“’Tis not a lip or eye we beauty call,
But the joint force and full result of all.”

As a Juno-featured maid with a dull skin, by most people, will only be coldly pronounced critically handsome; so a young woman with very indifferent features, but a fine complexion, will, from ten persons out of twelve, receive spontaneous and warm admiration.

The experience (when once we admit the proposition that it is right to keep the casket bright which contains so precious a gem as the soul) must induce us to take precautions against the injuries continually threatening the tender surface of the skin. It may be next to an impossibility, to change the color of an eye, to alter the form of the nose, or the turn of the mouth; but though Heaven has given us a complexion which vies with the flowers of the field, we yet have it in our power to render it dingy by neglect, coarse through intemperance, and sallow by dissipation.

Such excesses must therefore be avoided; for, though there may be a something in the pallid cheek which excites interest, yet, without a certain appearance of health, there can never be an impression of loveliness. A fine, clear skin, gives an assurance of the inherent residence of three admirable graces to beauty; Wholesomeness, Neatness, and Cheerfulness. Every fair means ought to be sought to maintain these vouchers, for not only health of body, but health of mind.

I have already given some hints to this purpose; at least as far as relates to the purity of the alimentary springs of sublunary life: those which are in the heart, and point through time into eternity, must not be less observed; for, unless its thoughts are kept in corresponding order and the passions held in peace, all prescriptions will be vain to keep those boiling fluids in check, which, in spite of Roman fard and balm of Mecca, will spread themselves over the skin, and there show an outward and visible sign of the malignant spirit within. Independent of these intellectual causes of corporeal defects, disorders of the skin, arising from accidental circumstances, are more frequent in this country than in any other; and the fashions of the day are still more inimical to the complexion of its inhabitants, than the climate. The frequent and sudden changes from heat to cold, by abruptly exciting or repressing the regular secretions of the skin, roughen its texture, injure its hue, and often deform it with unseemly, though transitory, eruptions. All this is increased by the habit ladies have of exposing themselves unveiled, and frequently without bonnets, in the open air. The head and face have then no defence against the attacks of the surrounding atmosphere, and the effects are obvious. The barouche, for this reason, and the more consequential one of subjecting its inmates to dangerous chills, is a fatal addition to the variety of English equipages. Our autumnal evenings, with this carriage and our gossamer apparel, have already sent many of my young female acquaintance to untimely graves.

To remedy these evils, I would strenuously recommend, for health’s sake, as well as for beauty, that no lady should make one in any riding, airing, or walking party, without putting on her head something capable of affording both shelter and warmth. Shakspeare, the poet of the finest taste in female charms, makes Viola regret having been obliged to “throw her sun-expelling mask away!” Such a defence I do not pretend to recommend; but I consider a veil a useful as well as elegant part of dress; it can be worn to suit any situation; open or close, just as the heat or cold may render it necessary.

The custom which some ladies have, when warm, of powdering their faces, washing them with cold water, or throwing off their bonnets, that they may cool the faster, are all very destructive habits. Each of them is sufficient (when it meets with any predisposition in the blood) to spread a surfeit over the skin, and make a once beautiful face hideous forever.

The person, when overheated, should always be allowed to cool gradually, and of itself, without any more violent assistant than, perhaps, the gentle undulation of the neighboring air by a fan. Streams of wind from opened doors and windows, or what is called a thorough air, are all bad and highly dangerous applications. These impatient remedies for heat are often resorted to in balls and crowded assemblies; and as frequently as they are used, we hear of sore throats, coughs, and fevers. While it is the fashion to fill a drawing-room like a theatre, similar means ought to be adopted, to prevent the ill effects of the consequent corrupted atmosphere, and the temptation to seek relief by dangerous resources. Instead of the open balcony, and yawning door, we should see ventilators in every window; and thus feel a constant succession of pure and temperate air.

Excessive heat, as well as excessive cold, is apt to cause distempers of the skin; and as the fine lady, by her strange habits, is as prone to such changes as the desert-wandering gipsy, it is requisite that she should be particularly careful to correct the deforming consequences of her fashionable exposures. For her usual ablution, night and morning, nothing is so fine an emollient for any rigidity or disease of the face as a wash of French or white brandy, and rose-water; the spirit making only one-third of the mixture. The brandy keeps up that gentle action of the skin which is necessary to the healthy appearance of its parts. It also cleanses the surface. The rose-water corrects the drying property of the spirit, leaving the skin in a natural, soft, and flexible state. Where white or French brandy cannot be obtained, half the quantity of spirits of wine will tolerably supply its place.

The eloquent effect of complexion will, I hope, my fair friends, obtain your pardon for my having confined your attention so long to what is generally thought (though in contradiction to what is felt) a trifling feature, if so I may be allowed to name it.