RADISSON'S FOURTH VOYAGE

The Success of the Explorers arouses Envy—It becomes known that they have heard of the Famous Sea of the North—When they ask Permission to resume their Explorations, the French Governor refuses except on Condition of receiving Half the Profits—In Defiance, the Explorers steal off at Midnight—They return with a Fortune and are driven from New France

Radisson was not yet twenty-six years of age, and his explorations of the Great Northwest had won him both fame and fortune. As Spain sought gold in the New Word, so France sought precious furs. Furs were the only possible means of wealth to the French colony, and for ten years the fur trade had languished owing to the Iroquois wars. For a year after the migration of the Hurons to Onondaga, not a single beaver skin was brought to Montreal. Then began the annual visits of the Indians from the Upper Country to the forts of the St. Lawrence. Sweeping down the northern rivers like wild-fowl, in far-spread, desultory flocks, came the Indians of the Pays d'en Haut. Down the Ottawa to Montreal, down the St. Maurice to Three Rivers, down the Saguenay and round to Quebec, came the treasure-craft,—light fleets of birch canoes laden to the water-line with beaver skins. Whence came the wealth that revived the languishing trade of New France? From a vague, far Eldorado somewhere round a sea in the North. Hudson had discovered this sea half a century before Radisson's day; Jean Bourdon, a Frenchman, had coasted up Labrador in 1657 seeking the Bay of the North; and on their last trip the explorers had learned from the Crees who came through the dense forests of the hinterland that there lay round this Bay of the North a vast country with untold wealth of furs. The discovery of a route overland to the north sea was to become the lodestar of Radisson's life.[1]

[Illustration: Montreal in 1760: 1, the St. Lawrence; 20, the Dock; 18-19, Arsenal; 16,
the Church; 13-15, the Convent and Hospital; 8-12, Sally-ports, River Side; 17,
Cannon and Wall; 3-4-5, Houses on Island.]

"We considered whether to reveal what we had learned," explains Radisson, "for we had not been in the Bay of the North, knowing only what the Crees told us. We wished to discover it ourselves and have assurance before revealing anything." But the secret leaked out. Either Groseillers told his wife, or the Jesuits got wind of the news from the Indians; for it was announced from Quebec that two priests, young La Vallière, the son of the governor at Three Rivers, six other Frenchmen, and some Indians would set out for the Bay of the North up the Saguenay. Radisson was invited to join the company as a guide. Needless to say that a man who had already discovered the Great Northwest and knew the secret of the road to the North, refused to play a second part among amateur explorers. Radisson promptly declined. Nevertheless, in May, 1661, the Jesuits, Gabriel Dreuillettes and Claude Dablon, accompanied by Couture, La Vallière, and three others, set out with Indian guides for the discovery of Hudson's Bay by land. On June 1 they began to ascend the Saguenay, pressing through vast solitudes below the sombre precipices of the river. The rapids were frequent, the heat was terrific, and the portages arduous. Owing to the obstinacy of the guides, the French were stopped north of Lake St. John. Here the priests established a mission, and messengers were sent to Quebec for instructions.

Meanwhile, Radisson and Groseillers saw that no time must be lost. If they would be first in the North, as they had been first in the West, they must set out at once. Two Indian guides from the Upper Country chanced to be in Montreal. Groseillers secured them by bringing both to Three Rivers. Then the explorers formally applied to the French governor, D'Avaugour, for permission to go on the voyage of discovery. New France regulated the fur trade by license. Imprisonment, the galleys for life, even death on a second offence, were the punishments of those who traded without a license. The governor's answer revealed the real animus behind his enthusiasm for discovery. He would give the explorers a license if they would share half the profits of the trip with him and take along two of his servants as auditors of the returns. One can imagine the indignation of the dauntless explorers at this answer. Their cargo of furs the preceding year had saved New France from bankruptcy. Offering to venture their lives a second time for the extension of the French domain, they were told they might do so if they would share half the profits with an avaricious governor. Their answer was characteristic. Discoverers were greater than governors; still, if the Indians of the Upper Country invited his Excellency, Radisson and Groseillers would be glad to have the honor of his company; as for his servants—men who went on voyages of discovery had to act as both masters and servants.

D'Avaugour was furious. He issued orders forbidding the explorers to leave Three Rivers without his express permission. Radisson and Groseillers knew the penalties of ignoring this order. They asked the Jesuits to intercede for them. Though Gareau had been slain trying to ascend the Ottawa and Father Ménard had by this time preached in the forests of Lake Michigan, the Jesuits had made no great discoveries in the Northwest. All they got for their intercessions was a snub.[2]

While messages were still passing between the governor and the explorers, there swept down the St. Lawrence to Three Rivers seven canoes of Indians from the Upper Country, asking for Radisson and Groseillers. The explorers were honorable to a degree. They notified the governor of Quebec that they intended to embark with the Indians. D'Avaugour stubbornly ordered the Indians to await the return of his party from the Saguenay. The Indians made off to hide in the rushes of Lake St. Peter. The sympathy of Three Rivers was with the explorers. Late one night in August Radisson and Groseillers—who was captain of the soldiers and carried the keys of the fort—slipped out from the gates, with a third Frenchman called Larivière. As they stepped into their canoe, the sentry demanded, "Who goes?" "Groseillers," came the answer through the dark. "God give you a good voyage, sir," called the sentry, faithful to his captain rather than the governor.