Bunches of tall grass, low shrubbery, and cactus grow in the open spaces between rocky débris fallen from above. They also cover in part low mounds of rubbish, and ruins of a large pentagonal building erected formerly at the foot of a slope leading to the cliffs. In the cliffs themselves, for a distance of about two miles, numerous caves dug out by the hand of man are visible. Some of these are yet perfect; others have wholly crumbled away except the rear wall. From a distance the port-holes and indentations appear like so many pigeons' nests in the naked rock. Together with the cavities formed by amygdaloid chambers and crevices caused by erosion, they give the cliffs the appearance of a huge, irregular honeycomb.

These ruins, inside as well as outside the northern walls of the cañon of the Rito, bear testimony to the tradition still current among the Queres Indians of New Mexico that the Rito, or Tyuonyi, was once inhabited by people of their kind, nay, even of their own stock. But the time when those people wooed and wed, lived and died, in that secluded vale is past long, long ago. Centuries previous to the advent of the Spaniards, the Rito was already deserted. Nothing remains but the ruins of former abodes and the memory of their inhabitants among their descendants. These ancient people of the Rito are the actors in the story which is now to be told; the stage in the main is the Rito itself. The language of the actors is the Queres dialect, and the time when the events occurred is much anterior to the discovery of America, to the invention of gunpowder and the printing-press in Europe. Still the Rito must have appeared then much as it appears now,—a quiet, lovely, picturesque retreat, peaceful when basking in the sunlight, wonderfully quiet when the stars sparkled over it, or the moon shed its floods of silver on the cliffs and on the murmuring brook below.

In the lower or western part of its course the Tyuonyi rushes in places through thickets and small groves, out of which rise tall pine-trees. It is very still on the banks of the brook when, on a warm June day, noon-time is just past and no breeze fans the air; not a sound is heard beyond the rippling of the water; the birds are asleep, and the noise of human activity does not reach there from the cliffs. Still, on the day of which we are now speaking, a voice arose from the thicket, calling aloud,—

"Umo,—'grandfather!'"[1]

"To ima satyumishe,—'come hither, my brother,'" another voice replied in the same dialect, adding, "See what a big fish I have caught."

It sounded as though this second voice had issued from the very waters of the streamlet.

Pine boughs rustled, branches bent, and leaves shook. A step scarcely audible was followed by a noiseless leap. On a boulder around which flowed streams of limpid water there alighted a young Indian.

He was of medium height and well-proportioned. His hands and feet were rather small and delicate. He carried his head erect with ease and freedom. Jet-black hair, slightly waving, streamed loose over temples and cheeks, and was gathered at the back in a short thick knot. In front it parted naturally, leaving exposed a narrow strip of the brow. The features of the face, though not regular, were still attractive, for large black eyes, almond-shaped, shone bright from underneath heavy lashes. The complexion was dusky, and the skin had a velvety gloss. Form, carriage, and face together betokened a youth of about eighteen years.

His costume was very plain. A garment of unbleached cotton, coarsely woven, covered the body as low as the knee. This garment, sleeveless and soiled by wear, was tied over the right shoulder. A reddish-brown scarf or belt of the same material fastened it around the waist. Feet, arms, and the left shoulder were bare. Primitive as was this costume, there was, nevertheless, an attempt here and there at decoration. The belt was ornamented with black and white stitches; from each ear hung a turquoise suspended by a cotton thread, and a necklace of coloured pebbles strung on yucca fibre encircled the neck.

Like a statue of light-coloured bronze decked with scanty drapery, and adorned with crude trinkets, holding a bow in the right hand, while the left clenched a few untipped arrows, the youth stood on the boulder outlined against the shrubbery, immovable above the running brook. His gaze was fixed on the opposite bank, where a youngster was kneeling.