde weather be not sufficient to kepe her warme, then she taketh strawe or haye to performe the matter. The other sorte, that haue not slates, but toumble downe and couche a hogshead in their clothes, these bée styll lousye, and shall neuer be with out vermyn, vnlesse they put of theire clothes, and lye as is a boue sayde. If the vpright man come in where they lye, he hath his choyse, and crepeth in close by his Doxe: the Roge hath his leauings. If the Morts or Doxes lye or be lodged in some Farmers barne, and the dore be ether locked or made fast to them, then wyl not the vpright man presse to come in, Vnles it be in barnes and oute houses standinge alone, or some distance from houses, which be commonly knowne to them, As saint Quintens, thrée Cranes of the vintrey, Saynt Tybbes, and Knapsbery. These foure be with in one myle compasse neare vnto London. Then haue you iiij. more in Middlesex, drawe the pudding out of the fyre in Harrow on the hyll parish, the Crose Keyes in Cranford[152] parish, Saynt Iulyans in Thystell worth parish, the house of pyty in Northhall parysh. These are their chiefe houses neare about London, where commonly they resorte vnto for Lodginge, and maye repaire thether freelye at all tymes. Sometyme shall come in some Roge, some pyckinge knaue, a nymble Prygge; he walketh in softly a nightes, when they be at their rest, and plucketh of as many garmentes as be ought worth that he maye come by, and worth money, and maye easely cary the same, and runneth a waye with the same with great seleritye, and maketh porte sale at some conuenient place of theirs, that some be soone ready in the morning, for want of their Casters and Togemans. Where in stéede of blessinge is cursing; in place of praying, pestelent prating with odious othes and terrible threatninges. The vpright men haue geuen all these nycke names to the places aboue sayde. Y[e]t haue [leaf 25, back] we two notable places in Kent, not fare from London: the one is betwene Detforde and Rothered, called the Kynges barne, standing alone, that they haunt commonly; the other is Ketbroke, standinge by blacke heath, halfe a myle from anye house. There wyll they boldlye drawe the latche of the doore, and go in when HARMAN. NAMES OF VPRIGHT MEN.the good man with hys famyly be at supper, and syt downe without leaue, and eate and drinke with them, and either lye in the hall by the fyre all night, or in the barne, if there be no rome in the house for them. If the doore be eyther bolted or lockt, if it be not opened vnto them when they wyl, they wyl breake the same open to his farther cost. And in this barne sometyme do lye xl. vpright men with their Doxes together at one time. And this must the poore Farmer suffer, or els they threaten him to burne him, and all that he hath.