[59] The omission here is thus supplied in Baines's Transcript; but the actual names are scarcely to be recognised, from the clerical errors of the copy:—
"One Pickerne and his wife both of Wyndwall,
Rawson of Clore and his wife
Duffice wife of Clore by the water side
Cartmell the wife of Clore
And Jane of the hedgend in Maresden."
[60] Webster gives the sequel of this curious case of imposture:—"Four of them, to wit Margaret Johnson, Francis Dicconson, Mary Spenser, and Hargraves Wife, were sent for up to London, and were viewed and examined by his Majesties Physicians and Chirurgeons, and after by his Majesty and the Council, and no cause of guilt appearing but great presumptions of the boys being suborned to accuse them falsely. Therefore it was resolved to separate the boy from his Father, they having both followed the women up to London, they were both taken and put into several prisons asunder. Whereupon shortly after the Boy confessed that he was taught and suborned to devise, and feign those things against them, and had persevered in that wickedness by the counsel of his Father, and some others, whom envy, revenge and hope of gain had prompted on to that devillish design and villany; and he also confessed, that upon that day when he said that they met at the aforesaid house or barn, he was that very day a mile off, getting Plums in his Neighbours Orchard. And that this is a most certain truth, there are many persons yet living, of sufficient reputation and integrity, that can avouch and testifie the same; and besides, what I write is the most of it true, upon my own knowledge, and the whole I have had from his own mouth."—Displaying of Witchcraft, p. 277.
[61] The confession in the "Amber Witch" is a true picture, drawn from the life. What is there, indeed, unlike truth in that wonderful fiction?
[62] Male.
[63] In the nook, or corner, of his plaid.
[64] Pounded, or powdered it, like meal.
[65] To make the plaster fine, and free from earthy particles.
[66] Probably a sort of stir-about, or hasty-pudding, made of rye-flour.
[67] In another deposition it is thus expressed, 'lyk a pow or feadge.' A feadge was a sort of scone, or roll, of a pretty large size. Perhaps this term signifies, as large as the quantity of dough or paste necessary for making this kind of bread.