In the two following Scotch cases of witchcraft, this test was resorted to. The first was that of
Marioun Peebles,[79] alias Pardone, spouse to Swene, in Hildiswick, who was, on March 22, 1644, sentenced to be strangled at a stake, and burnt to ashes, at the Hill of Berrie, for Witchcraft and Murder. Marion and her husband having 'ane deadlie and venefical malice in her heart' against Edward Halero in Overure, and being determined 'to destroy and put him down,' being 'transformed in the lyknes of ane pellack-quhaill, (the Devill changing her spirit, quhilk fled in the same quhaill,') and the said Edward and other four individuals being in a fishing-boat, coming from the Sea, at the North-banks of Hildiswick, 'on ane fair morning, did cum under the said boat, and overturnit her with ease, and drowned and devoired thame in the sey, right at the shore, when there wis na danger wtherwayis.' The bodies of Halero and another of these hapless fishermen having been found, Marion and Swene 'wir sent for, and brought to see thame, and to lay thair hands on thame, ... dayis after said death and away-casting, quhaire thair bluid was evanished and desolved, from every natural cours or caus, shine, and run; the said umquhill Edward bled at the collir-bain or craig-bane, and the said ...,[80] in the hand and fingers, gushing out bluid thairat, to the great admiration of the beholders—and revelation of the judgement of the Almytie! And by which lyk occasionis and miraculous works of God, made manifest in Murders and the Murderers; whereby, be many frequent occasiones brought to light, and the Murderers, be the said proof brought to judgment, conuict and condemned, not only in this Kingdom, also this countrie, but lykwayis in maist forrin Christiane Kingdomis; and be so manie frequent precedentis and practising of and tuitching Murderis and Murdereris, notourlie known: So, the forsaid Murder and Witchcraft of the saidis persons, with the rest of their companions, through your said Husband's deed, art, part, rad,[81] and counsall, is manifest and cleir to all, not onlie through and by the foirsaid precedentis of your malice, wicked and malishes[82] practises, by Witchcraft, Confessionis, and Declarationis of the said umquill Janet Fraser, Witch, revealed to her, as said is, and quha wis desyrit by him to concur and assist with you to the doing thereof; but lykways be the declaration and revelation of the justice and judgementis of God, through the said issuing of bluid from the bodies!' &c.
A similar and very remarkable instance is related in the following Triall: In the Dittay of Christian Wilson, alias the Lanthorne,[83] accused of Murder, Witchcraft, &c., (which is founded upon the examinations of James Wilson, Abraham Macmillan, William Crichton, and Fyfe and George Erskine, &c. led before Sir William Murray of Newtoun, and other Commissioners, at Dalkeith, Jun. 14, 1661,) it is stated, that 'Ther being enimitie betuixt the said Christiane and Alexander Wilsone, her brother, and shoe having often tymes threatned him, at length, about 7 or 8 monthes since, altho' the said Alexander was sene that day of his death, at three houres afternoone, in good health, walking about his bussnesse and office; yitt, at fyve howres in that same night, he was fownd dead, lying in his owne howse, naked as he was borne, with his face torne and rent, without any appearance of a spot of blood either wpon his bodie or neigh to it. And altho' many of the neiboures in the toune (Dalkeith) come into his howse to see the dead corpe, yitt shoe newar offered to come, howbeit her dwelling was nixt adjacent thairto; nor had shoe so much as any seiming greiff for his death. Bot the Minister and Bailliffes of the towne, taking great suspitione of her, in respect of her cairiage comand it that shoe showld be browght in; bot when shoe come, shoe come trembling all the way to the howse—bot shoe refuised to come nigh the corps or to tuitch it saying, that shoe "nevir tuitched a dead corpe in her lyfe!" Bot being arnestly desyred by the Minister, Bailliffes, and hir brother's friends who was killed, that shoe wold "bot tuitch the corpes softlie," shoe granted to doe it—but before shoe did it, the Sone being shyning in at the howse, shoe exprest her selfe thus, humbly desyring, that "as the Lord made the Sone to shyne and give light into that howse, that also he wald give light to discovering of that Murder!" And with these words, shoe tuitcheing the wound of the dead man, verie saftlie, it being whyte and cleane, without any spot of blod or the lyke!—yitt imediatly, whill her fingers was wpon it, the blood rushed owt of it, to the great admiratioune[84] of all the behoulders, who tooke it for discoverie of the Murder, according to her owne prayers.—For ther was ane great lumpe of flesh taken out of his cheik, so smowthlie, as no rasor in the world cowld have made so ticht ane incisioune, wpon flesh, or cheis—and ther wes no blood at all in the wownd—nor did it at all blead, altho' that many persones befor had tuitched it, whill[85] shoe did tuitche it! And the howse being searched all over, for the shirt of the dead man, yitt it cowld not be found; and altho' the howse was full of people all that night, ever vatching the corpes;[86] neither did any of them tuitch him that night—which is probable[87]—yitt, in the morneing, his shirt was fownd tyed fast abowt his neck, as a brechame,[88] non knowing how this come to pass! And this Cristian did immediatlie transport all her owne goods owt of her own howse into her dowghter's, purposing to flie away—bot was therwpon apprehendit and imprisoned.'—Pitcairn's Criminal Trials, vol. iii. p. 194.
