And for the better declaration, howe farre the conceit hereof may be induced only in writing of Letters, I will first limit what may be accounted necessarie therein, and afterwards endeuour to lay downe, howe contrarie thereunto, men (aswell in the vse, as in neglecting thereof) haue heretofore erred. Necessarie speeches, I do account whatsoeuer is set downe, for the plaine and open deliuerie of euerie occasion, to the intent the minde of the writer, and what he pursueth may aptly and in good and ready sort be conceiued. The repugnancie hereof is when either with too much curtalling our arguments, in conceit to auoyde tediousnes, or with too manie or ouer often repetitions, neuer thinking to haue spokē sufficiently, either to induce remembrance, or put forward our meaning, we abbreuiate or amplifie our Epistles. And when some others also, of a conceit more curious than necessarie, striuing to excell in varietie of sentences, and copie of words, coyned all of one sute, thinke therfore in paining themselues to write more than needeth, to be counted more eloquent. These falling out to bee imperfections, as each of them are in truth to bee blamed, so where the defect remaineth, are they (for well writing) with studie to be amended.
The third and last nowe being Comelinesse in deliuerance touching the person and cause, séemeth to bee tied vnto two seuerall respects: that is, to the reputation of the partie to whome wee write, his condition, age, honour, and disposition, and to the fitnes of the matter whereof we take vpon vs to write: for as it is most decent that in the matter we make choice of, we giue vnto euerie cause his proper and orderly effect: so is it euery way as conuenient to afford a like Decorum of those to whome our letters are directed.
The reputation of each partie, is measured according to his dignitie or worthinesse, whereby hee beareth reckoning and place before vs. The condition, by the age or maner of liuing, wherein resteth either grauitie or youthfulnesse. The humour by the disposition, as whether desirous to be reuerenced, fawned on, or with plaine termes vsed. By this reason, the methode or stile of our letters falleth out diuerslie to be considered: in one sort we frame them to olde men, in an other sort to young men, one way to sad and graue persons, another to light and yong fellowes: one platforme to Courtiers, another to Philosophers. To great and notable personages, with a dutie speciall, appropriate to their calling: To our betters, alwayes with submission: To our inferiours, benignly and fauourably: To our friends, louinglie: To our enemies sharplie and nippinglie. Thus farre as touching the person, and now for the cause.
In this point it séemeth that the matter of euerie writing should still be measureed according to the writers apparance, credit or worthines, that the validity thereof should be answerable to the one or the others greatnes, or goodnesse: that the intendment be sound, lawfull, and to no euill purposes: that it containe not base, filthie, or scurrile matter, vnbeséeming a direction so worthie. Then that euerie thing to bee written of should bee deliuered according to his proper qualitie: Termes more officious than beséeming, are vnfitting: not sufficientlie to consider of each reputation, were ouer homelie. A matter of grauitie is to bee deliuered with waight: a matter of sorrowe should be reported with griefe: a matter of pastime, to be discoursed with pleasure: a matter of folly, intermingled with laughter. Now contrariwise, to a person sorrowfull to write of iests, to talke learnedly to a clowne, to salute an olde man with childish fantasies: in cases of waight, to aduance trifles: were altogither as improper as peeuish, and more absurd than fitteth to be tollerated in anie skilfull vsage.
And because I haue taken vpon me some distinguishments of writing, wherein I speciallie stand vpon choise and meete termes and spéeches, with proper applications: I thinke it not amisse to set down vnto you some shew of the contrarie inurements, wherby you may with the greater discretion conceiue the error thereof, the which I haue sometimes noted in other mens writings; And first, of vnséemly applications: as for example: one that sometimes intended not a litle of his owne inuention, tooke vpon him to write a loue letter to a woman of verie meane reckoning, in which, after he had drawne (God Cupid by the name of the blinded boy) by those parts of fauor that neuer were in her, and shewed himselfe much passionat for the loue he ought to her, he concludeth the meatter in this sort. Thus crauing your lawfull beneuolence, in not mee reiecting, your answere comfortable and not intollerable, &c. The woman not accustomed to such hote intertainment, and rather bluntlie before time pursued, then daintilie intreated, beganne here vpon (forsooth) to waxe coy, and to intende great matter of her self, and vaunting her fauour at a higher rate then he belike séemed afterwarde willing to become a purchaser of, remained as she was, and himselfe at his more profitable studies. The conclusion of his letter was verie improper, insomuch as requiring liking by the name of Beneuolence, hee both Words improper and impugning the sense.misprised his owne demand, and séemed to induce a word more sounding to a charitable reliefe, or curteous contribution of money, then to anie such purpose as he meant it. Besides, your answere comfortable, and not intollerable. If these had passed in a iest, it had béene more conuenient, but vsed bona fide, it was too bad, especiallie respecting the partie what she was, from whome one would haue supposed that such a one as himself, could neuer haue receiued (but by too much tolleration) any discontentment at all. This errourErrors commō to the learned, as well as to the vnlearned. we see is not onelie common to the vnlearned, for as well this one, who in his profession (as I was informed by him that shewed me the letter) was well reputed of, but also some of the forwarder sort, onlie by affectation of words, which they haue vsed, haue béene misliked, and yet learned ynough. Among which a Doctor of Physicke long since, intending to be verie eloquent in words, and such as euery Carter should not conceiue of, began an Epistle to a booke by him published in this sort: wherein secondly appeareth this errour of old improper or new coyned termes, and this was the forme.
