GALINÉE'S MAP OF THE GREAT LAKES, 1669 (The next oldest chart to that of Champlain)

At the mouth of Niagara River they could hear the far roar of the famous falls, which Indian legend said "fell over rocks twice the height of the highest pine tree." The turbulent torrent of the river could not be breasted, so they did not see the falls, but rounded on up Lake Ontario to the region now near the city of Hamilton. Here they had prepared to portage overland to some stream that would bring them down to Lake Erie, when, to their amazement, they learned from a passing Indian camp that two Frenchmen were on their way down this very lake from searching copper mines on Lake Superior.

The two Frenchmen were Louis Jolliet, yet in his early twenties, to become famous as an explorer of the Mississippi, and one Monsieur Jean Peré, soldier of fortune, who was to set France and England by the ears on Hudson Bay. September 24, as La Salle and Dollier were dragging their canoes through the autumn-colored sumacs of the swamp, there plunged from among the russet undergrowth the two wanderers from the north,—Jolliet and Peré, dumb with amazement to meet a score of men toiling through this tenantless wilderness. The two parties fell on each other's necks with delight and camped together. Jolliet told a story that set the missionaries' zeal on fire and inflamed La Salle with mad eagerness to pass on to the goal of his discoveries. Jolliet and Peré had not found the copper mine for Talon on Lake Superior, but they had learned two important secrets from the Indians. First, if Iroquois blocked the way up the Ottawa, there was clear, easy water way down to Quebec by Lake Huron and Lake Ste. Claire and Lake Erie. Jolliet's guide had brought them down this way, first of white men to traverse the Great Lakes, only leaving them as they reached Lake Erie and advising them to portage across up Grand River to avoid Niagara Falls. Second, the Indians told him the Ohio could be reached by way of Lake Erie.

Sitting round the camp fires near what is now Port Stanley, La Salle secretly resolved to go on down to Quebec with Jolliet and rearrange his plans independent of the missionaries. The portaging through swamps had affected La Salle's health, and he probably judged he could make quicker time unaccompanied by missionaries. As for Galinée and Dollier, when they knelt in prayer that night, they fervently besought Heaven to let them carry the Gospel of truth to those benighted heathen west of Lake Michigan, of whom Jolliet told. Dollier de Casson sent a letter by Jolliet to Montreal, begging the Sulpicians to establish a mission near what is now Toronto. Early next morning an altar was laid on the propped paddles of the canoes and solemn service held. La Salle and his four canoes went back to Montreal with Jolliet and Peré; Dollier and Galinée coasted along the shores of Lake Erie westward.

It was October. The forests were leafless, the weather damp, the lake too stormy for the frail canoes. As game was plentiful, the priests decided to winter on a creek near Port Dover. Here log houses were knocked up, and the servants dispersed moose hunting for winter supplies. Then followed the most beautiful season of the year in the peninsula of Ontario, Indian summer, dreamy warm days after the first cold, filling the forest with a shimmer of golden light, the hills with heat haze, while the air was odorous with smells of nuts and dried leaves and grapes hanging thick from wild vines. "It was," writes Galinée, "simply an Earthly Paradise, the most beautiful region that ever I have seen in my life, with open woods and meadows and rivers and game in plenty." In this Earthly Paradise the priests passed the winter, holding services three times a week—"a winter that ought to be worth ten years of any other kind of life" Dollier calculated, counting up masses and vespers and matins. Sometimes when the snow lay deep and the weird voices of the wind hallooed with bugle sound through the lonely forest, the priests listening inside fancied that they heard "the hunting of Arthur,"—unearthly huntsmen coursing the air after unearthly game.

March 23 (Sunday), 1670, the company paraded down to Lake Erie from their sheltered quarters, and, erecting a cross, took possession of this land for France. Then they launched their boats to ascend the other Sweet Water Seas. The preceding autumn the priests had lost some of their baggage, and now, in camp near Point Pelee, a sweeping wave carried off the packs in which were all the holy vessels and equipments for the mission chapel. They decided to go back to Montreal by way of Sault Ste. Marie, and ascended to Lake Ste. Claire. Game had been scarce for some days, the weather tempestuous, and now the priests thought they had found the cause. On one of the rocks of Lake Ste. Claire was a stone, to which the Indians offered sacrifices for safe passage on the lakes. To the priests the rude drawing of a face seemed graven images of paganism,—signs of Satan, who had baffled their hunting and caused loss of their packs. "I consecrated one of my axes to break this god of stone, and, having yoked our canoes abreast, we carried the largest pieces to the middle of the river and cast them in. God immediately rewarded us, for we killed a deer." Following the east shore of Lake Huron, the priests came, on May 25, to Sault Ste. Marie, where the Jesuits Dablon and Marquette had a mission. Three days late, they embarked by way of the Ottawa for Montreal, where they arrived on June 18, 1670.

Meanwhile, what had become of Jolliet and Peré and La Salle?

They have no sooner reached Quebec with their report than Talon orders St. Lusson to go north and take possession at Sault Ste. Marie of all these unknown lands for France. Jolliet accompanies St. Lusson. Nicholas Perrot, a famous bushrover, goes along to summon the Indians, and the ceremony takes place on June 14, 1671, in the presence of the Jesuits at the Sault, by which the King of France is pronounced lord paramount of all these regions.

When Jolliet comes down again to Quebec, he finds Count Frontenac has come as governor, and Jean Talon, the Intendant, is sailing for France. Before leaving, Talon has recommended Jolliet as a fit man to explore the Great River of the West. With him is commissioned Jacques Marquette, the Jesuit, who has labored among the Indians west of Lake Superior. The two men set out in birch canoes, with smoked meat for provisions, from Michilimackinac mission, May 17, 1673, for Green Bay, Lake Michigan. Ascending Fox River on June 17, they induce the Mascoutin Indians, who had years ago conducted Radisson by this same route, to pilot them across the portage to the headwaters of the Wisconsin River.