The two great Nations, inhabiting this Part of the Indies, differ widely from each other in their Complexions, Language, Manners, Disposition, and Religion. The Moguls (Moghuls) who are commonly called Moors or Moormen, are a robust, stately, and, in respect to the original Natives, a fair People. They speak what the English in India commonly call the Moors Tongue, which is in truth the Persian, or at least a Dialect of the Persian. They are naturally vain, affect Shew and Pomp in every thing, are much addicted to Luxury, fierce, oppressive, and, for the most part, very rapacious. In respect to Religion, they are Mohammedans; the common Sort of the Sect of Omar (in which they agree with the Turks), but those of Superior Rank are mostly of the Sect of Ali (which is followed by the Persians), and some affect to be very devout. These have the Dominion, and are possessed of all the Offices of Trust and Power, in virtue of their Descent from the Moguls, whose Empire was established by Timûr, commonly called Tamerlane in this Country; but they are now a very mixed People, composed of Tartars, Arabs, and Persians; more especially of the last mentioned Nation; who for various Reasons have quitted their own Country, but chiefly for the Sake of that Favour and Preferment, which for many Ages they have met with at the Court of (Dehli) Delly. The Gentoows, or Native Indians, are of a swarthy Aspect, as their proper Appellation Hindu implies; less warlike but more active and industrious than the Moors. They are a mild, subtle, frugal Race of Men, exceedingly superstitious, submissive in appearance, but naturally jealous, suspicious, and perfidious; which is principally owing to that abject Slavery they are kept in by the Moors; and their Vices are such as innate Cunning, of which they have a great deal, suggests to counteract those of their Masters. They are divided into several Casts or Tribes, of which the most noble is that of the Bramins, and there are also several Casts of these. Their Religion is Paganism, gross and absurd among the Vulgar, but not so amongst the wiser and better Sort. These Characters are not drawn through any Spirit of Prejudice or Partiality, but from Experience and Observation, and the Faults of both do not so much arise from any Want of Parts, or Defect in their natural Talents, as from their respective Conditions, and the barbarous Severity and perpetual Instability of their Governments.
The Mogul, or, as we commonly call him, the Great Mogul, is, according to the Constitution of Indostan, if Despotism can with any Propriety be stiled a Constitution, as absolute as a Monarch can be. He is the sole Possessor of Property, the single Fountain of Honour, and the supreme Oracle of Justice. The whole Country belongs to him; all Honours are Personal, are bestowed by his Bounty, and resumed at his Pleasure; his Subjects having no other Laws than the Dictates of his Will. The Omrahs, or Great Lords of his Court, who discharge the high Offices in his Household, exercise the Functions of Ministers of State, or hold superior Commands in his Armies, are all Creatures of his own, and so are the Governors of Provinces, stiled in the Language of the Country Nabobs, who have again lesser Governments, to which they appoint, called Phousdaries. Thus things actually stood under the long Reign of Aurengzebe, and under the short one of his Son; but since the Days of his unfortunate Grandson, Mohammed Shah, who was dethroned, and restored by Thamas Kouli Khan, the Moguls are no more than Shadows of what they were; and their Prerogatives become rather Sounds than Substance. Those Emirs or Nabobs, who govern great Provinces, are stiled Subahs, which imports the same as Lord-Lieutenants or Vice-Roys. These Vice-Roys have ever held their Provinces of the Mogul, by rendering him a yearly Tribute, and furnishing their Contingent of Troops, when demanded for his Service; each of them exacting the like Services from their subordinate Governments; in both the Nabobs and Phousdars were supreme, and executed a kind of Sovereign Authority, subject only to those from whom it was delegated, and by whom it might be again taken away when they thought fit. But now they affect a kind of Independence, send their Tribute to Court when they esteem it convenient, and that is but seldom: and devolve their Employments on their Heirs, who having immediate Possession of the Means, find no great Difficulty in getting themselves confirmed, by making proper Presents at Delly. If the Mogul attempts to depose any of them, the Person to whom he gives the Commission must raise an Army, and force a Passage to the Government bestowed upon him with his Sword. The same thing happens with regard to the Phousdars, removed by the Suba's; and hence the Confusions that ensue, whenever the Pretenders to the same Post (who are also sometimes supported, as their Interest leads them, by the different trading Nations upon the Coast) to gratify their Ambition, create implacable, ruinous, and endless civil Wars.