Egregious Doctours and Maisters of the eximious and Archane Science of Physicke, of your Vrbanitie exasperate not your selues agaynst mee, for making of this little volume of Physicke. Considering that my pretence is for an vtilitie and a Common-wealth. And this not onelie, but also I doe it for no detriment,A ridiculous maner of writing. but for a preferment of your laudable Science, that euerie man should esteeme, repute, and regarde the excellent facultie. And also you to bee extolled and highlie preferred, that hath and dooth studie, practise and labour this saide Archane Science, to the which none inartious persons, can nor shall attaine to the knowledge: yet notwithstanding fooles and insipient persons, yea and manie the which doth think themselues wise (the which in this facultie be fooles indeed) will enterprise to smatter, &c. Was there euer seene from a learned man a more preposterous & confused kind of writing, farced with so many and such odde coyned tearmes in so little vttering? But surely, the man did it of a great conceite, for as appeareth by the course of all his Epistle following, his wittes were so pestered with an angrie mislike of the bad demeanor of some vnlearned vsers of his science (as he thought with himselfe) that euerie botcher should not be able to vent him, but hee should bee a man of some reach at least that should finde him. Neuerthelesse howe wise so euer stood his imaginations: this one thing doe I knowe, that diuerse to whome I haue shewed the booke haue verie heartilie laughed in perusing the parts of his writing. For these egregious, eximious, vrbanitie, and exasperate, although the wordes be in some sort tollerable, yet because anie of them are amongst vs verie rarelie vsed, and in this writing two of them especially very vnproperly placed, the maner thereof soundeth (in mine opinion) nothing pleasant. Insomuch as exasperate is properly to set him in a farther rage, that is alreadie furiously bent in a thing, and besides, by the action of another man then himselfe who as it were of a resolute will and meaning, would goe about to procure it, so that it maie be well saide, hee did exasperateVrbanitie and exasperate vnproperlie placed. his furies the more, by inducing such a speach, or such an acte: but it cannot bee so properlie deliuered to saie, exasperate not your selfe for such a thing, especiallie when I am not therewith so much as in anie mislike alreadie, which no man canne at anie time bee, without he first knowe an occasion: your Vrbanitie likewise being deriued of the Latine worde Vrbanus, which is ciuile, courteous, gentle, modest, or well ruled, as men commonlie are in Cities and places of good gouernement, whereof that worde taketh his originall, the worde is not common amongst vs, nor so apt to the sense as if hee had saide, your curtesie, your modestie, and so it might run thus, Let not your curtesies be agreeued against me, or, Let it not be offensiue to your modesty, that for the benefite of a great manie, I haue published this volume of Physicke. The grounde was verie good, for his intendment was, that the cause belonged to a common wealth, wherein if anie particular commoditie seemed to be lessened, wise men and such as were more studious of their Countries good, then of their owne peculiar gaine, ought not to be offended. Then saith he: And this not only, but also I doe it for no detriment, &c. What confused deliuerance is this? How much more orderlie thus, which soundeth also more to his meaning. And this also respected, in that I doe it not for anie detriment vnto you, but for a preferment of your laudable science. Then his comming in with arcane science, inartious fooles and insipient persons, had it not beene lesse improper, if hee had saide profounde science, and vnskilfull or vnlearned, for inartious, and to haue contented himselfe with his fooles, without adding to the same insipient persons. Lastlie he proceedeth: And many the which dooth thinke themselues wise (the which in this facultie are fooles indeede) will enterprise, &c. Here is the which and the which, a phrase neuer with vs accustomed, nor with anie good writer in his time (which was not manie yeares since) the sence whereof might in this sort more plainelie bee deliuered. And many who in their owne opinion doe seeme verie wise (but therein are in truth verie fooles) will enterprise, &c. But of this ynough, for that I thinke it nowe high time to proceed to the rest, these two exemples being sufficient to admonish the learner, of the congruitie of his speaches and sentences, with good phrases that bee most agreeing to the meaning, and not improperlie, to be deliuered, whereby he shall auoid the like errour, and absurditie in conueiance hereby expressed, and already so much reprehended.
