Of course, it is only in fancy that we can imagine such a service. Yet reports frequently indicate that there are class recitations, intellectual banquets, for which the preparation has been about as meagre as that indicated. Surely he who would feast others upon His word should prepare unceasingly. Let us keep in mind the comment—"We like the fellow who tells us something new."
Along with this mastery of subject matter, a scholarly attitude implies both broadmindedness and openmindedness. Seekers after truth should welcome it from all available sources, and ought not to be handicapped by bias or prejudice. Tolerance and a willingness to entertain questions—a constant effort to view a subject from every possible angle—a poise that attends self-control even under stress of annoyance—these things are all involved in a truly scholarly attack upon any given problem.
5. Vitality
One of the qualities most favorably and frequently commented on by students is what they call "pep." A certain vigor of attack that seems to go directly to the point at stake, putting at rest all other business and making discipline unnecessary, is what twentieth century young people seem to like. The element of hero worship prompts them to demand that the leader shall "do things." They like the "push" that takes a man over the top, the drive that wins a ball game, the energy that stamps the business man with success. Vitality is an inherent factor in leadership.
6. Spirituality
The crowning glory of the successful religious teacher is that spiritual glow which links up heaven and earth.
"And the Spirit shall be given unto you by the power of faith, and if ye receive not the Spirit, ye shall not teach." (Doc. & Cov., Sec. 42:14.)
This divine injunction is given us because we have undertaken to teach His Gospel. We would lead others to Him. And this is possible only as we lead by the light of His Holy Spirit. Above our knowledge of facts and our understanding of child nature must be placed our communion with that Spirit which touches the hearts of men.
If a teacher would prepare a young man for a place in a modern business house he must teach him the ways of business,—buying, selling, collecting, managing, etc.,—matters of fact, governed by the laws of barter and trade. If that same teacher would teach the same young man the way of eternal life, he must substitute for the laws of man the word of the Lord, and for the spirit of exchange, the Spirit of Heaven. A pupil can be prepared for the kingdom of God only as he is led to respond to and appreciate His Spirit, and to do His will. While it is true that the best way to prepare for heaven is to live the best possible life here on earth, yet we need the Spirit of the Lord to interpret what constitutes that best possible life.
There is power in the intellect of man; there is glory in that power when it is heightened by the Spirit of the Almighty.