The Schwenkfelders.
Among those who came to share the hospitalities of Count Zinzendorf during the years immediately preceding the renewal of the Unitas Fratrum, were a company of Schwenkfelders. Their sojourn on his estate was comparatively brief, and their association with the Moravian Church only temporary, but they are of interest because their necessities led directly to the Moravian settlements in Georgia and Pennsylvania.
The Schwenkfelders took their name from Casper Schwenkfeld, a Silesian nobleman contemporary with Luther, who had in the main embraced the Reformer’s doctrines, but formed some opinions of his own in regard to the Lord’s Supper, and one or two other points. His followers were persecuted in turn by Lutherans and Jesuits, and in 1725 a number of them threw themselves on the mercy of Count Zinzendorf. He permitted them to stay for a while at Herrnhut, where their views served to increase the confusion which prevailed prior to the revival of 1727, about which time he moved them to Ober-Berthelsdorf.
In 1732, Zinzendorf’s personal enemies accused him, before the Saxon Court, of being a dangerous man, and the Austrian Government complained that he was enticing its subjects to remove to his estates. The Count asked for a judicial investigation, which was granted, the Prefect of Goerlitz spending three days in a rigid examination of the affairs of Herrnhut. The result was a most favorable report, showing the orthodoxy of the settlers, and that instead of urging emigration from Bohemia and Moravia, Zinzendorf had protested against it, receiving only those who were true exiles for conscience’ sake. In spite of this the Saxon Government, a few months later, forbade him to receive any more refugees.
In April, 1733, a decree went forth that all Schwenkfelders were to leave the Kingdom of Saxony. This, of course, affected those who were living at Ober-Berthelsdorf, and a committee of four waited on Count Zinzendorf, and requested him to secure a new home for them in the land of Georgia in North America. Probably Zinzendorf, whose attention had been caught by the attractive advertisements of the Trustees, had unofficially suggested the idea to them.
Lest his opening negotiations with the English Company should foment the trouble at home, he sent his first communication to them anonymously, about the end of 1733.
“A nobleman, of the Protestant religion, connected with the most influential families of Germany, has decided to live for a time in America, without, however, renouncing his estates in Germany. But as circumstances render it inadvisable for him to take such a step hastily, he wishes to send in advance a number of families of his dependents, composed of honest, sturdy, industrious, skillful, economical people, well ordered in their domestic affairs, who, having no debts, will try to sell such possessions as they cannot take with them in order to raise the funds for establishing themselves in their new home.
“This nobleman, on his part, promises:
(1) To be governed by the King, and the English Nation, in all things, matters of conscience alone excepted; that is, he will be true to the Prince, the Protestant Succession, and Parliament in everything relating to the estates he may receive in this country, and thereto will pledge his life, and the property he may in future hold under the protection of His Majesty of Great Britain.
(2) To be surety for the dependents that he sends over, and to assume only such jurisdiction over them as is customary among English Lords on their estates.