As to the Gentoows, though Multitudes of them live in the Cities and Provinces governed by the Officers of the Mogul, yet in the mountainous Countries, and in some others, there are many who still maintain their Freedom, or rather are Slaves to Princes of their own, stiled Rajahs, amongst whom the Mahah Rajah, or King of the Marattes, is the most powerful. His Subjects inhabit the Mountains to the South-East of Goa, and he has sometimes brought Armies of one Hundred, and sometimes of two Hundred Thousand Men into the Field, composed mostly of Horse. These, as well as the Troops of the lesser Rajahs, of whom there are many, are employed chiefly in predatory Expeditions, and by making very rapid Incursions, and no less rapid Retreats, do a great deal of Mischief in a very little time. This has induced some of the wisest amongst the Mogul Governors to consent to the Payment of an annual Tribute, stiled the Chout, amounting to a fourth Part of the Revenue of the Province, to prevent these Inroads. The Nabobs likewise frequently entertain the Troops of these Rajahs in Pay, in order to increase the Strength of their own Armies. From this concise Account of Things, it will sufficiently appear, that the Power of the Mogul is rather nominal than real; that a kind of Anarchy reigns through the Country; and that where there is any Thing that resembles ever so imperfectly a Form of Government, it has Force for its Basis, is supported by Fraud, and that in Fact there is hardly any such thing as legal Authority subsisting in any Part of the Empire; so that to measure the Rectitude of Men's Actions in such a Country as this, and in relation to such Governors as these, by the same Rules that take Place under regular Establishments, where Laws are settled and known, and where Justice is duly administred, is not at all founded either in Reason or Equity.
The English established their Presidency at Calcutta, towards the Close of the last Century, in virtue of a Phirmaund (Firmân) from the famous Aurengzebe, who much extended the Bounds of the Empire on this Side. His Firmân was confirmed, and the Privileges of the East India Company much augmented by his great Grandson Mohammed Furruksîr. It is therefore indubitable, that having these Concessions made to them in the most ample and honourable Manner, and when the Mogul Empire was in its most flourishing Condition, the English Nation had as firm and solid a Right to their Possessions and Immunities as that Constitution could give. They were not therefore certainly to be disturbed or controuled by the Governor of the Province, while they behaved themselves peaceably and properly towards him.
The Company and the Servants of the Company had strictly observed the Terms upon which they were bestowed, and were so modest, or rather so cautious, as to keep much within the Bounds of those Concessions, and chose rather to wave some of their Rights than run the Hazard, under so unsettled a Government, of affording any Colour of Complaint. The same Spirit prevailed; the same Care was taken in all the Factories subordinate to this Presidency. When Injuries were done them, they applied to the Suba's for Relief; when the Officers of those Vice-Roys, either with or without their Knowlege, ventured upon Exactions, they proceeded by Remonstrance. If this had its Effect, they thought themselves happy; if not, they bore it with Patience, of which many Instances might be given. They knew very well that Trade was their Business, and that Disputes with the Country Government must be detrimental to their Interests; and therefore studied to avoid them. That this was really the Case, that they had no ambitious Views, that they had not the smallest Intention to perplex or to interfere with the late Suba, appears to Demonstration, from his not attempting to fix any such thing upon them; and still more so, from the Condition in which he found them.
The old Suba of the three Provinces of Bengal, Bahar, and Orixa, who had advanced himself, and seized that Dignity in the usual Way, by a fortunate Audacity, sticking at nothing to gratify his Thirst for Power, Aliverdy Cawn, died much advanced in Years, April the 9th, 1756, and was succeeded by his adopted Son Suraja Dowlat (Sur Rajah al Dowlat) who began his Administration with Acts of Violence, and Breach of Faith to some of his own Family; and by that time he had been a Month in Possession of the high Office he assumed, manifested his Aversion to the English.
