"Sticks," my guide repeated, "it isn't sticks—it isn't drift—it's birds—it's duck and geese—I have never seen anything like it—I have lived west more than twenty years and I never heard tell of anything—of anything like it."
Anything like it? I had lived all my life in the West and I had never heard or dreamed any oldest timer tell anything like it! For seven miles, you could not have laid your paddle on the water without disturbing coveys of geese and duck, geese and duck of such variety as I have never seen classified or named in any book on birds. We sat very still behind the hiding of reed and watched and watched. We couldn't talk. We had lost ourselves in one of the secluded breeding places of wild fowl in the North. I counted dozens and dozens of moult nests where the duck had congregated before their long flight south. That was the night we could find camping ground only by building a foundation of reeds and willows, then spreading oilcloth on top; and all night our big tent rocked to the wind; for we had roped it to the thwarts of the canoe. Next day when we reached the fur post, the chief trader told us any good hunter could fill his canoe—the big, white banded, gray canoe of the company, not the little, seven banded, birch craft—with birds to the gun'l in two hours' shooting on that lake.
That muskeg is only one of thousands, when you go seventy miles north of the Saskatchewan, sixty miles east of Athabasca Lake. That muskeg and its like, covering an area two-thirds of all Europe, is the home of all the little furs, mink and muskrat and fisher and otter and rabbit and ermine, the furs that clothe—not princes and millionaire, who buy silver fox and sea otter—but you and me and the rest of us whose object is to keep warm, not to show how much we can spend. Out of that one muskeg hundreds of thousands of little pelts have been taken since 1754 when Anthony Hendry, the smuggler, came the first of the fur-traders inland from the Bay. And the game—save in the year of the unexplained rabbit pest—shows no sign of diminishing.
Does it sound very much to you like a region where the settler would ultimately drive out the fur trade? What would he settle on? That is the point. Nature has taken good care that climate and swamp shall erect an everlasting barrier to encroachment on her game preserves.
To be sure, if you ask a fur-trader, "How are furs?" he will answer, "Poor—poorer every year." So would you if you were a fur-trader and wanted to keep out rivals. I have never known a fur-trader who did not make that answer.
To be sure, seal and sea otter, beaver and buffalo have been almost exterminated; but even to-day if the governments of the world, especially Canada and the United States, would pass and enforce laws prohibiting the killing of a single buffalo or beaver, seal or sea otter for fifty years, these species would replenish themselves.
"The last chapter of the fur trade has been written?" Never! The oldest industry of mankind will last as long as mankind lasts.
V
I read also that "the last chapter of the fur romance has been written." That is the point of view of the man who spends fifty weeks in town and two weeks in the wilds. It is not the point of view of the man who spends two weeks in town and fifty in the wilds; of the man who goes out beyond the reach of law into strange realms the size of Russia with no law but his own right arm, no defense but his own wit. Though I have written history of the Hudson's Bay Company straight from their own Minutes in Hudson's Bay House, London, I could write more of the romance of the fur trade right in the present year than has ever been penned of the company since it was established away back in the year 1670.
Space permits only two examples. You recall the Cambridge man who thought it a short distance to go only fifty-five miles by dog-train for a doctor. A more cultured, scholarly, perfect gentleman I have never met in London or New York. Yet when I met his wife, I found her a shy little, part-Indian girl, who had almost to be dragged in to meet us. That spiritual face—such a face as you might see among the preachers of Westminster or Oxford—and the little shy Indian girl-wife and the children, plainly a throw-back to their red-skin ancestors, not to the Cambridge paternity! What was the explanation? Where was the story of heartache and tragedy—I asked myself, as we stood in our tent door watching the York boat come in with provisions for the year under a sky of such diaphanous northern lights as leave you dumb before their beauty and their splendor? How often he must have stood beneath those northern lights thinking out the heartbreak that has no end.