APPLICATION.
When brought low by a cruel and insolent oppressor, there is no torture we feel more poignantly, than to see him triumphantly exulting in our downfal; and the opposite extreme must take place in our minds, on seeing our enemy over-shoot his mark, and in his turn brought down to the same level of distress with ourselves. The temper that is not touched with feelings of this kind, must be of a highly philosophical cast indeed. The great and powerful, for the sake of their own peace of mind, should not unfeelingly persecute their inferiors; for nothing is more sweet to some tempers, and scarcely any thing more easy to compass, than revenge.
It is not so ugly as a purse-proud, ignorant, wicked man.
THE LION AND THE FROG.
The Lion hearing an odd kind of hollow voice, and seeing nobody, started up: he listened again, and hearing the noise repeated, he trembled and quaked for fear. At last, seeing a Frog crawl out of the lake, and finding that the noise he had heard was nothing but the croaking of that little creature, he went up to it with great anger; but checking himself, turned away from it, ashamed of his own timidity.
APPLICATION.
The early prejudices of a wrong education can only be eradicated from the strongest minds. The weak retain them through life. This Fable is a pretty image of the vain fears and empty terrors, with which our weak misguided nature is so apt to be alarmed and disturbed. If we hear but ever so little noise which we are not able to account for, immediately, nay, often before we give ourselves time to consider about it, we are struck with fear, and labour under a most unmanly and unreasonable trepidation; more especially if the alarm happens when we are alone, and in the dark. These fears are ingrafted into our minds very early, and therefore it is the more difficult, even when we are grown up, and ashamed of them, to root them out of our nature. They are chiefly the offspring of the nursery, and originate in the many terrific tales, and lying stories, of those who have the management there; and though every pains be afterwards taken to free the mind from the impression of such groundless fears, the weaker part of mankind are still apt to be terrified at the empty phantoms of ghosts, spectres, apparitions, and hobgoblins. But whatever effect such phantasies may have upon the guilty mind, innocence has nothing to dread from supernatural causes. Fear is however a natural passion, and its use is to put us upon our guard against danger, by alarming the spirits; but it, like all our other passions, should be kept in a state of subjection: for though they are all good and useful servants, yet if once they get the better of our reason, they prove the most domineering tyrants imaginable; nor do any of them treat us in so abject and slavish a manner as fear: it unnerves and enfeebles our limbs, while it fetters our understandings; and at the same time that it represents a danger near at hand, disarms and makes us incapable of defending ourselves from it. But we ought to call forth a sense of honour and shame, to correct such weaknesses; and for this purpose it will be useful to remember the Fable of the Lion and the Frog.