The French Republic tries to coerce the Pope.—Letter to Colonel Edgar Ney.

About this time it became manifest that the French Republic desired to restore the Pope as a mere agent of their newly-instituted government. The French ministry, of which Odillon Barrot was the head, saw, with impatience, that Pontifical affairs were not proceeding to such a conclusion as they wished. Accordingly, General Oudinot was recalled and replaced by General Rostolan, the next in command. Two days later, a letter signed “Louis Napoleon,” and addressed to Colonel Edgar Ney, who was also the bearer of it, was despatched to Rome. This letter contained insulting allusions to the Pontifical government; and its requirements would have annihilated, in the estimation of Europe, the independence of the Sovereign Pontiff, whilst personally dishonoring him. “I thus recapitulate,” said the president, in this memorable epistle, “the temporal power of the Pope, a general amnesty, secularization of the administration, and liberal government.” It was appointed that General Rostolan should publish this ill-timed letter, and carry it into effect. He refused to do so, tendered his resignation, and thus firmly replied: “Conscience requires that I should sacrifice my position and my sympathies. My successor, more fortunate than myself, will perhaps enjoy the signal honor to terminate peacefully the work which we have begun at the head of the army. As a soldier and a Christian, I will rejoice on account of the Sovereign Pontiff, [pg 089] who will have been restored to his people, and because of France, which will have accomplished a noble and most worthy mission.” To the Odillon Barrot ministry, which at one time disowned the letter, and at another acknowledged it, and ordered its publication, the general declared that he would never identify himself with an act which, besides being unjust, would endanger the peace of all Europe. According to his view, which was the same as that of the French ambassadors, M. de Rayneval and M. de Corcelles, a general war would follow the official publication of the letter of 18th August; and such a war could not but prove fatal to the ideas of order which were beginning to resume their empire. He loved his country too well to bear part in incurring for it such fearful risks. Messrs. de Rayneval and de Corcelles wrote to the same effect, and communicated to the French Government the resolution of the Sovereign Pontiff to seek the protection of Austria, or even to repair to America, rather than submit to the constraint with which he was threatened.

Address of Montalembert to the National Assembly of France.

It was not, however, ordained that the conditions of the Pope's restoration should be decided by the President of the French Republic, or the Odillon Barrot ministry. The National Assembly of France took the matter in hand, and after a keen debate, which lasted three days—13th, 18th and 19th October—came to a resolution favorable to the Holy See. There can be no doubt that the Chamber was greatly influenced by the powerful eloquence of M. de Montalembert. “It has been said,” observed this orator, “that the honor of our flag was compromised by the expedition undertaken against Rome in order to destroy the Roman Republic and restore the authority of the Pope. All in this Assembly must feel insulted by this reproach, and cannot but repel it, as I do at this moment. No! the honor of our flag was never compromised. No! never did this noble flag cover with its folds a more noble enterprise. History will tell. I confidently invoke its testimony and its judgment. History will throw a veil over all the [pg 090] ambiguity, tergiversation and contestation which have been pointed to with so much bitterness and so eager a desire to spread discord amongst us. It will ignore all this, or, rather, it will proclaim it all, in order that the greatness of the undertaking may become apparent from the number and nature of the difficulties that have been surmounted.

“History will say that a thousand years from the time of Charlemagne, and fifty from that of Napoleon—a thousand years after Charlemagne had won for himself imperishable glory by restoring the Pontifical State, and fifty years after Napoleon, in the zenith of power and prestige, had failed in his endeavor to undo the work of his predecessor; history will say that France has remained true to her traditions and deaf to odious counsels. History will say that thirty thousand Frenchmen, under the leadership of the worthy son of one of the giants of our great imperial glories, left the shores of their country, in order to re-establish at Rome, in the person of the Pope, right, equity, European and French interest. History will further say what Pius IX. himself said, in his letter of thanks to General Oudinot: ‘The victory of the French arms is won over the enemies of human society.’ Yes! gentlemen, such will be the judgment of impartial history; and it will be one of the brightest glories of France and the nineteenth century. You will not attenuate, tarnish, eclipse this glory by plunging into a mass of contradictions, complications, and inextricable inconsistency. Know you what would dim for ever the lustre of the French flag? It would be to set it in opposition to the Cross, to the Tiara, which it has delivered. It would be to transform the soldiers of France, the protectors of the Pope, into his oppressors. It would be to exchange the role and the glory of Charlemagne for a pitiful mimicry of Garibaldi.”

The Municipality of Rome invites the Pope to return.

A large majority of the legislative assembly agreed with Montalembert. The news of their decision, which was in accordance with the general sentiment of the French nation, was speedily conveyed to the Pontifical Court. It dispelled all the unpleasant [pg 091]

The Pope returns to Rome.

apprehensions which had hitherto prevailed, and gave great satisfaction to the Holy Father. The influence which it exercised over his plans for the future may be learned from the reply which he gave to a deputation from the municipality of Rome, which now came to pray that he would return to his States. “It was repugnant to us,” said he, “to return to our States, so long as France made it a question whether we should be independent. But now that a happy solution has been reached, which appears to put an end to all doubt on this point, we hope to be able, in a short time, to return to our city of Rome.” Accordingly, on 12th April, 1850, Pius IX. made his entrance into Rome amidst the dutiful and joyous acclamations of the French army and the Roman people. On the 18th day of the same month he formally blessed the arms and colors of France in front of St. Peter's Church. Thus ended at Rome a political revolution, which nothing less powerful than Catholic sentiment could have overcome.

State of religion in countries affected by the Photian schism and the Mahometan imposture.