APPLICATION.

It is impossible for any man to take a true measure of the abilities of another, without an exact knowledge and true judgment of his own; a false estimate of which always exposes him to ridicule, and sometimes to danger. Every man ought therefore to examine the strength of his own mind with attention and impartiality, and not fondly to flatter himself that he can by an awkward and ill-judged emulation soar to the height which has been attained by men endowed by nature with great abilities and original talents, matured by industry. We can no more adopt the genius of another man, than we can assume his shape and person. The bright original in every department of the arts and sciences will be valued and esteemed, whilst his puny imitators will be treated with neglect, or be despised. Almost every man has something original in himself, which, if duly cultivated, might perhaps procure him respect and applause, and it is creditable for him to endeavour justly to obtain them.


THE HORSE AND THE STAG.

In ancient times, when the Horse and the Deer ranged the forest with uncontrolled freedom, it happened that contentions arose between them about grazing in particular meadows. These disputes ended in a conflict between them, in which the Deer proved victorious, and with his sharp horns drove the Horse from the pasture. Full of disappointment and chagrin, the Horse applied to the Man, and craved his assistance, in order to re-establish him in the possession of his rights. The request was granted, on condition that he would suffer himself to be bridled, saddled, and mounted by his new ally, with whose assistance he entirely defeated his enemy; but the poor Horse was mightily disappointed when, upon returning thanks to the Man, and desiring to be dismissed, he received this answer: No, I never knew before how useful a drudge you were; now I have found what you are good for, you may be assured I will keep you to it.

APPLICATION.

Victories may be purchased at too dear a rate, if we solicit the assistance of allies capable of becoming our most formidable enemies, and it will be vain to flatter ourselves, that the yoke of slavery, if we once willingly suffer it to be laid upon our shoulders, can be easily shaken off, when the ends for which we bore it are accomplished. The Fable is intended to caution us against consenting to any thing that might prejudice public liberty, as well as to keep us upon our guard in the preservation of that which is of a private nature. This is the use and interpretation given of it by Horace, one of the best and most polite philosophers that ever wrote. After reciting the Fable, he applies it thus: This, says he, is the case of him, who, dreading poverty, parts with that invaluable jewel, liberty; like a wretch as he is, he will always be subject to a tyrant of some sort or another, and be a slave for ever, because his avaricious spirit knew not how to be contented with that moderate competency, which he might have possessed independent of all the world.