APPLICATION.

Phædrus tells us upon his word, that this is a true story, and that he wrote it for the sake of a set of industrious idle gentlemen at Rome, who were harassed and fatigued with a daily succession of care and trouble, because they had nothing to do. Always in a hurry, but without business; busy, but to no purpose; labouring under a voluntary necessity, and taking abundance of pains to shew they were good for nothing. But what great town or city is so entirely free of this sect, as to render the moral of this Fable useless any where? For it points at all those officious good-natured people, who are eternally running up and down to serve their friends, without doing them any good; who, by a complaisance wrong judged or ill applied, displease whilst they endeavour to oblige, and are never doing less to the purpose than when they are most employed. In a word, this Fable is designed for the reformation of all those who endeavour to gain for themselves benefits and applause, from a misapplied industry. It is not our being busy and officious that will procure us the esteem of men of sense; but the application of our actions to some noble useful purpose, and for the general good of mankind.


THE FROGS AND THE FIGHTING BULLS.

A Frog, one day, peeping out of the lake, and looking about him, saw two Bulls fighting at some distance off in the meadow, and calling to his associates, Look, says he, what dreadful work is yonder! Dear sirs, what will become of us? Tush, said one of his companions, do not frighten yourself so about nothing; how can their quarrels affect us? They are of a different kind, and are at present only contending which shall be master of the herd. That is true, replies the first, their quality and station in life are different from ours; but as one of them will certainly prove conqueror, he that is worsted, being beaten out of the meadow, will take refuge here in the marshes, and possibly tread some of us to death; so you see we are more nearly concerned in this dispute of theirs, than you were at first aware.

APPLICATION.

A wise man, however low his condition in life, looks forward through the proper and natural course and connection of causes and effects; and in so doing, he fortifies his mind against the worst that can befal him. It is of no small importance to the honest and quiet part of mankind, who desire nothing so much as to see peace and virtue flourish, to consider well the consequences that may arise to them out of the quarrels and feuds of the great, and to endeavour, by every means in their power, to avoid being in any way drawn in by their influence to become a party concerned in their broils and disputes: for no matter in which way the strife between the high contending parties may terminate, those who may have had the misfortune to be concerned with them, ought to think themselves well off if they do not smart for it severely in the end. How often has it happened, that men in eminent stations, who want to engross all power into their own hands, begin, under the mask of patriotism, to foment divisions and form factions, and excite animosities between well-meaning, but undiscerning people, without whose aid in one way or another they could not succeed; but who, at the same time, little think that the great aim of their leaders is nothing more than the advancement of their own private interest, or ambitious ends. The good of the public is always pretended upon such occasions, and may sometimes happen to be tacked to their own; but then it is purely accidental, and never was originally intended.