the God of the Jews had predicted that this would be his son, why did this God legislatively ordain through Moses, that the Jews should enrich themselves and acquire power; should fill the earth with their progeny; and should slay and cut off the whole race of their enemies, which Moses did, as he says, in the sight of the Jews; and besides this, threatening that unless they were obedient to these his commands, he should consider them as his enemies;—why, after these things had been promulgated by God, did his son, a Nazarean man, exclude from any access to his father, the rich and powerful, the wise and renowned? For he says that we ought to pay no more attention than ravens do, to food and the necessaries of life*, and that we should be less concerned about our clothing than the lilies of the field. Again, he asserts, that to him who smites us on one cheek we should likewise turn the other**. Whether, therefore, does Moses or Jesus lie? Or, was the Father who sent Jesus forgetful of what he had formerly said to Moses? Or, condemning his own laws, did he alter his opinion, and send a messenger to mankind with mandates of a contrary nature?
* Luke xii. 24.
** Luke vi. 29.
"The Christians again will say, How can God be known unless he can be apprehended by sense? To this we reply, that such a question is not the interrogation of man, nor of soul, but of the flesh. At the same time, therefore, let them hear, if they are capable of hearing any thing, as being a miserable worthless race, and lovers of body! If, closing the perceptive organs of sense, you look upward with the visive power of intellect, and, averting the eye of the flesh, you excite the eye of the soul, you will thus alone behold God*. And if you seek for the leader of this path, you must avoid impostors and enchanters, and those who persuade you to pay attention to [real] idols; in order that you may not be entirely ridiculous, by blaspheming as idols other things which are manifestly Gods**, and venerating that which is in reality more worthless than any image, and which is not even an image, but a dead body***; and by investigating a Father similar to it.
* This is most Platonically said by Celsus.
** Such as the sun and moon, and the other heavenly bodies.
*** The Emperor Julian in the fragments of his Arguments
against the Christians, 'preserved by Cyril, says, speaking
to the Christians: "You do not notice whether any thing is
said by the Jews about holiness; but you emulate their rage
and their bitterness, overturning temples and altars, and
cutting the throats not only of those who remain firm in
paternal institutes, but also of...
"There are essence and generation, the intelligible and the visible. And truth indeed subsists with essence, but error with generation*. Science, therefore, is conversant with truth, but opinion with generation. Intelligence also pertains to, or has the intelligible for its object; but what is visible is the object of sight. And intellect indeed knows the intelligible; but the eye knows that which is visible. What the sun therefore is in the visible region,—being neither the eye, nor sight, but the cause to the eye of seeing, and to the sight of its visive power, to all sensibles of their being generated, and to himself of being perceived;—this the supreme God [or the good] is in intelligibles: since he is neither intellect, nor intelligence, nor science, but is the cause, to intellect, of intellectual perception;
...those heretics who are equally erroneous with yourselves,
and who do not lament a dead body in the same manner as you
do. For neither Jesus nor Paul exhorted you to act in this
manner. But the reason is, that they did not expect you
would arrive at the power which you have obtained. For they
were satisfied if they could deceive maid-servants and
slaves, and through these married women, and such men as
Cornelius and Sergius; among whom, if you can mention one
that was at that time an illustrious character, (and these
things were transacted under the reign of Tiberius or
Claudius,) believe that I am a liar in all things."
* Generation signifies the whole of that which is visible.
