Wise and good-natured men do not shut their ears, nor harden their hearts, against the calls of humanity, and the cries of distress; but how often are their generous natures imposed upon by the artifices of the base and worthless! These fail not to lay their plans with deep cunning, to work themselves into the good graces of the benevolent, and having accomplished their ends, the return they often make is abusive language, or the most open acts of violence. One of the evil and lamentable consequences arising out of this, is, that worth in distress suffers by it: for distrust and suspicion take hold of the minds of good men, and the hand of charity is thus benumbed. This Fable may also serve to caution us never to let any thing we value go out of our possession without good security. The man who means to act prudently, ought never to put himself in the power of others, or to run any risk of involving his own family in ruin.
THE HEN AND THE FOX.
A Fox having crept into an out-house, looked up and down, seeking what he might devour, and at last spied a Hen perched up so high, that he could by no means come at her. My dear friend, says he, how do you do? I heard that you were ill, and kept within; at which I was so concerned, that I could not rest till I came to see you. Pray how is it with you now? Let me feel your pulse a little: indeed you do not look well at all. He was running on after this fulsome manner, when the Hen answered him from the roost, Truly, friend Reynard, you are judging rightly, for I never was in more pain in my life: I must beg your pardon for being so free as to tell you that I see no company; and you must excuse me too for not coming down to you, for, to say the truth, my condition is such, that I fear I should catch my death by it.
APPLICATION.
It is generally the design of hypocritical persons to delude and impose upon others, with an eye to derive some benefit to themselves, when they pretend to feel a flattering anxiety for their welfare; or sometimes they may perhaps, with impertinent folly, mean no more than merely to mock and befool men who are weak enough to become their dupes. In both cases they are enemies to truth and sincerity, which adorn and tend so greatly to promote the happiness of society, and they ought to be exposed as such. For although men of penetration see through the pretence, and escape its dangers, yet the weak, the vain, and the unsuspicious are put off their guard, and have not discernment enough to shun the trap so pleasingly baited. The Fable also furnishes a hint against hypocritical, legacy hunters, whose regard is generally of the same nature as that of the Fox for the Hen.
