Nature having maintained a harmony between the figure of woman and her years, it is decorous that the consistency should extend to the materials and fashion of her apparel. For youth to dress like age, is an instance of bad taste seldom seen. But age, affecting the airy garments of youth, the transparent drapery of Cos, and the sportiveness of a girl, is an anachronism as frequent as it is ridiculous.

Virgin, bridal Beauty, when she arrays herself with taste, obeys an end of her creation—that of increasing her charms in the eyes of some virtuous lover, or the husband of her bosom. She is approved. But when the wrinkled fair, the hoary-headed matron, attempts to equip herself for conquest, to awaken sentiments which, when the bloom on her cheek has disappeared, her rouge can never recall; and, despite of all her efforts, we can perceive “memento mori” written on her face, then we cannot but deride her folly, or, in pity, counsel her rather to seek for charms, the mental graces of Madame de Sevigné, than the meretricious arts of Ninon de l’Enclos.

But that, in some cases, wrinkles may be long warded off, and auburn locks preserve a lengthened freshness, is not to be denied; and, where nature prolongs the youth of a Helen or a Sarah, it is not for man to see her otherwise. These are rare instances; and, in the minds of rational women, ought rather to excite wonder, than desire to emulate their extended reign. But what ought to be, we know is not always adopted. St. Evremond has told us, that “a woman’s last sighs are for her beauty;” and what this wit has advanced, the sex has ever been too ready to confirm. A strange kind of art, a sort of sorcery, is prescribed by tradition, and in books, in the form of cosmetics, &c., to preserve female charms in perpetual youth. But I fear that, until these composts can be concocted in Medea’s caldron, they will never have any better effect than exercising the faith and patience of the credulous dupes, who expect to find the elixir vitæ in any mixture under heaven.

The rules which I would lay down for the preservation of the bloom of beauty, during its natural life, are few, and easy of access. And, besides having advantage of speaking from my own wide and minute observation, I have the authorities of the most eminent physicians of every age, to support my argument.

The secret of preserving beauty lies in three things,—temperance, exercise, and cleanliness.—From these few heads, I hope much good instruction may be deduced. Temperance includes moderation at table, and in the enjoyment of what the world calls pleasure. A young beauty, were she fair as Hebe, and elegant as the Goddess of Love herself, would soon lose these charms by a course of inordinate eating, drinking, and late hours.

I guess that my delicate young readers will start at this last sentence, and wonder how it can be that any well-bred woman should think it possible that pretty ladies could be guilty of either of the two first-mentioned excesses. But, when I speak of inordinate eating, &c., I do not mean feasting like a glutton, or drinking to intoxication. My objection is not more against the quantity than the quality of the dishes which constitute the usual repast of women of fashion. Their breakfasts not only set forth tea and coffee, but chocolate, and hot bread and butter. Both of these latter articles, when taken constantly, are hostile to health and female delicacy. The heated grease, which is their principal ingredient, deranges the stomach; and, by creating or increasing bilious disorders, gradually overspreads the fair skin with a wan or yellow hue. After this meal, a long and exhausting fast not unfrequently succeeds, from ten in the morning till six or seven in the evening, when dinner is served up; and the half-famished beauty sits down to sate a keen appetite with Cayenne soups, fish, French patées steaming with garlic, roast and boiled meat, game, tarts, sweetmeats, ices, fruits, &c. &c. &c. How must the constitution suffer under the digestion of this melange! How does the heated complexion bear witness to the combustion within! And, when we consider that the beverage she takes to dilute this mass of food, and assuage the consequent fever in her stomach, is not merely water from the spring, but champagne, madeira, and other wines, foreign and domestic, you cannot wonder that I should warn the inexperienced creature against intemperance. The superabundance of aliment which she takes in at this time, is not only destructive of beauty, but the period of such repletion is full of other dangers. Long fasting wastes the powers of digestion, and weakens the springs of life. In this enfeebled state, at the hour when nature intends we should prepare for general repose, we put our stomach and animal spirits to extraordinary exertion. Our vital functions are overtasked and overloaded;—we become hectic—for observation strongly declares that invalid and delicate persons should rarely eat solids after three o’clock in the day, as fever is generally the consequence; and thus, almost every complaint that distresses and destroys the human frame, may be engendered.

“When hunger calls, obey; nor often wait
Till hunger sharpen to corrosive pain;
For the keen appetite will feast beyond
What nature well can bear; and one extreme
Ne’er without danger meets its own reverse.”

Besides, when we add to this evil the present mode of bracing the digestive part of the body, in what is called long stays, to what an extent must reach the baneful effects of a protracted and abundant repast? Indeed, I am fully persuaded that long fasting, late dining, and the excessive repletion then taken into the exhausted stomach, with the tight pressure of steel and whalebone on the most susceptible parts of the frame then called into action, and the midnight, nay, morning hours, of lingering pleasure, are the positive causes of colds taken, bilious fevers, consumptions, and atrophies. By the means enumerated, the firm texture of the constitution is broken, and the principles of health being in a manner decomposed, the finest parts fly off, and the dregs maintain the poor survivor of herself, in a sad kind of artificial existence. Delicate proportion gives place either to miserable leanness or shapeless fat. The once fair skin assumes a pallid rigidity, or a bloated redness, which the vain possessor would still regard as the roses of health and beauty.

To repair these ravages, comes the aid of padding, to give shape where there is none; long stays, to compress into form the chaos of flesh; and paints of all hues, to rectify the disorder of the complexion. But useless are these attempts. If dissipation, disease, and immoderation, have wrecked the fair vessel of female charms, it is not in the power of Esculapius himself to refit the shattered bark; or of the Syrens, with all their songs and wiles, to conjure its battered sides from the rocks, and make it ride the seas in gallant trim again.

It is with pleasure that I turn from this ruin of all that is beauteous and lovely, to the cheering hope of preserving every charm unimpaired; and by means which the most ingenuous mind need not blush to acknowledge.