[CHAPTER VIII]
SOME EARLY SUNDAYS
All the Sundays of my childhood came to life again when, driving from T——, we passed the mouth of a grassy by-road, a little way down which stood the church of my earliest worshippings. We were due to drink tea at my grandfather's old home, now occupied by one of his great-grandsons, and had scant time for more lingerings on the way if we were to keep our appointment punctually; but the sight of the familiar square, squat tower was too much for me, and I said to M. and Mr B.: "Oh, I must, I must have just one look!" They drove me into the lane and, scrambling down, I ran up the path through the churchyard, glancing from side to side at the same old tombstones and grassy mounds, numbering baby graves of our own household amongst them, every one with its memories of Sunday loiterers sitting and standing about until all friends had passed and the bells had stopped; and my objective was a rood-screen, which not only had a lively story to it, but had persuaded me in the course of years that it was possibly a treasure of ecclesiastical art worth finding by one now educated to know its value. I might have been disappointed if I had seen it; I certainly was deeply disappointed at not seeing it. A wicket gate in the porch was locked against me. I ran along the wall and tried to peer into the windows, but I could see nothing, except my mental picture of the past—the three-decker, the carved screen, the two square pews in the chancel, the open seats outside.
It is rather curious that they were open seats at that time of day, when otherwise the church was quite early Victorian in its ways. I know that in the next decade, when the zeal for church restoration became noticeable, the stubborn defence of vested interests in the hereditary pews was the greatest obstacle to be overcome, and I have known it prove insuperable for nearly a decade more. Even the pews in the chancel of the church here at H——, one sacred to the old-maid daughters of the rector (when in residence, which was only for a small portion of the year), the other occupied by one of my uncles and his family, were open; not like the spacious room, with panelled walls and blue silk curtains all round above the level of his tall head, in which my maternal grandfather maintained at public worship the same privacy that he enjoyed at home. It is true that every seat, except the hard "free" forms at the back, belonged to a certain house, as legally and exclusively as the walled box which it had superseded; but there was a republican aspect, generally abhorrent to genteel persons, in the uniform open benches, which marked no divisions of caste between the highest and the lowest; the old box, on the contrary, indicated the status of its owner almost as accurately as his house. The carpet, cushions, hassocks, curtains were part of his personal establishment; if he were a big man, he would probably have a stove within the luxurious enclosure, by which to doze in comfort when the weather was cold. And it was usual for the wall immediately above him to be more or less covered with tablets to the memory of his deceased ancestors. When he died himself, the blue or red curtains which had preserved his nobility from the gaze of vulgar worshippers would be changed for hangings of black cloth, and the mourning hatchment would be put up.
In this little church the organist was the National School master, down at the bottom of the building, and his instrument in my time was a concertina. There was no vestry. The parson put his things on in the chancel (in one church that I knew he first dragged his things out of the altar, which made a convenient store-chest for the loose "properties" of the place), his sacerdotal toilet being performed quite openly before the assembled congregation, in front of a looking-glass hung upon a chancel pillar; the interest we took in this piece of ritual was great or greater according as the man was shy and nervous or self-confident and vain. The canopied three-decker embraced the whole area of ritual proper, except on the rare occasions—the three enjoined by the rubric, I suppose—when Holy Communion was celebrated. In the bottom pen the clerk bawled the responses, in the middle one the parson recited prayers and lessons, in the upper (having changed his surplice for a black gown) he preached.
Usually the parson was a curate, domestically familiar to us; sometimes he was the stout and stately rector. When he came to the beautiful embowered house that at other times wore blinds over its windows, and his haughty high-nosed daughters to that chancel pew which at other times stood empty, then it behoved the parish, literally, to sit up. With him we were comparatively at ease, but confronted with them we simply shook in our shoes. They did their parish work with vigour while they were about it. The "poor" were visited all round, scolded for their injudicious management of households on ten or twelve shillings a week, which, they were assured, would be an ample income if "crowdy" (a kind of meal porridge, I think—we never heard of it except from them) were substituted for the unnecessary luxuries they indulged in; and I believe the rectory kitchen doled broken victuals to the deserving. My father nursed a man's grudge against these well-meaning women chiefly on account of the crowdy suggestion so persistently thrust upon his farm labourers; the offensive word was so often on his lips that I have never forgotten it. He was always contrasting the existing régime with that of the late rector, who used to like to play whist and ride to hounds with him, and of whom I remember nothing but the fact of his death. My father and I, driving past the rectory gates, saw a gig slowly moving up and down before them. "Hullo!" said father, pulling up. "What's the matter?" The man in charge of the gig mournfully shook his head. "You don't say so?" father ejaculated, with even greater mournfulness. That was all. It meant that the doctor was inside, and that the rector was dying.
The existing régime, however, did not leave us out in the cold. The rector came at least once during his visit to his parish, and his daughters once, to call on us—cake-and-wine calls—and similarly honoured the houses of the other village gentry. The old man was as affable as he knew how to be; the entertaining of the old-young ladies was the formidable affair. If there was not time to set things in apple-pie order before they reached the front door, what flurry and fret and vexation of heart! Well for me if I was not doing punishment on the stairs at that awful moment!
But the story of the rood-screen that I so wanted to see, and could not, is the vivid memory of all.
The rector was in residence. He was putting on his robes in the chancel, before the looking-glass, with the dignified leisureliness that was his wont. The congregation was coming in. Amongst them was a lady from one of the farmhouses (called "The Manor," an ancient house which her family lived, instead of died, in, surrounded by a moat of stagnant water covered with arsenic-green duckweed—which house, or its site, there was not time to look for), and she was followed by a domestic pet, a raven. She knelt to her preliminary prayer. Rising from her knees she beheld the presumptuous bird sitting on the desk edge of her pew, regarding her quizzically with his head cocked to one side. I was watching him in ecstasy, but she—a gentle, fair woman, whose face as I then saw it I could identify in a crowd to-day—flushed crimson with consternation and shame. She put out a flurried hand to secure him, but he hopped out of her reach; further efforts resulted in his free flight through the church to perch on the top of the screen. There he sat, and defied the congregation to catch him—to the passionate delight, I am sure, of every child present. His poor mistress, however, was overwhelmed. She sat still, trembling and cowering, her cheeks like peonies; and the rector, when he realised the situation, was furious.