For a brief period following the assassination of the Smiths, comparative quiet prevailed in the Mormon country. The selection of a successor to their murdered prophet, was now the absorbing question among the Mormon people. Revelations were published that the prophet, in imitation of the Saviour, was to rise from the dead, and some even reported that they had seen him attended by a celestial army coursing the air on a great white horse.

Sydney Rigdon now aspired to be the head of the Church as the successor to the martyred prophet. His claims were verified by a pretended revelation direct from heaven. He was, however, at once antagonized by the "quorum of the Twelve," and after a bitter struggle, Apostle Brigham Young was chosen, and Rigdon expelled from the Church and "given over to the buffetings of Satan."

The quiet immediately succeeding the tragedy was of short duration. It was only the calm which precedes the storm. While his followers were invoking the vengeance of the law upon the murderers of the prophet, the anti-Mormons were quietly organizing a crusade for the expulsion of the entire Mormon population from the State. The trial of the assassins of the Smiths resulted in their acquittal, as was to have been expected when the intense anti-Mormon feeling existing throughout the immediate country is taken into account. The result is even less surprising when it is remembered that the principal witness for the prosecution supplemented his testimony of having seen the crime committed, by the remarkable declaration that immediately upon the death of Joseph, "a bright and shining light descended upon his head, that several of the conspirators were stricken with total blindness, and that he heard supernatural voices in the air confirming the divine mission of the murdered prophet."

In the narration of these exciting events, the names of men who at a later day achieved national distinction frequently occur. The Hon. O. H. Browning, since Senator and member of the Cabinet, was chief counsel for the alleged murderers of the Smiths. He was at the time a distinguished Whig leader, and one of the most eloquent men in the State. The disorder and outrages that followed the acquittal just mentioned called Governor Ford again to the seat of war. He says:

"When informed of these proceedings, I hastened to Jacksonville, where in a conference with General Hardin, Judge Douglas, and Mr. McDougal the Attorney-General of the State, it was agreed that these gentlemen should proceed to Hancock County in all haste with whatever force had been raised, and put an end to these disorders. It was also agreed that they should unite their influence with mine to induce the Mormons to leave the State. The twelve apostles had now become satisfied that the Mormons could not remain, or, if they did, that the leaders would be compelled to abandon the sway they exercised over them. Through the intervention of General Hardin, acting on instructions from me, an agreement was made between the hostile parties for the voluntary removal of the greater part of the Mormons across the Mississippi in the spring of 1846."

Of the advisors of the Governor in the adjustment mentioned, Douglas and McDougall were at a later day distinguished Senators, respectively from Illinois and California, and Hardin was killed while gallantly leading his regiment at the battle of Buena Vista.

To the peaceable accomplishment of the purposes mentioned, a small force under a competent officer was stationed for a time in Hancock County. The Governor justly felicitates himself that thereby "the greater part of the Military Tract was saved from the horrors of civil war in the winter time, when much misery would have followed by the dispersion of families and the destruction of property."

The Mormon exodus from Illinois, once the "land of promise," now began in terrible earnest. Many farms and homes and large quantities of personal effects were hastily disposed of at a great sacrifice. The speeding was far different from the welcome but a few years before so heartily extended to the incoming "saints." The "Holy City" and sacred temple soon to be destroyed were abandoned for perilous journeyings in the wilderness. The chapter that immediately follows in the history of this people is indeed pathetic. The terrible sufferings of the aged and infirm, of helpless women and children, as the shadows of the long night of winter gathered about them on their journey, can never be adequately told. But, inspired with the thought that they were the Israel of God, that Brigham Young was their divinely appointed leader, that the pillar of cloud by day and of fire by night ever went before them on their journeyings, they patiently endured all dangers and hardships.

High upon the western slope of the Wasatch hard by the old wagon trail which led down into the valley stands a huge rock around whose base the Mormon leader assembled his followers just as the last rays of a summer sun were falling upon the mountains. In stirring words he recalled their persecutions and trials, told them that their long pilgrimage, the weary march by day and lonely vigil by night, were now ended, and their Canaan the great valley which stretched out before them.

Upon a visit to Salt Lake City nearly a third of a century ago, I attended service in the great Tabernacle when it was filled to overflowing, and yet so excellent were its acoustic arrangements that every word of the speaker and every note of the organ could be heard distinctly. The surroundings were indeed imposing. Upon the great platform sat the President and his Council, the twelve apostles, the seventy elders, with an innumerable army of bishops, teachers, deacons, and other functionaries constituting the lower order of the Mormon hierarchy. The sermon was delivered by the famous Orson Pratt, the Saint Paul of the Mormon Church, a venerable patriarch of four score years, and yet, withal, a man of wonderful power.