"Hallo, there! Hallo! Hallo!" called the priest. Indians dashed to the river, while bedraggled squaws and naked children rushed from wigwams and stood in clamorous groups between the lodges and the water. The topmost branches of the trees swayed back and forward in the wind, alternately throwing shafts of moonlight and shadows across the opening of Miriam's wigwam. When the light flooded the tent a solitary, white-faced form appeared in dark, sharp outline. The bare arms were tied at the wrists, and beat aimlessly through the darkness. And there was a sound of piteous weeping.
Should I make the final, desperate dash now? "Don't bungle His plans," came the priest's warning; and I waited. The squaws were very near; and the angular figure of Diable's wife hung on the rear of the group. She was scolding like a termagant in the Sioux tongue, ordering the other women to the fray; but still she kept back, looking over her shoulder suspiciously at Miriam's tent, uncertain whether to go or stay. We had failed in every other attempt to rescue Miriam. If the Lord—as the priest believed—had planned the sufferer's aid, His instruments had blundered badly. There must be no more feeble-fingering.
"Thieves! Thieves! Cut-throats!" bawled Father Holland in a storm of abuse. "Ye rascals," he thundered, cutting the air with his stick and purposely backing away from the camp to draw the Indians off. Then his voice was lost in a chorus of shrill screams.
The moonlight shone across the wigwam opening. The captive had heard the English tongue, and was listening. But the Sioux squaw had also heard and recognized the voice of a former prisoner. She ran forward a pace, then hesitated, looking back doubtfully. As she turned her head, out from the gloom of the thicket with the leap of a lynx, lithe and swift, sprang the crouching form of Louis Laplante. I felt Little Fellow all in a tremor by my side; the tremor not of fear, but of the couchant panther; and he uttered the most vicious snarl I have ever heard from human throat. Louis alighted neatly and noiselessly, directly behind the Sioux woman. She must have felt his presence, for she turned round and round expectantly. Louis, silent and elusive as a shadow, circled about her, tripping from side to side as she turned her head. But the fire betrayed him. She had wheeled towards the forest as if spying for the unseen presence among the foliage, and Louis deftly dodged behind. The move put him between the fire and his antagonist, and the full profile of his queer, bending figure was shadowed clear past the woman. She turned like some vengeful, malign goddess, and I thought it all up with the daring trapper; but he doffed his red toque and swept the advancing fury the low bow of a French courtier. Then he drew himself erect and laughed insolently in the woman's face. His careless assurance allayed her suspicions.
"Oh, 'tis you!" she growled.
"'Tis I, fleet-foot, winged messenger, humble slave," laughed Louis, with another grotesque bow; but the rogue had cleverly put himself between the squaw and Miriam's tent.
I should have rushed to Miriam's rescue long since, instead of watching this by-play between trapper and mountain cat; but as the foray waxed hotter with the priest, the young braves had run back to their tents for guns and clubs.
"Stand off, ye scoundrels," roared the priest, in tones of genuine anger; for the Indians were closing threateningly about him. "Stand back, ye knaves, ye sons of Satan," and every soul but Louis Laplante and the Sioux squaw ran with querulous shouts to the river.
"Cruel! Cruel! Cruel!" sobbed a voice from the wigwam; and there was a straining to break the thongs which bound her. "Cruel! Cruel! Hast Thou no pity? O my God! Hast Thou no pity? Shall not a sparrow fall to the ground without Thy knowledge? Is this Thy pity? O my God!" The voice broke in a torrent of heart-piercing cries.
I could endure it no longer.