Two Young Men went into a Cook’s shop, under pretence of buying some meat; and while the Cook’s back was turned, one of them snatched up a piece of beef, and gave it to his companion, who clapt it under his cloak. The Cook turning about, and missing his beef, began to charge them with it: upon which he that first took it swore bitterly he had none of it. He that had it, swore as heartily that he had not taken it. Why, look ye, gentlemen, says the Cook, I see your equivocation; and though I cannot tell which of you has taken my meat, I am sure between you there is a thief.
APPLICATION.
This fable shews how little reliance can be placed on either the word or the oath of those who, like the thieves in the cook’s shop, have neither honour nor honesty. An honest man’s word is as good as his oath; and so is a rogue’s too: for he that will cheat and lie, will not scruple to forswear himself. The former needs no oath to bind him; and the latter, though he swear in the most solemn manner that can be invented, only deceives you the more certainly, as he who scruples not to steal, will never regard the heinous guilt of calling upon the Supreme Being to witness his atrocity. It is no less wicked to quibble and evade the truth, than it is to deny it altogether, for the falsehood consists in what we wish the hearer to believe, not in the literal import of what we say. Men who habituate themselves to this species of deceit, will soon be ready to go the length of any perjury. Early to impress the mind with the unspeakable worth of truth, is of the utmost importance. It is sacred, and no man can say in the face of the world, that it ought not to prevail. No discussions can injure its cause—it emanates from heaven—it is an attribute of omnipotence, and is therefore eternal.
THE MULE.
A Mule, which was pampered up and easily worked, became plump, sleek, and in high condition, and in the height of his wantonness, would scamper about from hill to dale in all the wildness of unbridled restraint. Why should not I, said he to himself, be as good a racer as any horse whatever? My father, whose pedigree was well known, was one of the best of them; do not I resemble him in every respect? While he was indulging his vanity in reveries of this kind, his master having occasion to mount him upon urgent business, put him upon his speed, and, ere long, was obliged to use both whip and spur to force him to push forward. Thus jaded and tired, he muttered to himself, Alas! I find now, I was mistaken in my pedigree, for my sire was not a Horse, but an Ass.
APPLICATION.
The man who has been brought up in ease and affluence, and pampered and anticipated in all his wants, little imagines what a figure he would make in the world, were his supplies cut off, and he were put to the trial to rub through its thorny mazes, and provide for himself. The children of the poor industrious honest man, when brought up like their parents, are put to a kind of school, such as the opulent it is feared can seldom form any conception of; and if the former, by their industry and abilities, rise above poverty, their enjoyments in life commonly surpass those who have been, without effort, upheld in every real as well as imaginary want. The sensible poor man does not trouble his head about his pedigree, but he knows that his descent must of course be as ancient as that of any man on earth; and that if he is respected in the world, it must arise solely from his own good conduct and merit. The man who has nothing to boast but the merely tracing back his ancestry, is building upon a hollow foundation. If indeed his ancestry have arisen to their high station by patriotic and virtuous means, and have deservedly maintained a high character for probity, worth, and honour, let him follow their example: if otherwise, all he can do or say will only prove him to be a mongrel, or an ass.