On what his Resentment to the British Nation was founded, he was himself at a Loss to say; and the trivial, inconsistent, and in various respects ill-grounded Pretences, he afterwards suggested, as the Motives to his Conduct, evidently shew they were contrived rather to hide, than to declare the Intentions from which he really acted. It has been asserted, and very probably not without sufficient Foundation, that some who knew his violent and rapacious Disposition, made their Court to him, by representing, that the Europeans settled in the Provinces he possessed were immensely rich; that he might well expect considerable Sums from them to merit his Favour and Protection upon his Accession to the Government; that he had a Force much more than was adequate to the crushing them absolutely, if he so pleased; that by compelling them, under Colour of their coming as Merchants only into Indostan, to desist from raising any new Fortifications, he would have them always at his Mercy; and that in order to succeed effectually, and with little Trouble, he should, to prevent their making it a common Cause, break only with one Nation at a time; and first with the British, who could pay him best, and whose Submission would prove an effectual Precedent to the French and Dutch. It is not unlikely, that the Authors of this Advice might also undertake to negotiate a Compromise at a proper Juncture. This, however, is certain; that, before he proceeded to Hostilities, he had determined to reduce Calcutta, and had taken all his Measures for that Purpose, and disposed his Instruments properly with that View.
Cassimbuzar being situated, as it were, at his Door, was of course the first attacked. He caused the Place to be invested on the Twenty-second of May, by a numerous Body of Troops, and then invited Mr. Watts, who was Chief of the Factory, to a Conference, upon a Safe-Conduct. As the Place (in the Opinion of the best Judges) was indefensible, and if it had been defensible, was without a Garrison; as in point of Ceremony it was the usual Custom for the Chief of that Factory to compliment every new Suba on his assuming that Office, and Mr. Watts had all imaginable Reason to hope a good Reception, he accepted that Invitation, and went to the Suba's Camp, where, contrary to his Faith, and in Breach of those Engagements which are in that Country held sacred, he seized and detained him, till by pursuing the same Conduct, and intermixing Fraud and Force against those who had not the Means, and perhaps were doubtful whether they had any Authority to resist, he possessed himself of Cassimbuzar, on the fourth of June, and then made no farther Secret of his Design to deprive the English of all their Settlements, to which, according to the Constitution of the Mogul Empire, they had a much better Right than he had to his Dominions. Thus the Troubles of Bengal were begun by him in whose Ruin they ended.
This Step taken, his next Enterprize was directly against Calcutta; to reduce which, the Suba marched with an Army of Seventy thousand Men, and, when he became Master of it, acted with a Degree of insolent Cruelty, of which the World is too well apprized already, to need any Detail of it here. Let it suffice then to say, that the Suba wreaked his Malice, for Vengeance it could not be stiled, upon a Multitude of innocent People, who had never given him the smallest Offence. Having destroyed the Place, recalled, and then again dispersed the Inhabitants, and with the same lawless Violence extorted large Sums from the French and Dutch Factories, that he might seem to manifest a general Distaste to Europeans, he returned to Muxadavad in Triumph.
He had full five Months from this Period to recollect himself, and to consider the Effects of these bold and arbitrary Proceedings, and in which he might have concerted either the Means of restoring the Peace of the Province, or of fortifying his own Strength in such a manner as to be able to make Head against all his Enemies; for he began to find, that besides those this wanton Exercise of his Power had excited, he had several amongst such as had been subject to the Authority, and even sincerely attached to the Person of his Predecessor. But his extreme Haughtiness, and his perpetual Suspicions, joined to the natural Mutability of his Temper, and Want of Experience, being a very young Man, rendered him equally incapable of correcting past Errors, or of digesting any well-connected Plan, and supporting it with that Firmness, without which Success is not to be expected. Sometimes obstinate, mostly irresolute, he forfeited equally the Esteem of Foreigners and Neighbours; and by an unaccountable Compound of Fickleness and Severity, lost the Confidence of all, and excited the Secret Hatred of most of those who were about him.