A Fowler took his gun, and went into the woods a-shooting. He spied a Ring-dove among the branches of an Oak, and clapping the piece to his shoulder, took his aim, and made himself sure of killing it. But just as he was going to pull the trigger, an Adder, which he had trod upon under the grass, bit him so painfully in the leg, that he was obliged to quit his design, and throw his gun down in an agony. The venom immediately infected his blood, and his whole body began to mortify; which, when he perceived, he could not help owning it to be just. Fate, says he, has brought destruction upon me, while I was contriving the death of another.
APPLICATION.
The mischief that bad men meditate to others, commonly, like a judgment, falls upon their own heads; and the punishment of wickedness is so just in itself that the sufferer, who has made others feel it, cannot, if he think rightly, but confess that he deserves the like inflicted on himself. The hardened unfeeling heart of a cruel and unjust man, can, however, continue to do a thousand bitter things to others, until he tastes calamity himself, and then only it is that he feels the insupportable uneasiness it occasions. Why should we think others born to hard treatment more than ourselves, or imagine it can be reasonable to do to another what we should think very hard to suffer in our own persons?
THE HARES AND THE FROGS.
The Hares in a certain park having met to consult upon some plan to preserve themselves from their numerous enemies, all agreed that life was full of care and misery, and that they saw no prospect of things changing for the better. Full of these desponding thoughts, and just as it had been proposed that they should put an end to their existence, a storm arose, which tore the branches from the trees, and whirled the leaves about their ears. Panic-struck, they ran like mad creatures, until they were stopped by a lake, into which they hastily resolved to throw themselves headlong, rather than lead a life so full of dangers and crosses: but upon their approaching its margin, a number of Frogs, which were sitting there, frightened at their sudden approach, in the greatest confusion leapt into the water, and dived to the bottom; which an old Hare, more sedate than the rest, observing, called out, Have a care what ye do! Here are other creatures I perceive, which have their fears as well as we. Dont then let us fancy ourselves the most miserable of any upon earth; but rather, by their example, learn to bear patiently those inconveniences which nature has thrown upon us.
APPLICATION.
This Fable is designed to shew us how unreasonable many people are, who live in continual fears and disquiet about the miserableness of their condition. There is hardly any state of life great enough to satisfy the wishes of an ambitious man; and scarcely any so mean, but may supply the necessities of him that is moderate. There are few beings so very wretched, that they cannot pick out others in a more deplorable situation, and with whom they would not change cases. The rich man envies the poor man’s health, without considering his wants; and the poor man envies the other’s treasure, without considering his diseases. The miseries of others should serve to add vigour to our minds, and teach us to bear up against the load of lighter misfortunes. But what shall we say to those who have a way of creating themselves panics from the rustling of the wind, the scratching of a rat or a mouse behind the hangings, the fluttering of a moth, or the motion of their own shadow by moon-light! Their whole life is as full of alarms as that of a Hare, and they never think themselves so easy as when, like the timorous folks in the Fable, they meet with a set of creatures as fearful as themselves.