That spring, Radisson and Groseillers again sailed for the bay. In 1671, three ships were sent out from England, and Radisson established a second post westward at Moose. With Governor Bayly, he sailed up and met the Indians at what was to become the great fur capital of the north, Port Nelson, or York. The third year of the company's existence, Radisson and Groseillers perceived a change. Not so many Indians came down to the English forts to trade. Those who came brought fewer pelts and demanded higher prices. Rivals had been at work. The English learned that the French had come overland and were paying high prices to draw the Indians from the bay. In the spring a council was held.[8] Should they continue on the east side of the bay, or move west, where there would be no rivalry? Groseillers boldly counselled moving inland and driving off French competition. Bayly was for moving west. He even hinted that Groseillers' advice sprang from disloyalty to the English. The clash that was inevitable from divided command was this time avoided by compromise. They would all sail west, and all come back to Rupert's River. When they returned, they found that the English ensign had been torn down and the French flag raised.[9] A veteran Jesuit missionary of the Saguenay, Charles Albanel, two French companions, and some Indian guides had ensconced themselves in the empty houses.[10] The priest now presented Governor Bayly with letters from Count Frontenac commending the French to the good offices of Governor Bayly.[11]
France had not been idle.
When it was too late, the country awakened to the injustice done Radisson and Groseillers. While Radisson was still in Boston, all restrictions were taken from the beaver trade, except the tax of one-fourth to the revenue. The Jesuit Dablon, who was near the western end of Lake Superior, gathered all the information he could from the Indians of the way to the Sea of the North. Father Marquette learned of the Mississippi from the Indians. The Western tribes had been summoned to the Sault, where Sieur de Saint-Lusson met them in treaty for the French; and the French flag was raised in the presence of Père Claude Allouez, who blessed the ceremony. M. Colbert sent instructions to M. Talon, the intendant of New France, to grant titles of nobility to Groseillers' nephew in order to keep him in the country.[12] On the Saguenay was a Jesuit, Charles Albanel, loyal to the French and of English birth, whose devotion to the Indians during the small-pox scourge of 1670 had given him unbounded influence. Talon, the intendant of New France, was keen to retrieve in the North what D'Argenson's injustice had lost. Who could be better qualified to go overland to Hudson Bay than the old missionary, loyal to France, of English birth, and beloved by the Indians? Albanel was summoned to Quebec and gladly accepted the commission. He chose for companions Saint-Simon and young Couture, the son of the famous guide to the Jesuits. The company left Quebec on August 6, 1671, and secured a guide at Tadoussac. Embarking in canoes, they ascended the shadowy cañon of the Saguenay to Lake St. John. On the 7th of September they left the forest of Lake St. John and mounted the current of a winding river, full of cataracts and rapids, toward Mistassini. On this stream they met Indians who told them that two European vessels were on Hudson Bay. The Indians showed Albanel tobacco which they had received from the English.
It seemed futile to go on a voyage of discovery where English were already in possession. The priest sent one of the Frenchmen and two Indians back to Quebec for passports and instructions. What the instructions were can only be guessed by subsequent developments. The messengers left the depth of the forest on the 19th of September, and had returned from Quebec by the 10th of October. Snow was falling. The streams had frozen, and the Indians had gone into camp for the winter. Going from wigwam to wigwam through the drifted forest. Father Albanel passed the winter preaching to the savages. Skins of the chase were laid on the wigwams. Against the pelts, snow was banked to close up every chink. Inside, the air was blue with smoke and the steam of the simmering kettle. Indian hunters lay on the moss floor round the central fires. Children and dogs crouched heterogeneously against the sloping tent walls. Squaws plodded through the forest, setting traps and baiting the fish-lines that hung through airholes of the thick ice. In these lodges Albanel wintered. He was among strange Indians and suffered incredible hardships. Where there was room, he, too, sat crouched under the crowded tent walls, scoffed at by the braves, teased by the unrebuked children, eating when the squaws threw waste food to him, going hungry when his French companions failed to bring in game. Sometimes night overtook him on the trail. Shovelling a bed through the snow to the moss with his snow-shoes, piling shrubs as a wind-break, and kindling a roaring fire, the priest passed the night under the stars.
