{230} A few days ago I witnessed the election of a member of Congress for the State of Indiana.—Members for the State assembly and county officers, and the votes for the township of Jeffersonville, were taken by ballot in one day. No quarrels or disorder occurred. At Louisville, in Kentucky, the poll was kept open for three days. The votes were given viva voce. I saw three fights in the course of an hour. This method appears to be productive of as much discord here as in England. The States Illinois, Indiana, Ohio, Pennsylvania, and all north of the latter, vote by ballot, and the southern proceed verbally.[129]
The sales of land in the late Indian purchase in Indiana have commenced at Jeffersonville.—They are now exposed by auction in lots of half quarter sections, (80 acres.) Only a very small part of the quantity offered has been sold. The price obtained is almost uniformly a dollar and a quarter per acre, the minimum rate now established by act of Congress. A few lots which present superior local advantages have sold higher. I know of one, with an excellent mill-seat, that gave three dollars per acre. The lands offered, but not sold at the present auction, may afterwards be privately purchased at the land-office for a dollar and a quarter per acre. No credit is given to those who buy public lands. The purchasers, whose lands were by law forfeited for non-payment, have got another year’s indulgence, but this act of lenity does not extend to those who are not actual settlers. Quarter sections are divided into half quarters, by south and north lines. A considerable number of backwoodsmen, who had previously taken possession of lands in the new purchase, attended the public sales for about a week. During the night they lodged in a joiner’s shed, which {231} is a mere temporary roof, composed of loose boards, for the purpose of sheltering workmen from the direct rays of the sun.
I lately returned from visiting the camp meeting of Wesleyan methodists, where I remained about twenty-four hours. On approaching the scene of action, the number of horses tied to fences and trees, and the travelling waggons standing in the environs, convinced me of the great magnitude of the assemblage. Immediately round the meeting a considerable number of tents were irregularly disposed. Some of them were log cabins that seemed to have served several campaigns, but most of them constructed by poles, covered over with coarse tow cloth.
These tents are for the accommodation of the people who attend the worship for several days, or for a week together. I had no sooner got a sight of the area within, than I was struck with surprise, my feet were for a moment involuntarily arrested, while I gazed on a preacher vociferating from a high rostrum, raised between two trees, and an agitated crowd immediately before him, that were making a loud noise, and the most singular gesticulations which can be imagined. On advancing a few paces, I discovered that the turmoil was chiefly confined within a small inclosure of about thirty feet square, in front of the orator, and that the ground occupied by the congregation was laid with felled trees for seats. A rail fence divided it into two parts, one for females, and the other for males. It was my misfortune to enter by the wrong side, and I was politely informed of the mistake by a Colonel P——, of my acquaintance, who, it appeared, had undertaken the duty of keeping the males apart from the females. The inclosure already mentioned was for the reception of those who undergo religious awakenings, and was {232} filled by both sexes, who were exercising violently. Shouting, screaming, clapping of hands, leaping, jerking, falling, and swooning. The preacher could not be distinctly heard, great as his exertions were; certainly had it not been for his elevated position, his voice would have been entirely blended with the clamours below. I took my stand close by the fence, for the purpose of noting down exclamations uttered by the exercised, but found myself unable to pick up any thing like a distinct paragraph.—Borrowing an idea from the Greek mythology, to have a distinct perception of sounds, poured from such a multitude of bellowing mouths, would require the ear of Jove.—I had to content myself with such vociferations as glory, glory, power, Jesus Christ,—with “groans and woes unutterable.”
In the afternoon a short cessation was allowed for dinner, and those deeply affected were removed to tents and laid on the ground. This new arrangement made a striking change in the camp, the bustle being removed from the centre and distributed along the outskirts of the preaching ground. Separate tents, in which one or more persons were laid, were surrounded by females who sung melodiously. It is truly delightful to hear these sweet singing people. Some of their tunes, it is true, did not convey, through my prejudiced ears, the solemn impressions that become religious worship, for I recognised several of the airs associated with the sentimental songs of my native land. In one instance a tent was dismantled of its tow cloth covering, which discovered a female almost motionless. After a choir of girls around her, had sung for a few minutes, two men stood over her, and simultaneously joined in prayer. One of them, {233} gifted with a loud and clear voice, drowned the other totally, and actually prayed him down.
