CHAPTER IX[ToC]

LOCAL COLOUR

I often wonder what G. would have done if he had been a weakly man or an indifferent rider. There were lengthy periods during which he practically lived in the saddle, getting out of it merely for meals and sleep. For a time we kept records of the totals of miles covered per week or per year, but, these matters ceasing to be notable, we lost them long ago. And it is better not to trust even to his memory to reproduce them, for I am certain that no figure near the truth would be credited by the English reader.

The following is the programme for a monthly Sunday in W——, where the breaking-in began:—Up at 4 A.M. Breakfast at a station twenty-five miles distant. Morning service five miles further distant (in an open shed, the congregation sitting on wheat-sacks or what not). Dinner near by, and ride of twelve miles to afternoon service. Tea, and ride of five miles to evening service. Ride of seventeen miles home. Of course he could have started on Saturday and returned on Monday, but he never spent a night away from his own house unless absolutely compelled. I used to wake from my first sleep at the sound of the cantering hoofs, pop on my dressing-gown, and go and hold the lantern for him while he made his horse comfortable, and then join him at his well-earned supper. He was always fresh at the end of this tremendous day, or, at anyrate, not more than pleasantly tired—generally more disposed to sit up and gossip than to go to bed. The horse, too, which had carried him all day, though glad to reach his journey's end, was undistressed. It was by no means an exceptional day's work for an Australian horse.

Only once do I remember seeing G., at the end of one of these Bush excursions, thoroughly knocked up. That was in furnace-hot midsummer weather, when he had been out all day in a north wind. He had been sent for to take a burial service, and was first driven twenty-five miles to the station where the body was lying. Hence the funeral party, on horseback and in black clothes and hats, proceeded at a slow foot-pace another twenty-five miles to the station where the family burying-ground was situated. Here, at the grave, one mourner fell, sun-struck; the rest were more or less prostrated. G. rode those terrible twenty-five miles, and the same distance back to the first station; there he had a meal and a short rest, and then rode home in the night, which was pitchy dark. The temperature was still over 100° and the wind in the north, and the whole thing proved too much even for his strength. He was really tired out, for once. But that was the only time that I remember him being so (from riding) in all the years that I have known him.

I may mention another funeral with some old-time features about it. The summons came one evening, from a long distance, and the man bringing it left directions for G. to follow in riding to the appointed spot next day—for he had but just arrived in the district, which was all unknown land to him. The man promised to meet him at a certain swamp of some miles in extent; the funeral would have to skirt round this swamp, but there was a track through it, known to the initiated, by which a rider could save much distance; he had, however, to be a good rider, on a good horse, because it was a quicksandy sort of ground, and a guide was necessary. G. managed to find this place and duly met his guide, who upbraided him for not being there earlier. The man then led the way through the swamp, at a pace as near to flying as possible, to avoid being sucked in; if a horse rested his weight on the ground for a moment, he began to sink. They were awful places, those. I once saw G. (I was riding behind him) caught by one unawares. The instant he knew it he rolled off the saddle and back to terra firma like a streak of lightning, and eventually he got his horse out too; but it gave me cold shivers to think what might have happened. Though, as I never heard of anyone being engulfed entirely, I suppose there were bottoms somewhere.

On this occasion the guide tore along at the pace I have mentioned, kicking up the sticky stuff behind him; G., obliged to ride in his tracks and close at his heels, was smothered in the shower, and when he joined the funeral procession was a cake of black mud from head to foot. Arrived at the cemetery, it was found that the grave had not been dug—not begun to be dug—and the party had to sit around for three hours while this necessary business was transacted. A hospitable soul amongst the mourners took G. to his neighbouring shanty, cleaned him down a bit, and gave him eggs and chops and tea and all the usual kindness. Word was brought to them when the grave was ready, and they returned to finish the proceedings.

This cemetery, although remote and small, was a public one; that of the other funeral was private. I have known several of these family burying-places, made in the first instance for the pioneers who "took up" the land—crown land, become freehold and virtually entailed—now occupied by their descendants; some of them are used still. Only a short time ago I was visiting one of the old homes, a wealthy station, administered by the third generation of its possessors; and, walking about the grounds after luncheon, I was shown the cemetery, with its rows of head-stones and monuments and its fence and gate, like a section cut out of any well kept municipal burial-ground; only this lay amongst garden-beds and orange-groves, in full view of the windows on one side of the house. Hither had been brought back the daughters who had married and gone away. "And here," said my white-haired host, "we," indicating the family group of which he was the centre, "shall all come, I hope." I trust there will be no law made to prevent it. Technically unconsecrated, as I suppose they are, these little family burying-places have a peculiar sacredness, to my thinking, not belonging to the common gathering-places of the dead; the difference is as between a bed at home and a bed in a hotel.