Godefroy, the trader, muttered under his breath that M. Radisson need never fear eternal torment.
"Why?" I asked.
"Because, if he goes there," answered Godefroy, "he'll get the better o' the Nick."
I think the fellow was smarting from recent punishment. He and Allemand, the drunken pilot, had been draining gin kegs on the sly and replacing what they took with snow water. That last morning at prayers Godefroy, who was half-seas over, must yelp out a loud "Amen" in the wrong place. Without rising from his knees, or as much as changing his tone, M. de Radisson brought the drunken knave such a cuff it flattened him to the floor.
Then prayers went on as before.
The Indians, whom we had nursed of their wounds, were to lead us to the tribe, one only being held by M. Radisson as hostage for safe conduct. In my mind, that trust to the Indians' honour was the single mistake M. Radisson made in the winter's campaign. In the first place, the Indian has no honour. Why should he have, when his only standard of right is conquest? In the second place, kindness is regarded as weakness by the Indian. Why should it not be, when his only god is victory? In the third place, the lust of blood, to kill, to butcher, to mutilate, still surged as hot in their veins as on the night when they had attempted to scale our walls. And again I ask why not, when the law of their life was to kill or to be killed? These questions I put to you because life put them to me. At the time my father died, the gentlemen of King Charles's court were already affecting that refinement of philosophy which justifies despotism. From justifying despotism, 'twas but a step to justifying the wicked acts of tyranny; and from that, but another step to thrusting God's laws aside as too obsolete for our clever courtiers. "Give your unbroken colt tether enough to pull itself up with one sharp fall," M. Radisson used to say, "and it will never run to the end of its line again."
The mind of Europe spun the tissue of foolish philosophy. The savage of the wilderness went the full tether; and I leave you to judge whether the might that is right or the right that is might be the better creed for a people.
But I do not mean to imply that M. Radisson did not understand the savages better than any man of us in the fort. He risked three men as pawns in the game he was playing for mastery of the fur trade. Gamester of the wilderness as he was, Pierre Radisson was not the man to court a certain loss.
The Indians led us to the lodges of the hostiles safely enough; and their return gave us entrance if not welcome to the tepee village. We had entered a ravine and came on a cluster of wigwams to the lee side of a bluff. Dusk hid our approach; and the absence of the dogs that usually infest Indian camps told us that these fellows were marauders. Smoke curled up from the poles crisscrossed at the tepee forks, but we could descry no figures against the tent-walls as in summer, for heavy skins of the chase overlaid the parchment. All was silence but in one wigwam. This was an enormous structure, built on poles long as a mast, with moose-hides scattered so thickly upon it that not a glint of firelight came through except the red glow of smoke at the peak. There was a low hum of suppressed voices, then one voice alone in solemn tones, then guttural grunts of applause.
"In council," whispered Godefroy, steering straight for the bearskin that hung flapping across the entrance.