After dinner another orator took his place. The inclosure was again filled with the penitent, or with others wishing to become so, and a vast congregation arranged themselves on their seats in the rear. A most pathetic prayer was poured forth, and a profound silence reigned over all the camp, except the fenced inclosure, from whence a low hollow murmuring sound issued. Now and then, Amen was articulated in a pitiful and indistinct tone of voice. You have seen a menagerie of wild animals on a journey, and have perhaps heard the king of beasts, and other powerful quadrupeds, excited to grumbling by the jolting of the waggon. Probably you will call this a rude simile; but it is the most accurate that I can think of. Sermon commenced. The preacher announced his determination of discontinuing his labours in this part of the world, and leaving his dear brethren for ever. He addressed the old men present, telling them that they and he must soon be removed from this mortal state of existence, and that the melancholy reflection arose in his mind,—“What will become of the church when we are dead and gone?”—A loud response of groaning and howling was sounded by the aged in the inclosure, and throughout the congregation. He next noticed that he saw a multitude of young men before him, and, addressing himself to them, said, “I trust in God, that many of you will be now converted, and will become the preachers and the pious Christians of after days.”—The clamour now thickened, for young and old shouted together. Turning his eyes toward the female side of the fence, he continued, “And you, my {234} dear sisters.”—What he had farther to say to the future “nursing mothers of the church,” could not be heard, for the burst of acclamation, on their part, completely prevented his voice from being heard, on which account he withdrew; and a tune was struck up and sung with grand enthusiasm. The worship now proceeded with a new energy; the prompter in the pulpit had succeeded in giving it an impulse, and the music was sufficient to preserve emotion. The inclosure was so much crowded that its inmates had not the liberty of lateral motion, but were literally hobbling en masse. My attention was particularly directed to a girl of about twelve years of age, who while standing could not be seen over her taller neighbours; but at every leap she was conspicuous above them. The velocity of every plunge made her long loose hair flirt up as if a handkerchief were held by one of its corners and twitched violently. Another female, who had arrived at womanhood, was so much overcome that she was held up to the breeze by two persons who went to her relief. I never before saw such exhaustion. The vertebral column was completely pliant, her body, her neck, and her extended arms, bent in every direction successively. It would be impossible to describe the diversity of cases; they were not now confined within the fence, but were numerous among the people without. Only a small proportion of them could fall within the observation of any one bystander. The scene was to me equally novel and curious.
About dusk I retired several hundred yards into the woods to enjoy the distant effect of the meeting. Female voices were mournfully predominant, and my imagination figured to me a multitude of mothers, widows, and sisters, giving the {235} first vent to their grief, in bewailing the loss of a male population, by war, shipwreck, or some other great catastrophe.
It had been thought proper to place sentinels without the camp. Females were not allowed to pass out into the woods after dark. Spirituous liquors were not permitted to be sold in the neighbourhood.
Large fires of timber were kindled, which cast a new lustre on every object. The white tents gleamed in the glare. Over them the dusky woods formed a most romantic gloom, only the tall trunks of the front rank were distinctly visible, and these seemed so many members of a lofty colonnade. The illuminated camp lay on a declivity, and exposed a scene that suggested to my mind the moonlight gambols of beings known to us only through the fictions of credulous ages. The greatest turmoil prevailed within the fence, where the inmates were leaping and hobbling together with upward looks and extended arms. Around this busy mass, the crowd formed a thicker ring than the famous Macedonian phalanx; and among them, a mixture of the exercised were interspersed. Most faces were turned inward to gaze on the grand exhibition, the rear ranks on tip-toe, to see over those in front of them, and not a few mounted on the log-seats, to have a more commanding view of the show. People were constantly passing out and into the ring in brisk motion, so that the white drapery of females, and the darker apparel of the men were alternately vanishing and reappearing in the most elegant confusion. The sublimity of the music served to give an enchanting effect to the whole. My mind involuntarily reverted to the leading feature of the tale of Alloway Kirk: {236}
“Warlocks and witches in a dance;