Once more together, the Christians planned to escape six months hence, when all the Indians from the surrounding country gathered on the southern Texas plains to eat prickly pears. But again were they doomed to disappointment, for although the savages assembled in the tuna fields, a quarrel arose among them (there was "a woman in the case"), which caused the Spaniards to be separated for another year. Their escape was finally accomplished in the manner they had planned; but their departure for the Christian land was not at once effected, by reason of the inhospitable character of the country, which compelled them to sojourn among other Indians until the beginning of another prickly-pear season.
While among the Avavares, with whom the Spaniards lived for eight months, they resumed the treatment of the sick, a practice that had first been forced on them, by the natives of Malhado Island, under threat of starvation. With such success did the Spaniards, and especially Cabeza de Vaca, meet, that their reputation as healers was sounded far and wide among the tribes, thousands of the natives following them from place to place and showering gifts upon them.
There are few Spanish narratives that are more unsatisfactory to deal with by reason of the lack of directions, distances, and other details, than that of Cabeza de Vaca; consequently there are scarcely two students of the route who agree. His line of travel through Texas was twice crossed by later explorers,—in 1541 by the army of Francisco Vazquez Coronado, on the eastern edge of the Stake Plains, and again in 1582 by Antonio de Espejo, on the Rio Grande below the present El Paso. These data, with the clews afforded by the narrative itself, point strongly to a course from the tuna fields, about thirty leagues inland from San Antonio Bay, to the Rio Colorado and perhaps to the Rio Llano, westward across the lower Pecos to the Rio Grande above the junction of the Conchos, thence in an approximately straight line across Chihuahua and Sonora to the Rio Sonora, where we find Cabeza de Vaca's Village of the Hearts, which Coronado also visited in 1540, at or in the vicinity of the present Ures. Soon after he reached this point traces of the first Christians were seen, and shortly after the Spaniards themselves, in the form of a military body of slave-hunters.
As to the character of our chronicler, he seems to have been an honest, modest, and humane man, who underestimated rather than exaggerated the many strange things that came under his notice, if we except the account of his marvellous healings, even to the revival of the dead. The expedition of Narvaez was in itself a disastrous and dismal failure, reaching "an end alike forlorn and fatal"; but viewed from the standpoint of present-day civilization, the commander deserved his fate. On the other hand, while one might well hesitate to say that the accomplishment of Cabeza de Vaca and his three companions compensated their untold sufferings, the world eventually became the wiser in more ways than one. The northern continent had been penetrated from shore to shore; the waters of the Mississippi and the bison of the plains were now first seen by white men; and some knowledge of the savage tribes had been gleaned for the benefit of those who should come after. There is no blatant announcement of great mineral wealth—a mountain with scoria of iron, some small bags of mica, a quantity of galena, with which the Indians painted their faces, a little turquoise, a few emeralds, and a small copper bell were all. Yet the effect of the remarkable overland journey was to inspire the expedition of Coronado in 1540; and it is not improbable that De Soto, who endeavored to enlist the services of Cabeza de Vaca, may likewise have been stimulated to action.
After the three Spaniards returned to Mexico they united in a report to the Audiencia of Española (Santo Domingo), which is printed in Oviedo's Historia General y Natural de las Indias (tomo III., lib. XXXV., ed. 1853). In April, 1537, they embarked for Spain, but the ship in which Dorantes set sail proved to be unseaworthy and returned to Vera Cruz. Invited to the capital by the Viceroy Mendoza, Dorantes was tendered a commission to explore the northern country, but this project was never carried out.
Cabeza de Vaca, in reward for his services, was appointed governor, captain-general, and adelantado of the provinces of Rio de la Plata. Sailing from Cadiz in November, 1540, he reached Brazil in March of the following year. Here he remained seven months, when he sent his vessels ahead to Buenos Ayres and started overland to Asuncion, which he reached in March, 1542, after a remarkable experience in the tropical forests. But the province seems to have needed a man of sterner stuff than Alvar Nuñez, for he soon became the subject of animosity and intrigue, which finally resulted in open rebellion, and his arrest in April, 1543. He was kept under close guard for about two years, when he was sent to Spain, and in 1551 was sentenced to banishment in Africa for eight years—a judgment that does not seem to have been carried out, for after serving probably a year or so in mild captivity at Seville, he was acquitted. He died in 1557.
Of the subsequent career of Castillo little is known. He returned to New Spain, became a citizen of the City of Mexico, married a widow, and was granted half the rents of the Indian town of Tehuacan.
Dorantes, as has been stated, for some reason did not carry out the plan of exploring the north, perhaps because of the projected expedition of Coronado, the way for which was led by Fray Marcos de Niza in 1539 with the negro Estévan as a guide. Dorantes served Mendoza in the conquest of Jalisco, and married Doña María de la Torre, a widow, by whom he had a large family. One of his sons, Balthasar, sometime king's treasurer of Vera Cruz, was born about the middle of the century, and on the death of his father inherited an encomienda that produced an income of five thousand pesos a year. Another son, Gaspar, inherited the encomienda of the pueblos of Ocava; and another, Melchior, "an encomienda of Indians and of very good rents."
Of Estévan there is somewhat more definite information. Well on the road toward the north in 1539, he was sent ahead by Fray Marcos to report the character of the country and its people, and with rattle in hand and accompanied by many Indians of the present Gila River region, entered Háwikuh, the first of the Seven Cities of Cibola. Here Estévan and most of his Indian followers were put to death by the Zuñis; those who escaped fled to Fray Marcos, whose life was threatened but who saved himself by regaling the natives with the contents of his pack.
There was another survivor of the inland expedition of Narvaez—Juan Ortiz by name. This Spaniard, who had been enticed ashore by the Indians of Florida, led practically the life of a slave, like his countrymen on the Texas main, until 1539, when he was rescued by De Soto, but he died before the expedition returned to civilization.