[Z a]. "Master Leonard Lister.">[ This Leonard Lister was the brother of Master Thomas Lister, for whose murder Jennet Preston was indicted; and married Ann, daughter of —— Loftus, of Coverham Abbey, county of York.
[Z 2 a]. "His Lordship commanded the Iurie to obserue the particular circumstances.">[ The judge in this case was Altham, who seems even to have been more superstitious, bigotted, and narrow-minded than his brother in commission, Bromley. Fenner, who tried the witches of Warbois, and Archer, before whom the trial of Julian Cox took place, are the only judges I can meet with, quite on a level with this learned baron in grovelling absurdity, upon whom "Jennet Preston would lay heavy at the time of his death," whether she had so lain upon Mr. Thomas Lister or not, if bigotry, habit, and custom did not render him seared and callous to conscience and pity.
[Z 3 b 1]. "Take example by this Gentlemen to prosecute these hellish Furies to their end.">[ It is marvellous that Potts does not, like Delrio, recommend the rack to be applied to witches "in moderation, and according to the regulations of Pope Pius the Third, and so as not to cripple the criminal for life." Not that this learned Jesuit is much averse to simple dislocations occasioned by the rack. These, he thinks, cannot be avoided in the press of business. He is rather opposed, though in this he speaks doubtfully and with submission to authority, to those tortures which fracture the bones or lacerate the tendons. Verily, the Catholic and the Protestant author might have shaken hands; they were, beyond dispute, pœne Gemelli.
[Z 3 b 2]. "Posterities.">[ Master Potts, of the particulars of whose life nothing is known, made, as far as can be discovered, no further attempt to acquire fame in the character of an author. No subject so interesting probably again occurred, as that which had diversified his legal pursuits "in his lodgings in Chancery-lane," from the pleasing recollections associated with his Summer Circuit of 1612. He was not, however, the only person of the name of Pott, or Potts, who distinguished himself in the field of Witchcraft. The author of the following tract, in my possession, might have garnished it with various flowers from the [work] now reprinted, if he had been aware of such a repository: "Pott (Joh. Henr.) De nefando Lamiarum cum Diabolo coitu." 4to. Lond. 1689. The other celebrated cases of supposed witchcraft occurring in the county of Lancaster, besides those connected with the foregoing republication, are, the extraordinary one of Ferdinand, Earl of Derby, who died at Latham in 1594, for which the reader is referred to Camden's Annals of Elizabeth, years 1593, 1594; Kennet, 2. 574, 580; or Pennant's Tour from Downing to Alston Moor, p. 29;—the case of Edmund Hartley, hanged at Lancaster in 1597, for bewitching some members of the family of Mr. Starkie, of Cleworth, which will be fully considered in the proposed republication of the Chetham Society, which gives the history of that event;—and lastly, that of a person of the name of Utley, (Whitaker, p. 528; Baines, vol. i. p. 604,) who was hanged at Lancaster about 1630, for having bewitched to death Richard, the son of Ralph Assheton, Esq., Lord of Middleton, of whose trial, unfortunately, no report is in existence. Webster also mentions two supposed witches as having been put to death at Lancaster, within eighteen years before his Displaying of supposed Witchcraft was published; and which occurrence, not referred to by any other historian, must therefore have taken place about the year 1654.
Manchester:
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