Rare Charity.
Another case of “three pair, back,” occurs in the memoirs of Dr. Lettsom, who is already made mention of in this work. On one of his benevolent excursions, the doctor found his way into the squalid garret of a poor old woman who had evidently seen better days. With the refined language and the easy deportment of a well-bred lady, she begged the physician to examine her case, and give her a prescription. (Alas! how often is poverty mistaken for disease, and does want foster malady!) But the kind doctor, after a careful inquiry, formed a correct diagnosis, and wrote on a slip of paper he chanced to have about him, the following brief note to the overseers of the parish:—
“A shilling per diem for Mrs. Moreton. Money, not physic, can cure her.
Lettsom.”
A shilling, in those days, was considered no mean sum per day.
“Alas for the rarity
Of Christian charity
Under the sun!
O, it was pitiful!
Near a whole city full,
Home she had none.
“Sisterly, brotherly,
Fatherly, motherly
Feelings had changed;
Love, by harsh evidence,
Thrown from its eminence,
Even God’s providence
Seeming estranged.”
“Alas, doctor,” said an unfortunate old gentleman, some seventy-four years old,—a merchant ruined by the American war, bowed down by the weight of his misfortunes, and by disease,—to Dr. Lettsom, “those beautiful trees you may see out of my bedroom window I planted with these now feeble hands. I have lived to see them bear fruit; they have become as part of my family. But with my children still dearer to me, I must quit this dear old home, which was the delight of my youth and the hope of my declining years, and become a homeless, joyless wanderer in my old age.”
The benevolent Quaker doctor was deeply affected by these words, and the utter despair and hopelessness with which the weeping old man uttered them; and, speaking a few words of consolation to his unfortunate patient, he wrote a prescription, and hastily retired.
On the old gentleman’s examination of the remarkable looking recipe, he found it to be a check for a large sum of money. The benevolence of the physician did not end here. He purchased the residence and grounds of the old man’s creditors, and prescribed them to him for life. (He is our young Quaker antipode, mentioned in another chapter.)
The old apothecary, Sutcliff, was right when he said of young Lettsom, while his apprentice, “Thou may’st make a good physician, but I think not a good apothecary.” An apothecary is not expected to give away his time or medicine. (They seldom disappoint one’s expectations.) A grocer is not expected to give away flour, rice, sugar, tea, to even a starving, languishing neighbor; nor the baker, nor the butcher, to give bread or meat to the perishing. Why, such demands upon them daily would be laughed to scorn. But the physician! These very same niggardly men (individually) would berate the doctor, be he ever so needy, or be his family ever so large, who would accept a fee for even cold-night services to any but the richest patients. All physicians do not have access to the “richest patients.” Many a good physician has been compelled to quit practice because of his too large “bump” of benevolence, and because of the limited amount of that article in his first few patients, while thousands of practitioners in this country struggle and labor on through a life of self-denial, wearing themselves out, dying prematurely, leaving their families penniless to the cold charities of an uncharitable world. (See [Chapter XXX].)