Hauff's brilliant career was now drawing to a close. The last work to proceed from his pen was the playful fantasy, "Phantasien im Bremer Ratskeller." Early in November, 1827, a daughter was born to him; but he was already suffering from an attack of typhoid fever, to which he succumbed on the 18th day of the same month.

Notwithstanding the genius displayed in his other works, the "Fairytales" will always be regarded as the most precious legacy which the great author has bequeathed to posterity; and of these "The Cold Heart" holds undoubtedly the first place in popular esteem. Unlike the majority of his fairy-tales, it owes something of its origin to folk-lore, as it is based on an old Black Forest Legend. But the human figures in the story are Hauff's very own; those conversant with the master's works will recognise in Charcoal Peter and Fat Ezekiel characters which only Hauff could have created.

As in all his fairy-tales the human element is supreme, even Dutch Michael and the Glassmanikin evince more human characteristics than supernatural, and though they came from a mythological source they never appear to us pale and colourless as the supernatural beings in the fairy-tales of the brothers Grimm. Having chosen the groundwork of his story, Hauff developed it with all the force of his vivid imagination, fantastic humour and rare talent for narration.

H. Robertson Murray.

THE COLD HEART

[PART I].

He who travels through Suabia should not pass without seeing something of the Black Forest; not because of the trees, although such countless masses of stately pines are not to be met with everywhere; but because of the people, who differ remarkably from their neighbours on every side. They are broad-shouldered and strong-limbed and taller than the generality of human beings; it is as if the invigorating air, which blows every morning through the pines, has endowed them with a freer respiration, a clearer eye and a firmer though, perhaps, rougher courage than is possessed by the dwellers in valley and on plain. And not only in bearing and stature, but also in customs and dress they form a marked contrast to those who live beyond the confines of the forest. The costume of the Baden Black Forester is the more picturesque: with full-grown beards, as in accordance with Nature's intention, the men, in their black jerkins, their enormous narrow-pleated breeches, their red stockings and their peaked, broad-brimmed hats, have an air somewhat strange, but, at the same time, serious and dignified. These people are mostly occupied in glassblowing; but they are also noted for the manufacture of clocks, which are exported to all parts of the world.

On the other side of the forest dwell people of the same stock; but their employment has imparted to them habits, manners and customs differing from those of the glass-blowers. They are occupied with their forest, felling and splitting up the pine trees, which they float down the Nagold to the Necker, and thence to the Rhine and to far-away Holland. The Black Foresters and their rafts are familiar objects even to the inhabitants of the remote coast regions. The raftsmen touch at every town along the river, proudly awaiting offers for their baulks and beams; but the strongest and the longest of the former they sell for gold to the Mynheers, who build ships of them. These men are accustomed, therefore, to a rough, wandering existence. Their delight is to float down stream on their rafts, while the return homeward along the river-banks is but weary work.

Their holiday costume is also very different from that of the glass-blowers on the other side of the Black Forest. They wear dark linen jerkins with wide, green braces across their broad chests, and black leathern breeches, from the pocket of which peeps, as a badge of honour, the end of a brass foot-rule. But they take most joy and pride in their boots, the biggest, perhaps, which have ever been in fashion in any part of the world, for these are drawn quite two handspans above the knee, so that the raftsmen can wade knee deep in the water without getting wet.

Until quite recently the inhabitants of this forest believed it inhabited by supernatural beings, and it is only latterly that they have begun to abandon the superstition, and it is remarkable that even the forest spirits, which according to legend haunt the Black Forest, are also distinguished by their different costume and habits. Thus we are assured, the Glass-manikin, a benevolent elf, of about four feet in height, is never seen in anything but a little peaked broad trimmed hat, with jerkin, knee-breeches and red stockings.