About the close of the seventh century the Archbishop of York procured for his church a copy of the Gospels thus adorned; and that this magnificent calligraphy was then new in England may be inferred from a remark made on it that “inauditam ante seculis nostris quoddam miraculam.”

This art, however, shortly after declined everywhere; and in England the art of writing in gold letters, even without the rich addition of the purple-tinted material, seems to have been but imperfectly understood. The only remarkable instance of it is said to be the charter of King Edgar, in the new Minster at Winchester, in 966. In the fourteenth century it seems to have been more customary than in those immediately preceding it.

But we have been beguiled too long from that which alone is connected with our subject, viz., the binding of books. Probably this was originally a plain and unadorned oaken cover; though as books were found only in monastic establishments, or in the mansions of the rich, even the cover soon became emblematic of its valuable contents.

The early ornaments of the back were chiefly of a religious character—a representation of the Virgin, of the infant Saviour, of the Crucifixion. Dibdin mentions a Latin Psalter of the ninth century in this primitive and substantial binding, and on the oaken board was riveted a large brass crucifix, originally, probably, washed with silver; and also a MS. of the Latin Gospels of the twelfth or thirteenth century, in oaken covers, inlaid with pieces of carved ivory, representing our Saviour with an angel above him, and the Virgin and Child.

The carved ivory may probably be a subsequent interpolation, but it does not the less exemplify the practice. But as the taste for luxury and ornament increased, and the bindings, even the clumsy wooden ones, became more gorgeously decorated—the most costly gems and precious stones being frequently inlaid with the golden ornaments—the shape and form of them was altogether altered. With a view to the preservation and the safety of the riches lavished on them, the bindings were made double, each side being perhaps two inches thick; and on a spring being touched, or a secret lock opened, it divided, almost like the opening of a cupboard-door, and displayed the rich ornament and treasure within; whilst, when closed, the outside had only the appearance of a plain, somewhat clumsy binding.

At that time, too, books were ranged on shelves with the leaves in front; therefore great pains were taken, both in the decoration of the edges, and also in the rich and ornamental clasps and strings which united the wooden sides. These clasps were frequently of gold, inlaid with jewels.

The wooden sides were afterwards covered with leather, with vellum, with velvet,—though probably there is no specimen of velvet binding before the fourteenth century; and, indeed, as time advanced, there is scarcely any substance which was not applied to this purpose. Queen Elizabeth had a little volume of prayers bound in solid gold, which at prayer-time she suspended by a gold chain at her side; and we saw, a few years ago, a small devotional book which belonged to the Martyr-King, Charles, and which was given by him to the ancestress of the friend who showed it to us, beautifully bound in tortoise-shell and finely-carved silver.

But it was not to gold and precious stones alone that the bindings of former days were indebted for their beauty. The richest and rarest devices of the needlewoman were often wrought on the velvet, or brocade, which became more exclusively the fashionable material for binding. This seems to have been a favourite occupation of the high-born dames about Elizabeth’s day; and, indeed, if we remember the new-born passion for books, which was at its height about that time, we shall not wonder at their industry being displayed on the covers as well as the insides[127]. But very probably this had been a favourite object for the needle long before this time, though unhappily the fragility of the work was equal to its beauty, and these needleworked covers have doubtless, in very many instances, been replaced by more substantial binding.

The earliest specimen of this description of binding remaining in the British Museum is “Fichetus (Guil.) Rhetoricum, Libri tres. (Impr. in Membranis) 4to. Paris ad Sorbonæ, 1471.” It has an illuminated title-page, showing the author presenting, on his knees, his book to the Pope; and it is decorated throughout with illuminated letters and other ornaments; for long after the invention of printing, blank spaces were left, for the capitals and headings to be filled up by the pencil. Hence it is that we find some books quite incomplete; these spaces having been left, and not filled up.

When the art of illuminating still more failed, the red ink was used as a substitute, and everybody is acquainted with books of this style. The binding of Fitchet’s ‘Rhetoric’ is covered with crimson satin, on which is wrought with the needle a coat-of-arms: a lion rampant in gold thread, in a blue field, with a transverse badge in scarlet silk; the minor ornaments are all wrought in fine gold thread.