Of the habite and parts of an Epistle. Cap. 3.
Eeing an Epistle hath chieflie his definition herof, in that it Character of an Epistle generall. is tearmed the familiar and mutuall talke of one absent friende to another: it seemeth the Character thereof, shoulde according thereunto bee simple, plaine, and of the lowest and meanest stile, vtterlie deuoid of anie shadow of hie and loftie speaches: yet neuerthelesse, for so much as in the argument of a great manie of them (whose seuerall distinctions hereafter shall appeare) is required (as I said before) a more high and loftie deliuerance, partaking manie waies with that kinde accustomed in Orations, and is therefore accordinglie to be necessarilie furnished with the pointes thereunto incident: we will for the present, sort all kinde of Epistles onelie into these two maner of differences, the one part whereof shall be said to be general, and the other speciall. vnder this title of generall Epistles distinguished into generall and speciall. shall bee comprehended all such, as either for fashions sake, custome, dutie, curtesie, or other familiaritie do ordinarilie passe from one part to another, rather of a pleasant conceit, or some other more district or seuere motion, then of anie extraordinarie cause, forme, or substance in either of them contained. Such are those as whome either long acquaintance, or ancient familiaritie,Letters general are familar. haue caused enterchangeablie to haue performed: or fatherly reuerence, and seruile dutie haue bound, by graue authoritie ouer children, kindred or seruants, accustomablie to be continued. These, for the common and ordinarie matter in euerie of them vsed, being vtterly exempt from anie waight or grauitie at all, are rightlie tearmed by the name of familiar letters. They nowe that be speciall are such, the matter of whome (as I said before) doe admit both higher stile, and more orderlie deliuerance, according to the waight of the argument, in anie of them to bee handled: and for this cause are tearmed speciall,Letters special. as bearing in them a resolute purpose and intendment seriouslie to discourse vpon, to answere, mittigate or auoid any certain matter or causes, importing the present affairs whereupon the direction is framed. Of them also are certaine diuisions, learnedly by skilfull Authours, that heretofore haue beene distinguished, the titles whereof I doe omit, in another place then this more opportune to be hereafter remembred.Difference of stile. These as they are from the others manie waies estranged in their seuerall argumentes: so vnto the conueiance and expressing of their causes appertaineth both other order, and diuers partes in them (then in the residue) more fullie to be considered. In whose composition, that there maie be a platforme gathered of a more certaine proceeding, we wil as others haue thought meet, distinguish their seuerall parts as they fall out to be borrowed in an oration.
In such kind therefore of Epistles, rightly and with good skil to be handled, the learner shal vnderstand, that there are three things, by meanes whereof, for the needfull expressing and orderlie deliuerie of anie matter whatsoeuer, he must of necessitie be furnished. InuentionInuention. first, wherein plentifullie is searched and considered, what kind of matter, how much varietie of sentences, what sorts of figures, how many similitudes, what approbations, diminutions, insinuations and circumstances are presentlie needefull, or furthering to the matter in handling. Then, Disposition,Disposition. whereby is orderlie, cunninglie, and perfectlie laid downe and disposed, euerie matter and cause in his due order, proportion and place. Thirdlie, Eloquution,Eloquution. whose efficacie in speaches, neate, pure and elegant, is in the other Chapter vnder aptnes of words sufficientlie alreadie described. The first and the last of these three, as they are greatlie put forwarde by nature, which in some being farre more curious of imitation and studie of the best, then in other some, whose will and conceit alike, doe (by a verie instinct) affect and couet far more baser purposes: so besides the furtherance continuallie atchieued by often vse of reading, shall herein be greatlie holpen, in that for the selfe same purpose, and to the intent the learner maie as well in his natiue tongue,Helps to Inuention and Eloquution. know the right vse of figures and Tropes heretofore neuer by him vnderstoode, as also discerne and vse them, out of others and in his own writings. I haue at the latter end of this booke, gathered together all such Figures, Schemes and Tropes hereunto needefull and conuenient, and there haue by sundrie familiar examples expressed their vses and seuerall effects. In diligent conceit and aduerting whereof, the vse vnto the practiser shall in short time bee founde greatlie auaileable, by the benefit thereby attained.