While I was thus speaking to him a serpent put out his head from a hole near me, and, knowing how to charm serpents, I made it come forth, and secured it.
Then I said to Purnabhadra: "O friend, this is just what I wanted. I will mix with the crowd when my father is led round, let this serpent fall on him as if by chance, and then run up to him and say that I am skilled in charms, and can save his life. No doubt they will allow me to try, and I will stop the effect of the poison in such a manner that he will not die, and yet remain insensible, as if dead. Meanwhile, do you go to my mother, ask to see her in private, and tell her that the son whom she had lost is now here. Explain to her my plan for saving my father, and say that when she hears of the death of her husband, she must go to the king as if in the greatest grief, and ask for permission to burn herself together with the dead body. When this request is granted, as no doubt it will be, she must prepare the funeral pile, and make ready for self-immolation, laying the apparently dead body on a couch in a private room till I come, when I will tell her what is further to be done."
Purnabhadra, delighted with the plan which I proposed, no longer wished to destroy himself. He set out at once to do as I had directed him, and I went immediately into the city. There I saw great crowds already collected, and ascertained where the executioner would stand when the proclamation was made.
Overhanging the place, there happened to be a large tree, with thick foliage. Into this I climbed, and waited patiently, listening to the talk of the people collected underneath.
Presently the executioner and his men came, bringing the prisoner, and the proclamation was made three times.
"Know all men that this traitor, Kâmapâla, has not only poisoned the late king and his eldest son, but has been convicted of plotting against the life of his present majesty; he endeavoured to persuade two of the king's faithful attendants to administer poison, but they have given information, and his life is justly forfeited; the king, however, in consideration of his being a brahman, and nearly connected with himself, has spared his life, and only sentenced him to have his eyes put out. Let all evil-doers take warning by his punishment."
While this proclamation was being read, I climbed to a branch of the tree just over my father, and dropped on him the poisonous serpent, which immediately bit him. In the confusion which ensued, I slipped down from the tree, and, having mixed with the crowd, managed, while shouting out "This is a just punishment from heaven; so may all traitors perish," to get close to my father, and quickly applied a charm in such a manner that, though he fell down apparently dead, the effect of the poison was stopped. The executioner being also bitten; and his assistants, as well as the crowd of spectators, being alarmed and dispersed from dread of the poisonous serpent; this act of mine was not noticed.
Meanwhile, my mother, who had been prepared by Purnabhadra to hear of her husband's death, went immediately to the king, attended by a large number of friends, and said; "The gods know if my husband was your enemy or not; I will not now attempt to defend him; but, whether he was innocent or guilty, your anger should cease now he is dead. I pray you to allow me to burn his body, and according to the custom of widows of my rank, to ascend the funeral pile together with him. Were I not to perform this duty, disgrace would fall on you and on the whole family, as well as on myself."
The king, well pleased to have got rid of the obnoxious minister, without incurring the sin of killing him, exclaimed: "This death is indeed the act of fate!" And, immediately granting her request, permitted the body of Kâmapâla to be taken to his own house, where I had by that time arrived, and was ready to receive it.
Meanwhile, my mother prepared for death, and, resisting all the entreaties of her friends and servants, expressed her determination to be burnt together with her husband.