Footnote 802:[ (return) ]
See Thomasius, Dogmengeschichte I., p. 467.
Footnote 803:[ (return) ]
See e.g., Clem. Quis dives salv. 37 and especially Pædag. I. 6. 25-32; Orig. de orat. 22 sq.—the interpretation of the Lord's Prayer. This exegesis begins with the words: "It would be worth while to examine more carefully whether the so-called Old Testament anywhere contains a prayer in which God is called Father by anyone; for till now we have found none in spite of all our seeking ... Constant and unchangeable sonship is first given in the new covenant."
Footnote 804:[ (return) ]
See above, p. 339 f.
Footnote 805:[ (return) ]
See περι αρχων II. 11.
Footnote 806:[ (return) ]
See περι αρχων II. 10. 1-3. Origen wrote a treatise on the resurrection, which, however, has not come down to us, because it was very soon accounted heretical. We see from c. Cels V. 14-24 the difficulties he felt about the Church doctrine of the resurrection of the flesh.
Footnote 807:[ (return) ]
See Eusebius, H. E. VI. 37.
Footnote 808:[ (return) ]
Orig., Hom. II. in Reg. I., Lomm. XI., p. 317 sq.
Footnote 809:[ (return) ]
C. Cels. V. 15: VI. 26; in Lc. Hom. XIV., Lomm. V., p. 136: "Ego puto, quod et post resurrectionem ex mortuis indigeamus sacramento eluente nos atque purgante". Clem., Strom. VII. 6. 34: φαμεν δ' ημεις αγιαζειν το πυρ, ου τα κρεα, αλλα τας αμαρτωλους ψυχας, πυρ ου το παμφαγον και βαναυσον, αλλα το φρονιμον λεγοντες (cf. Heraclitus and the Stoa), το δυκνουμενον δια ψυχηα της διερχομενης το πυρ. For Origen cf. Bigg, p. 229 ff. There is another and intermediate stage between the punishments in hell and regnum dei.
Footnote 810:[ (return) ]
See περι αρχων II. 10. 4-7; c. Cels. l.c.
Footnote 811:[ (return) ]
See περι αρχων I. 6. 1-4: III. 6. 1-8; c. Cels. VI. 26.