"At a little distance Madame Lajimoniere and the other women were preparing the tents for the night, when all at once Bouvier gave a cry of distress and called to his companions to help him. At the first shout, each hunter seized his gun and prepared to defend himself against the attack of an enemy; they hurried to the other side of the ditch to see what was the matter with Bouvier, and what he was struggling with. They had no idea that a wild animal would come near the fire to attack a man even under cover of night; for fire usually has the effect of frightening wild beasts. However, almost before the four hunters knew what had happened, they saw their unfortunate companion dragged into the woods by a bear followed by her two cubs. She held Bouvier in her claws and struck him savagely in the face to stun him. As soon as she saw the four men in pursuit, she redoubled her fury against her prey, tearing his face with her claws. M. Lajimoniere, who was an intrepid hunter, baited her with the butt end of his gun to make her let go her hold, as he dared not shoot for fear of killing the man while trying to save him, but Bouvier, who felt himself being choked, cried with all his strength: 'Shoot; I would rather be shot than eaten alive!' M. Lajimoniere pulled the trigger as close to the bear as possible, wounding her mortally. She let go Bouvier and before her strength was exhausted made a wild attack upon M. Lajimoniere, who expected this and as his gun had only one barrel loaded, he ran towards the canoe, where he had a second gun fully charged. He had hardly seized it before the bear reached the shore and tried to climb into the canoe, but fearing no longer to wound his friend, M. Lajimoniere aimed full at her breast and this time she was killed instantly. As soon as the bear was no longer to be feared, Madame Lajimoniere, who had been trembling with fear during the tumult, went to raise the unfortunate Bouvier, who was covered with wounds and nearly dead. The bear had torn the skin from his face with her nails from the roots of his hair to the lower part of his chin. His eyes and nose were gone—in fact his features were indiscernible—but he was not mortally injured. His wounds were dressed as well as the circumstances would permit, and thus crippled he was carried to the Fort of the Prairies, Madame Lajimoniere taking care of him all through the journey. In time his wounds were successfully healed, but he was blind and infirm to the end of his life. He dwelt at the Fort of the Prairies for many years, but when the first missionaries reached Red River in 1818, he persuaded his friends to send him to St. Boniface to meet the priests and ended his days in M. Provencher's house. He employed his time during the last years of his life in making crosses and crucifixes blind as he was, but he never made any chefs d'[oe]uvre."
Such is bear-hunting and such is the nature of the bear. And these things are not of the past. Wherever long-range repeaters have not put the fear of man in the animal heart, the bear is the aggressor. Even as I write comes word from a little frontier fur post which I visited in 1901, of a seven-year-old boy being waylaid and devoured by a grisly only four miles back from a transcontinental railway. This is the second death from the unprovoked attacks of bears within a month in that country—and that month, the month of August, 1902, when sentimental ladies and gentlemen many miles away from danger are sagely discussing whether the bear is naturally ferocious or not—whether, in a word, it is altogether humane to hunt bears.
CHAPTER XIII
JOHN COLTER—FREE TRAPPER
Long before sunrise hunters were astir in the mountains.
The Crows were robbers, the Blackfeet murderers; and scouts of both tribes haunted every mountain defile where a white hunter might pass with provisions and peltries which these rascals could plunder.
The trappers circumvented their foes by setting the traps after nightfall and lifting the game before daybreak.
Night in the mountains was full of a mystery that the imagination of the Indians peopled with terrors enough to frighten them away. The sudden stilling of mountain torrent and noisy leaping cataract at sundown when the thaw of the upper snows ceased, the smothered roar of rivers under ice, the rush of whirlpools through the blackness of some far cañon, the crashing of rocks thrown down by unknown forces, the shivering echo that multiplied itself a thousandfold and ran "rocketing" from peak to peak startling the silences—these things filled the Indian with superstitious fears.
The gnomes, called in trapper's vernacular "hoodoos"—great pillars of sandstone higher than a house, left standing in valleys by prehistoric floods—were to the Crows and Blackfeet petrified giants that only awakened at night to hurl down rocks on intruding mortals. And often the quiver of a shadow in the night wind gave reality to the Indian's fears. The purr of streams over rocky bed was whispering, the queer quaking echoes of falling rocks were giants at war, and the mists rising from swaying waterfalls, spirit-forms portending death.