As the beauty of form and complexion is different in different women, and is still more varied, according to the ages of the fair subjects of investigation; so the styles in dress, while simplicity is the soul of all, must assume a character corresponding with the wearer.

The seasons of life should be arrayed like those of the year. In the spring of youth, when all is lovely and gay, then, as the soft green, sparkling in freshness, bedecks the earth; so, light and transparent robes, of tender colors, should adorn the limbs of the young beauty. If she be of the Hebe form, warm weather should find her veiled in fine muslin, lawn, gauzes, and other lucid materials. To suit the character of her figure, and to accord with the prevailing mode and just taste together, her morning robes should be of a length sufficiently circumscribed as not to impede her walking; but on no account must they be too short; for, when any design is betrayed of showing the foot or ankle, the idea of beauty is lost in that of the wearer’s odious indelicacy. On the reverse, when no show of vanity is apparent in the dress—when the lightly-flowing drapery, by unsought accident, discovers the pretty buskined foot or taper ankle, a sense of virgin timidity, and of exquisite loveliness together, strikes upon the senses; and Admiration, with a tender sigh, softly whispers, “The most resistless charm is modesty!”

In Thomson’s exquisite portrait of Lavinia, the prominent feature is modesty. “She was beauty’s self,” indeed, but-then she was “thoughtless of beauty;” and though her eyes were sparkling, “bashful modesty” directed them

“Still on the ground dejected, darting all
Their humid beams into the blooming flowers.”

The morning robe should cover the arms and the bosom, nay even the neck. And if it be made tight to the shape, every symmetrical line is discovered with a grace so decent, that vestals, without a blush, might adopt the chaste apparel. This simple garb leaves to beauty all her empire; no furbelows, no heavy ornaments, load the figure, warp the outlines, and distract the attention. All is light, easy, and elegant; and the lovely wearer, “with her glossy ringlets loosely bound,” moves with the Zephyrs on the airy wing of youth and innocence.

Her summer evening dress may be of a still more gossamer texture; but it must still preserve the same simplicity, though its gracefully-diverging folds may fall like the mantle of Juno, in clustering drapery about her steps. There they should meet the white slipper

“—of the fairy foot,
Which shines like snow, and falls on earth as mute.”

In this dress, her arms, and part of her neck and bosom may be unveiled; but only part. The eye of maternal decorum should draw the virgin zone to the limit where modesty would bid it rest.

Where beauty is, ornaments are unnecessary; and where it is not, they are unavailing. But as gems and flowers are handsome in themselves, and when tastefully disposed doubly so, a beautiful young woman, if she chooses to share her empire with the jeweller and the florist, may, not inelegantly, decorate her neck, arms, and head, with a string of pearls, and a band of flowers.

Female youth, of airy forms and fair complexions, ought to reject, as too heavy for their style of figure, the use of gems. Their ornaments should hardly ever exceed the natural or imitated flowers of the most delicate tribes. The snow-drop, lily of the valley, violet, primrose, myrtle, Provence rose,—these and their resemblances, are embellishments which harmonize with their gaiety and blooming years. The colors of their garments, when not white, should be the most tender shades of green, yellow, pink, blue, and lilac. These when judiciously selected, or mingled, array the graceful wearer, like another Iris, breathing youth and loveliness.