When spring came, the Indians opposed his passage down the river. A council was called. Albanel explained that his message was to bring the Indians down to Quebec and keep them from going to the English for trade. The Indians, who had acted as middlemen between Quebec traders and the Northern tribes, saw the advantage of undermining the English trade. Gifts were presented by the Frenchmen, and the friendship of the Indians was secured. On June 1, 1672, sixteen savages embarked with the three Frenchmen. For the next ten days, the difficulties were almost insurmountable. The river tore through a deep gorge of sheer precipices which the voyageurs could pass only by clinging to the rock walls with hands and feet. One portage was twelve miles long over a muskeg of quaking moss that floated on water. At every step the travellers plunged through to their waists. Over this the long canoes and baggage had to be carried. On the 10th of June they reached the height of land that divides the waters of Hudson Bay from the St. Lawrence. The watershed was a small plateau with two lakes, one of which emptied north, the other, south. As they approached Lake Mistassini, the Lake Indians again opposed their free passage down the rivers.
"You must wait," they said, "till we notify the elders of your coming." Shortly afterwards, the French met a score of canoes with the Indians all painted for war. The idea of turning back never occurred to the priest. By way of demonstrating his joy at meeting the warriors, he had ten volleys of musketry fired off, which converted the war into a council of peace. At the assemblage, Albanel distributed gifts to the savages.
"Stop trading with the English at the sea," he cried; "they do not pray to God; come to Lake St. John with your furs; there you will always find a robe noire to instruct you and baptize you."
The treaty was celebrated by a festival and a dance. In the morning, after solemn religious services, the French embarked. On the 18th of June they came to Lake Mistassini, an enormous body of water similar to the Great Lakes.[13] From Mistassini, the course was down-stream and easier. High water enabled them to run many of the rapids; and on the 28th of June, after a voyage of eight hundred leagues, four hundred rapids, and two hundred waterfalls, they came to the deserted houses of the English. The very next day they found the Indians and held religious services, making solemn treaty, presenting presents, and hoisting the French flag. For the first three weeks of July they coasted along the shores of James Bay, taking possession of the country in the name of the French king. Then they cruised back to King Charles Fort on Rupert's River.[14] They were just in time to meet the returned Englishmen.
Governor Bayly of the Hudson's Bay Company was astounded to find the French at Rupert's River. Now he knew what had allured the Indians from the bay, but he hardly relished finding foreigners in possession of his own fort. The situation required delicate tact. Governor Bayly was a bluff tradesman with an insular dislike of Frenchmen and Catholics common in England at a time when bigoted fanaticism ran riot. King Charles was on friendly terms with France. Therefore, the Jesuit's passport must be respected; so Albanel was received with at least a show of courtesy. But Bayly was the governor of a fur company; and the rights of the company must be respected. To make matters worse, the French voyageurs brought letters to Groseillers and Radisson from their relatives in Quebec. Bayly, no doubt, wished the Jesuit guest far enough. Albanel left in a few weeks. Then Bayly's suspicions blazed out in open accusations that the two French explorers had been playing a double game and acting against English interests. In September came the company ship to the fort with Captain Gillam, who had never agreed with Radisson from the time that they had quarrelled about going from Port Royal to the straits of Hudson Bay. It has been said that, at this stage, Radisson and Groseillers, feeling the prejudice too strong against them, deserted and passed overland through the forests to Quebec. The records of the Hudson's Bay Company do not corroborate this report. Bayly in the heat of his wrath sent home accusations with the returning ship. The ship that came out in 1674 requested Radisson to go to England and report. This he did, and so completely refuted the charges of disloyalty that in 1675 the company voted him 100 pounds a year; but Radisson would not sit quietly in England on a pension. Owing to hostility toward him among the English employees of the company, he could not go back to the bay. Meantime he had wife and family and servants to maintain on 100 pounds a year. If England had no more need of him, France realized the fact that she had. Debts were accumulating. Restless as a caged tiger, Radisson found himself baffled until a message came from the great Colbert of France, offering to pay all his debts and give him a position in the French navy. His pardon was signed and proclaimed. In 1676, France granted him fishing privileges on the island of Anticosti; but the lodestar of the fur trade still drew him, for that year he was called to Quebec to meet a company of traders conferring on the price of beaver.[15] In that meeting assembled, among others, Jolliet, La Salle, Groseillers, and Radisson—men whose names were to become immortal.
It was plain that the two adventurers could not long rest.[16]