For vermes in the ear. All the ancient authorities in this case recommend acrid and bitter injections. Wormwood, hellebore, nitre, calamint, birthwort, and sulphur are the common ingredients in the compositions recommended by Galen, Alexander, Aëtius, Oribasius, Celsus, Mesue, Serapion, Haly Abbas, Alsaharavius, and Rhases.
On calculi and the like which have fallen into the ear. Alexander, Aëtius, and Haly Abbas recommend similar means, and also direct us to compress the patient’s nose and mouth, and to make him sneeze. Galen, copying from Archigenes, gives similar directions. This subject is more fully treated of in the [Sixth Book].
On noises. These are fully treated of by Galen. (Sec. loc.) He remarks that they commonly arise from indigestion, excess of wine, violent vomiting, or the improper application of medicines to the ear. He says the disease sometimes arises from excessive sensibility, in which case he mixes with the injections the juice of mandragora, poppies, or the like. Our author’s applications are taken from Alexander. Celsus treats of this affection very circumstantially, and modifies his application according to the circumstances of the case. He recommends particular attention to the diet, and injections, such as castor with vinegar, oil of iris, or oil of bays, or myrrh and nitre, with roses and vinegar. When local applications do not succeed, Haly states that the disease is occasioned by an affection of the brain or auditory nerve. Alsaharavius treats of the complaint with singular precision and at great length. (Pract. iii, 4.)
On deafness. On this subject Galen gives copious extracts from Apollonius and Archigenes, from which the aurists of the present day might derive perhaps some information. In deafness occurring suddenly he recommends fomentations with the decoction of wormwood. Aëtius copies from him. Alexander is very particular about the general treatment, recommending emetics of hellebore, drastic purgatives, errhines, topical applications, exercise on horseback, change of place, shaving the head, and applying leeches to it, or a sinapism, or using friction, and even opening the arteries. Celsus directs us to examine the meatus, and if any scab of a sore or sordes appear in it, to inject warm oil, ærugo with honey, or the like; and afterwards to syringe it with tepid water. When the sordes is hard, it may be first softened by an injection of vinegar with a little nitre. Haly Abbas directs us to mix mustard with figs, and apply upon a tent for three days. As an injection he recommends castor dissolved in oil of dill, and the juice of rue. When it proceeds from bile, he recommends hot purgatives and things of an attenuant nature. According to the nature of the exciting cause, Alsaharavius applies various remedies, such as purging, gargles, fumigations with decoctions of stimulant herbs, detergent oils, such as those of dill, chamomile, &c.
Aaron, one of the authorities quoted by Rhases, states that deafness sometimes arises from congestion of blood about the ear; and, in that case, recommends local bleeding and an attenuant diet, with fomentations of hot oils, and the like. When it arises from obstruction, he directs the use of injections containing hellebore, vinegar of squills, &c.
For contusions of the ears. Galen gives various prescriptions for this case. Similar ones occur in Aëtius and Oribasius. Modern aurists forbid to bandage the ears tightly.
On parotis. Celsus properly directs that if the gland swell without any other disease, applications to produce resolution should be first tried; but if the system is labouring under disease, that the swelling is to be brought to a suppuration, and opened as soon as possible. It is from Galen, however, that all the subsequent authorities copy their account of parotis. He lays it down as an established rule of practice that no attempt is to be made to discuss the swelling by repellent applications, but that suppuration is to be encouraged by the proper means. When there is plethora of blood, he allows venesection; and, when attended with pain, he recommends paregoric cataplasms of linseed, fenugreek, chamomile, and the like. When any hardness remains, he prescribes some of the malagmata, or emollient plasters. He informs us that Archigenes applied figs boiled and pounded. Octavius Horatianus and some of the others mention this application. Of the subsequent authors, although they contain little additional information, Alexander may be referred to as one who has treated of the complaint very fully and judiciously. He recommends bleeding before having recourse to topical applications.
The Arabians adopt the views of the Greeks. Alsaharavius directs the use of diachylon plaster as a maturative application. When the inflammation runs high he approves of bleeding.
SECT. XXIV.—ON THE AFFECTIONS OF THE NOSE, AND OF THE SENSE OF SMELL.
When the faculty of smell is impaired, but the speech remains uninjured, it is to be suspected that the anterior cavities of the brain are affected, being impaired either by a simple intemperament, or a collection of noxious humours. But if the voice be at the same time impaired, and have become thick, it is to be conjectured that the affection proceeds from certain noxious humours obstructing the ethmoid bones. Having ascertained the intemperament of the brain from the symptoms often mentioned, use the opposite remedies. Evacuate the humours by masticatories, and more particularly by powerful errhines; but apply attenuant aromatics as for catarrh. But if you suspect a plethora of the whole body, in the first place evacuate it by venesection, or by purging with hiera. Do so likewise for polypus and ozæna. Then use the topical applications. Theriac also is drunk with great advantage. Polypus is a preternatural tumour formed in the nose, resembling the flesh of the polypus. The sarcoma is a substance of the same kind; but ozæna is a putrid ulcer formed by a defluxion of acrid humours.